Nehemiah 4:7
When Sanballat and Tobiah, together with the Arabs, Ammonites, and Ashdodites, heard that the repair to the walls of Jerusalem was progressing and that the gaps were being closed, they were furious,
When Sanballat and Tobiah
Sanballat and Tobiah were prominent figures opposing Nehemiah's efforts to rebuild Jerusalem's walls. Sanballat was the governor of Samaria, and Tobiah was an Ammonite official. Their opposition represents the broader resistance from surrounding regions to the restoration of Jerusalem, highlighting the political and social tensions of the time. This opposition can be seen as a reflection of the enmity between the Israelites and their neighbors, which is a recurring theme throughout the Old Testament.

Together with the Arabs, Ammonites, and Ashdodites
These groups represent the various peoples surrounding Judah. The Arabs were likely nomadic tribes from the desert regions, the Ammonites were descendants of Lot and traditional enemies of Israel, and the Ashdodites were Philistines from the coastal city of Ashdod. This coalition of adversaries underscores the widespread opposition to the Jewish community's efforts to reestablish itself. Historically, these groups had vested interests in keeping Jerusalem weak and vulnerable.

Heard that the repair to the walls of Jerusalem was progressing
The rebuilding of Jerusalem's walls was a significant undertaking, symbolizing the restoration of the Jewish community and their covenant with God. The progress of the repairs was a threat to the surrounding nations, as a fortified Jerusalem would be a political and military power. This phrase highlights the determination and resilience of the Jewish people under Nehemiah's leadership, despite external pressures.

And that the gaps were being closed
Closing the gaps in the walls was crucial for the security and defense of Jerusalem. It also symbolized the closing of spiritual and communal breaches among the Jewish people. The physical act of repairing the walls can be seen as a metaphor for spiritual renewal and unity. This effort reflects the fulfillment of God's promises to restore His people, as seen in prophecies like those in Isaiah and Jeremiah.

They were furious
The anger of Sanballat, Tobiah, and their allies reflects the threat they perceived from a restored and fortified Jerusalem. Their fury can be seen as a manifestation of the spiritual warfare against God's plans and His people. This opposition is reminiscent of the broader biblical theme of the conflict between God's purposes and the forces that seek to thwart them. The hostility faced by Nehemiah and the Jews is echoed in the New Testament, where believers are warned of opposition in their spiritual journey.

Persons / Places / Events
1. Sanballat
A Samaritan leader who opposed Nehemiah's efforts to rebuild Jerusalem's walls. His name is associated with hostility towards the Jewish people.

2. Tobiah
An Ammonite official who, along with Sanballat, opposed the rebuilding efforts. His opposition is rooted in political and personal interests.

3. The Arabs
A group of people living in the region who were also opposed to the rebuilding of Jerusalem's walls. Their opposition was likely due to political and territorial concerns.

4. The Ammonites
Descendants of Lot, historically in conflict with Israel. Their opposition to Nehemiah's work reflects longstanding enmity.

5. The Ashdodites
Inhabitants of Ashdod, a Philistine city. Their anger towards the rebuilding efforts highlights the regional tension and opposition to Israel's restoration.
Teaching Points
Recognizing Opposition
Just as Nehemiah faced opposition from various groups, Christians today should be aware of the spiritual and worldly opposition to God's work in their lives.

Perseverance in God's Work
Nehemiah's determination to continue rebuilding despite opposition is a model for believers to persevere in their God-given tasks.

Unity in Purpose
The opposition from multiple groups highlights the need for unity among God's people. Believers should work together to overcome challenges.

Prayer and Preparation
Nehemiah's response to opposition included prayer and strategic planning. Christians should likewise combine prayer with practical steps in facing challenges.

Trust in God's Sovereignty
Despite the anger and plots of their enemies, Nehemiah and the Jews trusted in God's sovereignty. Believers are encouraged to trust that God is in control, even amidst opposition.
Bible Study Questions
1. How does the opposition faced by Nehemiah and the Jews in Nehemiah 4:7 reflect the spiritual battles Christians face today?

2. In what ways can believers prepare for and respond to opposition in their own lives, drawing from Nehemiah's example?

3. How does the unity among the Jews in rebuilding the wall serve as a model for the church today in facing external challenges?

