Numbers 1:9
from Zebulun, Eliab son of Helon;
from Zebulun
Zebulun was one of the twelve tribes of Israel, descended from Jacob's tenth son, Zebulun. The tribe's territory was located in the northern part of Canaan, near the Sea of Galilee. This region was known for its fertile land and strategic location for trade. Zebulun's inheritance is detailed in Joshua 19:10-16. The tribe played a significant role in Israel's history, including providing warriors for battles, as seen in Judges 4:6 and 1 Chronicles 12:33. Zebulun is also mentioned in the blessings of Jacob in Genesis 49:13, where it is prophesied that Zebulun will dwell by the seashore and be a haven for ships, indicating its future prosperity and involvement in trade.

Eliab son of Helon
Eliab, the son of Helon, is identified as the leader of the tribe of Zebulun during the census in the wilderness. His name means "God is Father," reflecting the theocentric naming conventions of the time. Eliab's role as a leader is significant, as he represents his tribe in the assembly of Israel's leaders. The mention of his father, Helon, follows the common biblical practice of identifying individuals by their lineage, which was crucial for maintaining tribal identity and inheritance rights. Eliab's leadership is further noted in Numbers 2:7, where he is listed as the head of the tribe's military division, indicating his importance in both civil and military affairs.

Persons / Places / Events
1. Zebulun
One of the twelve tribes of Israel, descended from Jacob's tenth son, Zebulun. The tribe of Zebulun was known for its maritime activities and settled in the northern part of Canaan.

2. Eliab
The son of Helon, Eliab was chosen as the leader of the tribe of Zebulun during the census in the wilderness. His name means "God is Father" in Hebrew, reflecting a strong spiritual heritage.

3. Helon
The father of Eliab, mentioned here to establish Eliab's lineage and authority within the tribe of Zebulun.

4. Census in the Wilderness
This event, commanded by God, was a military and organizational census of the Israelite men able to go to war, conducted in the wilderness of Sinai.
Teaching Points
Leadership and Lineage
Eliab's role as a leader emphasizes the importance of godly leadership and the responsibility that comes with it. In our lives, we should seek to lead with integrity and faithfulness, recognizing the influence of our spiritual heritage.

Obedience to God's Commands
The census was conducted as per God's command, illustrating the importance of obedience. We are called to follow God's instructions in our lives, trusting in His wisdom and timing.

Community and Identity
The mention of tribes and leaders underscores the significance of community and identity within God's people. We should value our place within the body of Christ, contributing to the community with our unique gifts and callings.
Bible Study Questions
1. What can we learn from Eliab's leadership role in the tribe of Zebulun about the qualities of a godly leader?

2. How does the concept of lineage and heritage in the Bible influence our understanding of spiritual inheritance today?

3. In what ways does the obedience of the Israelites in conducting the census challenge us to be obedient to God's commands in our own lives?

4. How does the identity and role of the tribe of Zebulun in Israel's history inspire us to understand our own identity and role within the church?

5. Reflect on a time when you had to take on a leadership role. How did your faith influence your actions and decisions in that position?
Connections to Other Scriptures
Genesis 49:13
This verse contains Jacob's blessing to Zebulun, prophesying their future by the sea, which connects to the tribe's later geographical location and activities.

Exodus 1:1-5
Lists the sons of Jacob, including Zebulun, establishing the foundational families of the tribes of Israel.

1 Chronicles 12:33
Describes the men of Zebulun as experienced soldiers, highlighting their military prowess and readiness, which is relevant to the census context in Numbers.
An Honest PedigreeNumbers 1:4-16
Bank and ServiceW Jones.Numbers 1:4-16
God's Knowledge of His PeopleW. Jones.Numbers 1:4-16
The Lord Knows the Number and the Names of All Who Belong to HimW. Attersoll.Numbers 1:4-16
The Pedigree DeclaredC. H. Mackintosh.Numbers 1:4-16
The Men of Renown Who Managed the CensusD. Young Numbers 1:5-16
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gideoni, Helon, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Egypt, Sinai
Topics
Eliab, Eli'ab, Helon, Zebulun, Zeb'ulun
Dictionary of Bible Themes
Numbers 1:1-16

     5700   headship

Numbers 1:1-49

     5249   census

Library
The Consolation
Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received at the LORD 's hand double for all her sins. T he particulars of the great "mystery of godliness," as enumerated by the Apostle Paul, constitute the grand and inexhaustible theme of the Gospel ministry, "God manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on
John Newton—Messiah Vol. 1

The Census of Israel
Thirty-eight years had passed away since the first numbering at Sinai, and the people had come to the borders of the Promised Land; for they were in the plains of Moab by Jordan near Jericho. The time had come for another census. The wisdom which commanded the counting of Israel at the beginning of the wilderness journey, also determined to count them at the end of it. This would show that he did not value them less than in former years; it would afford proof that his word of judgment had been fulfilled
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Child-Life in Nazareth
THE stay of the Holy Family in Egypt must have been of brief duration. The cup of Herod's misdeeds, but also of his misery, was full. During the whole latter part of his life, the dread of a rival to the throne had haunted him, and he had sacrificed thousands, among them those nearest and dearest to him, to lay that ghost. [1084] And still the tyrant was not at rest. A more terrible scene is not presented in history than that of the closing days of Herod. Tormented by nameless fears; ever and again
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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