Numbers 1:12
from Dan, Ahiezer son of Ammishaddai;
from Dan
The tribe of Dan was one of the twelve tribes of Israel, named after Dan, the fifth son of Jacob and the first son of Bilhah, Rachel's maidservant. Dan's name means "judge," reflecting Rachel's declaration that God had judged her favorably. Geographically, the territory allotted to Dan was located in the northern part of Israel, although initially, it was in the central coastal region. The tribe is known for its later migration northward, as recorded in Judges 18. Dan's role in the tribal confederation was significant, often associated with judgment and leadership, as seen in the blessing of Jacob in Genesis 49:16-17.

Ahiezer
Ahiezer means "my brother is help" or "brother of help," indicating a name that reflects reliance on familial support or divine assistance. Names in the biblical context often carried significant meaning, reflecting the character or destiny of the individual. Ahiezer was chosen as the leader or representative of the tribe of Dan during the census in the wilderness, highlighting his status and the trust placed in him by his tribe.

son of Ammishaddai
Ammishaddai means "people of the Almighty" or "my kinsman is the Almighty," which underscores a connection to God and a recognition of divine authority and protection. The use of "son of" in biblical genealogies emphasizes lineage and heritage, which were crucial for identity and inheritance in Israelite society. This phrase also reflects the importance of family and tribal connections in maintaining the social and religious structure of the Israelites during their journey through the wilderness.

Persons / Places / Events
1. Dan
One of the twelve tribes of Israel, named after Dan, the fifth son of Jacob and the first son of Bilhah, Rachel's maidservant. The tribe of Dan was known for its later struggles with idolatry and relocation to the northern part of Israel.

2. Ahiezer
The leader of the tribe of Dan during the census in the wilderness. His name means "my brother is help" in Hebrew, indicating a sense of community and support.

3. Ammishaddai
The father of Ahiezer. His name means "people of the Almighty" in Hebrew, reflecting a connection to God's power and presence.

4. Census in the Wilderness
This event was commanded by God to Moses to count the Israelite men able to go to war. It was a significant organizational step for the Israelites as they prepared to enter the Promised Land.
Teaching Points
Leadership and Legacy
Ahiezer's role as a leader of his tribe reminds us of the importance of godly leadership. Leaders are called to guide their people in faithfulness to God, setting an example in both word and deed.

Names and Identity
The meanings of names like Ahiezer and Ammishaddai reflect the identity and calling of individuals and communities. As believers, we are called to live up to the identity we have in Christ, as children of God.

Community and Support
Ahiezer's name, meaning "my brother is help," emphasizes the importance of community and mutual support among believers. We are called to bear one another's burdens and support each other in our spiritual journeys.

Faithfulness in Preparation
The census was a preparation for entering the Promised Land. Similarly, we are called to be prepared for the spiritual battles we face, equipped with the armor of God and ready to follow His leading.
Bible Study Questions
1. What can we learn from the leadership of Ahiezer about the qualities of a godly leader?

2. How does the meaning of Ahiezer's name, "my brother is help," challenge us to support one another in our faith communities?

3. In what ways does the tribe of Dan's history, including their struggles with idolatry, serve as a warning for us today?

4. How can we apply the concept of preparation, as seen in the census, to our spiritual lives and readiness for God's calling?

5. Considering the absence of Dan in Revelation 7, what lessons can we draw about faithfulness and the consequences of turning away from God?
Connections to Other Scriptures
Genesis 30:6
This verse provides the background of Dan's birth, connecting the tribe's origin to Jacob's family dynamics and God's provision.

Judges 18
This chapter describes the migration of the tribe of Dan and their struggles with idolatry, highlighting the long-term spiritual challenges faced by the tribe.

Revelation 7:4-8
The tribe of Dan is notably absent from the list of the sealed tribes, which has led to various interpretations about their spiritual state and legacy.
An Honest PedigreeNumbers 1:4-16
Bank and ServiceW Jones.Numbers 1:4-16
God's Knowledge of His PeopleW. Jones.Numbers 1:4-16
The Lord Knows the Number and the Names of All Who Belong to HimW. Attersoll.Numbers 1:4-16
The Pedigree DeclaredC. H. Mackintosh.Numbers 1:4-16
The Men of Renown Who Managed the CensusD. Young Numbers 1:5-16
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gideoni, Helon, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Egypt, Sinai
Topics
Ahiezer, Ahi-e'zer, Ammishaddai, Ammi-shaddai, Ammishad'dai, Dan
Dictionary of Bible Themes
Numbers 1:1-16

     5700   headship

Numbers 1:1-49

     5249   census

Library
The Consolation
Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received at the LORD 's hand double for all her sins. T he particulars of the great "mystery of godliness," as enumerated by the Apostle Paul, constitute the grand and inexhaustible theme of the Gospel ministry, "God manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on
John Newton—Messiah Vol. 1

The Census of Israel
Thirty-eight years had passed away since the first numbering at Sinai, and the people had come to the borders of the Promised Land; for they were in the plains of Moab by Jordan near Jericho. The time had come for another census. The wisdom which commanded the counting of Israel at the beginning of the wilderness journey, also determined to count them at the end of it. This would show that he did not value them less than in former years; it would afford proof that his word of judgment had been fulfilled
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Child-Life in Nazareth
THE stay of the Holy Family in Egypt must have been of brief duration. The cup of Herod's misdeeds, but also of his misery, was full. During the whole latter part of his life, the dread of a rival to the throne had haunted him, and he had sacrificed thousands, among them those nearest and dearest to him, to lay that ghost. [1084] And still the tyrant was not at rest. A more terrible scene is not presented in history than that of the closing days of Herod. Tormented by nameless fears; ever and again
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

Links
Numbers 1:12 NIV
Numbers 1:12 NLT
Numbers 1:12 ESV
Numbers 1:12 NASB
Numbers 1:12 KJV

Numbers 1:12 Commentaries

Bible Hub
Numbers 1:11
Top of Page
Top of Page