You gave them kingdoms and peoples and allotted to them every corner of the land. So they took the land of Sihon king of Heshbon and of Og king of Bashan. You gave them kingdoms and peoplesThis phrase highlights God's sovereignty and His role in granting Israel victory over various nations. The Israelites' conquest of Canaan was not due to their own strength but was a fulfillment of God's promise to Abraham ( Genesis 15:18-21). The giving of kingdoms and peoples underscores God's control over history and His ability to orchestrate events for His purposes. This divine allocation is a recurring theme in the Old Testament, where God is seen as the ultimate authority over all nations ( Deuteronomy 32:8). and allotted to them every corner of the land.
The allotment of land to the Israelites was a fulfillment of the covenant promise made to the patriarchs. This phrase indicates the comprehensive nature of God's provision, ensuring that every part of the Promised Land was distributed among the tribes of Israel. The division of the land is detailed in the book of Joshua (Joshua 13-21), where each tribe receives its inheritance. This distribution was not only a physical blessing but also a spiritual one, as it established Israel as a nation under God's rule. So they took the land of Sihon king of Heshbon
Sihon was an Amorite king whose territory was east of the Jordan River. The Israelites' victory over Sihon is recorded in Numbers 21:21-31 and Deuteronomy 2:24-37. This conquest was significant as it marked the beginning of Israel's possession of the land promised to them. The defeat of Sihon demonstrated God's power and faithfulness, serving as a precursor to the larger conquests in Canaan. It also fulfilled the prophecy given to Moses that Israel would possess the land of the Amorites (Deuteronomy 2:24). and of Og king of Bashan.
Og was another powerful king whose defeat is recounted in Numbers 21:33-35 and Deuteronomy 3:1-11. Bashan was known for its fertile land and strong cities, making Og's defeat a notable victory for Israel. The conquest of Og, like that of Sihon, was a testament to God's might and His commitment to His promises. Og's defeat is often mentioned alongside Sihon's as a reminder of God's past deliverance (Psalm 135:10-12, Psalm 136:17-22). These victories prefigured the ultimate triumph of Christ over spiritual enemies, as they demonstrated God's ability to overcome seemingly insurmountable obstacles. Persons / Places / Events 1. NehemiahA Jewish leader who played a crucial role in the rebuilding of Jerusalem's walls and the spiritual renewal of the Jewish people after the Babylonian exile. 2. Sihon, King of HeshbonA king of the Amorites whose land was conquered by the Israelites as they journeyed to the Promised Land. 3. Og, King of BashanAnother Amorite king defeated by the Israelites, whose territory was also taken as part of God's promise to Israel. 4. The IsraelitesThe chosen people of God, who were given the land as part of the fulfillment of God's covenant promises. 5. The Promised LandThe land promised by God to Abraham and his descendants, which the Israelites were in the process of possessing during the events described. Teaching Points God's Sovereignty in ProvisionGod is sovereign over nations and peoples, and He provides for His people according to His promises. This reminds us to trust in God's provision in our own lives. Faithfulness to God's PromisesThe fulfillment of God's promises to Israel in giving them the land serves as a testament to His faithfulness. We can rely on God's promises in Scripture, knowing He is faithful to fulfill them. Spiritual InheritanceJust as the Israelites received a physical inheritance, believers today have a spiritual inheritance in Christ. We are called to live in the fullness of this inheritance. Obedience and TrustThe Israelites' conquest of the land required obedience and trust in God's guidance. Similarly, we are called to obey and trust God in our journey of faith. Remembering God's WorksReflecting on God's past works, as Nehemiah does, strengthens our faith and encourages us to remain steadfast in our walk with God. Bible Study Questions 1. How does the conquest of the lands of Sihon and Og demonstrate God's faithfulness to His promises? 2. In what ways can we see God's sovereignty at work in our own lives, similar to how He provided for the Israelites? 3. How can the concept of a spiritual inheritance in Christ influence the way we live our daily lives? 4. What are some practical steps we can take to ensure we are obedient and trusting in God's guidance? 