4. What role does prayer play in overcoming opposition, and how can we incorporate this into our daily lives?

5. How can we trust in God's sovereignty when facing anger and opposition from others, and what scriptures can we turn to for encouragement?
Connections to Other Scriptures
Ezra 4
This chapter provides context for the opposition faced by the Jews during the rebuilding of the temple, showing a pattern of resistance from surrounding peoples.

Psalm 83
This psalm lists various nations conspiring against Israel, reflecting the historical and spiritual opposition faced by God's people.

Ephesians 6:12
This verse speaks to the spiritual nature of opposition, reminding believers that their struggle is not against flesh and blood but against spiritual forces.
The Building of the Wall of JerusalemR.A. Redford Nehemiah 4:1-23
The Work and Warfare of the ChurchJ.S. Exell Nehemiah 4:1-23
A Bold and United Front to the EnemyJ. M. Randall.Nehemiah 4:7-18
Foes of the FaithF. Hastings.Nehemiah 4:7-18
HinderersGeorge M. Boynton.Nehemiah 4:7-18
Rebuilding the WallD. J. Burrell, D. D.Nehemiah 4:7-18
The Builders InterruptedMonday Club SermonsNehemiah 4:7-18
The Soldier BuildersJ. M. Randall.Nehemiah 4:7-18
The Wisdom of the Christian Workman in the Hour of PerilW. Clarkson Nehemiah 4:7-23
People
Ammonites, Arabians, Ashdodites, Sanballat, Tobiah, Tobijah
Places
Jerusalem, Samaria, Sheep Gate
Topics
Ahead, Ammonites, Angry, Arabians, Arabs, Ashdod, Ashdodites, Ash'dodites, Beginning, Begun, Breaches, Breeches, Broken, Building, Closed, Displeasing, Ears, Forward, Full, Gaps, Jerusalem, Jerusalem's, Lengthening, Pass, Places, Repair, Repaired, Repairing, Repairs, Sanballat, Sanbal'lat, Stopped, Tobiah, Tobi'ah, Tobijah, Walls, Wrath, Wroth
Dictionary of Bible Themes
Nehemiah 4:7-8

     5817   conspiracies
     8787   opposition, to God
     8833   threats

Nehemiah 4:7-9

     5589   trap
     5828   danger

Library
Discouragements and Courage
'Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them. 10. And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall. 11. And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease. 12. And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all
Alexander Maclaren—Expositions of Holy Scripture

The Two Guards, Praying and Watching
"Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them."--Nehemiah 4:9. Nehemiah, and the Jews with him, were rebuilding the walls of Jerusalem. Sanballat and others were angry with them, and tried to stop the work. They determined to pounce upon the people on a sudden, and slay them, and so to put an end to what they were doing. Our text tells us what Nehemiah and his companions did in this emergency: "Nevertheless we made our prayer unto our God,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Centenary Commemoration of the Consecration of Bishop Seabury. 1884.
THE RT. REV. SAMUEL SEABURY, D.D. WAS CONSECRATED FIRST BISHOP OF CONNECTICUT AT ABERDEEN, NOVEMBER 14, 1784. The Diocesan Convention of 1884 met on the tenth day of June in St. James's Church, New London. Morning Prayer was read at 9 o'clock by the Rev. William B. Buckingham, Rector of the Parish, the Rev. Samuel H. Giesy, D.D., Rector of Christ Church, Norwich, and the Rev. Storrs O. Seymour, Rector of Trinity Church, Hartford. At 10-1/2 o'clock, after the singing of the 138th Hymn, the service
Various—The Sermons And Addresses At The Seabury Centenary

Letter xxxiv. To Marcella.
In reply to a request from Marcella for information concerning two phrases in Ps. cxxvii. ("bread of sorrow," v. 2, and "children of the shaken off," A.V. "of the youth," v. 4). Jerome, after lamenting that Origen's notes on the psalm are no longer extant, gives the following explanations: The Hebrew phrase "bread of sorrow" is rendered by the LXX. "bread of idols"; by Aquila, "bread of troubles"; by Symmachus, "bread of misery." Theodotion follows the LXX. So does Origen's Fifth Version. The Sixth
St. Jerome—The Principal Works of St. Jerome

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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