Numbers 10:16
and Eliab son of Helon was over the division of the tribe of Zebulun.
and Eliab son of Helon
Eliab, the son of Helon, is mentioned as a leader within the tribe of Zebulun. The name Eliab means "God is Father," which reflects the theocentric naming conventions of the Israelites. Helon, his father, is not widely mentioned outside of genealogical contexts, indicating that Eliab's prominence is primarily due to his leadership role. The tribe of Zebulun, one of the twelve tribes of Israel, descended from Jacob's tenth son with Leah. Eliab's leadership role signifies the importance of family lineage and tribal hierarchy in Israelite society. This structure was crucial for maintaining order and identity among the Israelites during their wilderness journey.

was over the division of the tribe of Zebulun
The division of the tribe of Zebulun refers to the organized military and social structure within the tribe. Each tribe had a leader who was responsible for the administration and military readiness of their people. Zebulun, located in the northern part of the Promised Land, was known for its maritime activities, as prophesied by Jacob in Genesis 49:13. This prophecy highlights Zebulun's future role in trade and commerce. The tribe's position in the camp, as part of the eastern division alongside Judah and Issachar, underscores its strategic importance. The leadership of Eliab over Zebulun's division reflects the organized and communal nature of Israelite society, which was essential for their survival and success in the wilderness and beyond.

Persons / Places / Events
1. Eliab
Eliab is identified as the son of Helon and the leader of the tribe of Zebulun during the Israelites' journey through the wilderness. His role signifies leadership and responsibility within the tribal structure of Israel.

2. Helon
Helon is mentioned as the father of Eliab. While not much is detailed about Helon himself, his mention signifies the importance of lineage and heritage in the tribal organization of Israel.

3. Tribe of Zebulun
One of the twelve tribes of Israel, Zebulun was known for its strategic location and later for its role in trade and commerce. The tribe's position in the camp and during the march was significant for maintaining order and unity among the Israelites.

4. Division of the Tribe
This refers to the organized groupings within the tribe of Zebulun, highlighting the structured approach to leadership and movement during the Israelites' journey.

5. Wilderness Journey
The context of this verse is the Israelites' journey from Mount Sinai to the Promised Land, a period marked by divine guidance and testing.
Teaching Points
Leadership and Responsibility
Eliab's role as a leader emphasizes the importance of responsible leadership within the community of faith. Leaders are called to guide and protect their people, ensuring unity and purpose.

Heritage and Identity
The mention of Eliab as the son of Helon underscores the significance of heritage and identity. Believers are encouraged to understand their spiritual heritage and identity in Christ.

Order and Structure
The division of the tribe of Zebulun illustrates the necessity of order and structure in the community of believers. This order helps maintain unity and facilitates the mission of the church.

Faithfulness in Journey
The context of the wilderness journey reminds believers of the importance of faithfulness and trust in God's guidance through life's challenges.
Bible Study Questions
1. How does Eliab's leadership role within the tribe of Zebulun reflect the qualities of a godly leader, and how can we apply these qualities in our own leadership roles today?

2. In what ways does understanding our spiritual heritage, as seen in the lineage of Eliab, impact our identity and purpose as Christians?

3. How can the structured organization of the tribes during the wilderness journey inform the way we approach order and structure within our church communities?

4. What lessons can we learn from the tribe of Zebulun's journey that apply to our personal spiritual journeys today?

5. How do the roles and responsibilities within the tribes of Israel, as seen in Numbers 10:16, connect to the New Testament teachings on the body of Christ and spiritual gifts?
Connections to Other Scriptures
Genesis 49:13
This verse contains Jacob's blessing to Zebulun, prophesying its future role and location. It connects to the identity and destiny of the tribe as seen in Numbers 10:16.

Exodus 18:25
This passage describes Moses appointing leaders over groups, which parallels the structured leadership seen in Numbers 10:16.

1 Chronicles 12:33
This verse highlights the warriors of Zebulun who joined David, showing the tribe's continued importance and contribution to Israel's history.
God Would have Order Observed Among His People At All TimesW. Attersoll.Numbers 10:14-28
The Divine Standard to be MaintainedC. H. Mackintosh.Numbers 10:14-28
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Hobab, Issachar, Kohathites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Raguel, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Paran, Sinai
Topics
Army, Division, Eliab, Eli'ab, Helon, Host, Sons, Tribal, Tribe, Zebulun, Zeb'ulun
Dictionary of Bible Themes
Numbers 10:14

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Numbers 10:11-14

     7266   tribes of Israel

Library
November 17. "The Ark of the Covenant of the Lord Went Before Them" (Num. x. 33).
"The ark of the covenant of the Lord went before them" (Num. x. 33). God does give us impressions but not that we should act on them as impressions. If the impression be from God, He will Himself give sufficient evidence to establish it beyond the possibility of a doubt. How beautifully we read, in the story of Jeremiah, of the impression that came to him respecting the purchase of the field of Anathoth, but Jeremiah did not act upon this impression until after the following day, when his uncle's
Rev. A. B. Simpson—Days of Heaven Upon Earth

Hobab
'And Moses said unto Hobab ... Come thou with us, and we will do thee good: for the Lord hath spoken good concerning Israel.'--NUM. x. 29. There is some doubt with regard to the identity of this Hobab. Probably he was a man of about the same age as Moses, his brother- in-law, and a son of Jethro, a wily Kenite, a Bedouin Arab. Moses begs him to join himself to his motley company, and to be to him in the wilderness 'instead of eyes.' What did Moses want a man for, when he had the cloud? What do we
Alexander Maclaren—Expositions of Holy Scripture

The Hallowing of Work and of Rest
'And it came to pass, when the ark set forward, that Moses said, Rise up, Lord, and let Thine enemies be scattered; and let them that hate Thee flee before Thee. 36. And when it rested, he said, Return, O Lord, unto the many thousands of Israel.'--Num. x. 35, 36. The picture suggested by this text is a very striking and vivid one. We see the bustle of the morning's breaking up of the encampment of Israel. The pillar of cloud, which had lain diffused and motionless over the Tabernacle, gathers itself
Alexander Maclaren—Expositions of Holy Scripture

The Publication of the Gospel
The Lord gave the word: great was the company of those that published it [or of the preachers] P erhaps no one Psalm has given greater exercise to the skill and patience of commentators and critics, than the sixty-eighth. I suppose the difficulties do not properly belong to the Psalm, but arise from our ignorance of various circumstances to which the Psalmist alludes; which probably were, at that time, generally known and understood. The first verse is the same with the stated form of benediction
John Newton—Messiah Vol. 2

Letter Lv. Replies to Questions of Januarius.
Or Book II. of Replies to Questions of Januarius. (a.d. 400.) Chap. I. 1. Having read the letter in which you have put me in mind of my obligation to give answers to the remainder of those questions which you submitted to me a long time ago, I cannot bear to defer any longer the gratification of that desire for instruction which it gives me so much pleasure and comfort to see in you; and although encompassed by an accumulation of engagements, I have given the first place to the work of supplying
St. Augustine—The Confessions and Letters of St

How the Humble and the Haughty are to be Admonished.
(Admonition 18.) Differently to be admonished are the humble and the haughty. To the former it is to be insinuated how true is that excellence which they hold in hoping for it; to the latter it is to be intimated how that temporal glory is as nothing which even when embracing it they hold not. Let the humble hear how eternal are the things that they long for, how transitory the things which they despise; let the haughty hear how transitory are the things they court, how eternal the things they
Leo the Great—Writings of Leo the Great

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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