5. How can reflecting on God's past works in our lives strengthen our faith and encourage us in times of difficulty? Connections to Other Scriptures Deuteronomy 2-3These chapters provide a detailed account of the Israelites' conquests of the lands of Sihon and Og, emphasizing God's role in delivering these territories into their hands. Joshua 12Lists the kings defeated by the Israelites, including Sihon and Og, highlighting the fulfillment of God's promises to give Israel the land. Psalm 136:17-22Celebrates God's enduring love and faithfulness in giving Israel victory over kings like Sihon and Og, reinforcing the theme of divine provision and promise. People Abram, Amorites, Bani, Bunni, Canaanites, Chenani, Egyptians, Ezra, Girgashite, Girgashites, Hashabniah, Hittites, Hodiah, Hodijah, Israelites, Jebusites, Jeshua, Kadmiel, Levites, Og, Perizzites, Pethahiah, Pharaoh, Shebaniah, Sherebiah, SihonPlaces Assyria, Bashan, Egypt, Gate of Ephraim, Heshbon, Mount Sinai, Red Sea, UrTopics Allot, Allotted, Allotting, Apportion, Bashan, Boundary, Corner, Corners, Countries, Distribution, Divide, Frontiers, Gavest, Givest, Heritage, Heshbon, Kingdoms, Making, Moreover, Nations, Og, Peoples, Portions, Possess, Possessed, Possession, Quarter, Remotest, SihonDictionary of Bible Themes Nehemiah 9:22 5367 kingdoms Nehemiah 9:16-29 5170 neck Nehemiah 9:16-31 6223 rebellion, of Israel Library The Joy of the Lord is Your Strength. Neh 9:10
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John Newton—Olney HymnsQuestions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations …
John Bunyan—The Works of John Bunyan Volumes 1-3 Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown, …
Lewis Bayly—The Practice of Piety The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all. …
Alfred Edersheim—Sketches of Jewish Social Life Fragrant Spices from the Mountains of Myrrh. "Thou Art all Fair, My Love; There is no Spot in Thee. " --Song of Solomon iv. 7.
FRAGRANT SPICES FROM THE MOUNTAINS OF MYRRH. HOW marvellous are these words! "Thou art all fair, My love; there is no spot in thee." The glorious Bridegroom is charmed with His spouse, and sings soft canticles of admiration. When the bride extols her Lord there is no wonder, for He deserves it well, and in Him there is room for praise without possibility of flattery. But does He who is wiser than Solomon condescend to praise this sunburnt Shulamite? Tis even so, for these are His own words, and were …
Charles Hadden Spurgeon—Till He Come The Personality of the Holy Spirit.
Before one can correctly understand the work of the Holy Spirit, he must first of all know the Spirit Himself. A frequent source of error and fanaticism about the work of the Holy Spirit is the attempt to study and understand His work without first of all coming to know Him as a Person. It is of the highest importance from the standpoint of worship that we decide whether the Holy Spirit is a Divine Person, worthy to receive our adoration, our faith, our love, and our entire surrender to Himself, …
R. A. Torrey—The Person and Work of The Holy Spirit The Early Life of Malachy. Having Been Admitted to Holy Orders He Associates with Malchus
[Sidenote: 1095.] 1. Our Malachy, born in Ireland,[134] of a barbarous people, was brought up there, and there received his education. But from the barbarism of his birth he contracted no taint, any more than the fishes of the sea from their native salt. But how delightful to reflect, that uncultured barbarism should have produced for us so worthy[135] a fellow-citizen with the saints and member of the household of God.[136] He who brings honey out of the rock and oil out of the flinty rock[137] …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Preface to the Commandments
And God spake all these words, saying, I am the LORD thy God,' &c. Exod 20: 1, 2. What is the preface to the Ten Commandments? The preface to the Ten Commandments is, I am the Lord thy God.' The preface to the preface is, God spake all these words, saying,' &c. This is like the sounding of a trumpet before a solemn proclamation. Other parts of the Bible are said to be uttered by the mouth of the holy prophets (Luke 1: 70), but here God spake in his own person. How are we to understand that, God spake, …
Thomas Watson—The Ten Commandments Of Immediate Revelation.
Of Immediate Revelation. [29] Seeing no man knoweth the Father but the Son, and he to whom the Son revealeth him; and seeing the revelation of the Son is in and by the Spirit; therefore the testimony of the Spirit is that alone by which the true knowledge of God hath been, is, and can be only revealed; who as, by the moving of his own Spirit, he disposed the chaos of this world into that wonderful order in which it was in the beginning, and created man a living soul, to rule and govern it, so by …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple …
Charles Foster Kent—The Origin & Permanent Value of the Old Testament The Holy War,
MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual …
John Bunyan—The Works of John Bunyan Volumes 1-3 Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then …
John Edgar McFadyen—Introduction to the Old Testament Links Nehemiah 9:22 NIVNehemiah 9:22 NLTNehemiah 9:22 ESVNehemiah 9:22 NASBNehemiah 9:22 KJV
Nehemiah 9:22 Commentaries
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