Nehemiah 2:14
Then I went on to the Fountain Gate and the King's Pool, but there was no room for the animal under me to get through;
Then I went on to the Fountain Gate
The Fountain Gate was located near the southeastern part of Jerusalem's wall, close to the Pool of Siloam. This gate was significant for its proximity to water sources, which were vital for the city's survival. In biblical symbolism, fountains often represent life and cleansing, drawing a parallel to spiritual renewal. The Fountain Gate's mention highlights Nehemiah's strategic inspection of the city's defenses and resources, emphasizing the importance of water in both physical and spiritual sustenance.

and the King’s Pool
The King's Pool is likely another name for the Pool of Siloam, which was an essential water reservoir for Jerusalem. This pool was fed by the Gihon Spring through Hezekiah's Tunnel, a remarkable engineering feat of the time. The pool's association with royalty suggests its importance and possibly its use by the king's household. In the New Testament, the Pool of Siloam is where Jesus healed a man born blind (John 9:7), symbolizing spiritual sight and enlightenment.

but there was no room for the animal under me to get through;
This phrase indicates the extent of the destruction and debris that Nehemiah encountered. The rubble was so significant that it obstructed his passage, underscoring the challenges he faced in rebuilding Jerusalem's walls. This imagery of obstruction can be seen as a metaphor for the spiritual and moral decay that needed addressing. Nehemiah's determination to continue despite these obstacles reflects the perseverance required in spiritual leadership and restoration. The mention of the animal also highlights the practical difficulties of the task, emphasizing the need for divine guidance and strength in overcoming seemingly insurmountable challenges.

Persons / Places / Events
1. Nehemiah
A Jewish cupbearer to the Persian king Artaxerxes, who is leading the effort to rebuild the walls of Jerusalem.

2. Fountain Gate
A gate in the wall of Jerusalem, likely near the Gihon Spring, which was a crucial water source for the city.

3. King’s Pool
Possibly the Pool of Siloam, an important water reservoir in Jerusalem.

4. Jerusalem
The city of God’s chosen people, which had been destroyed and was in need of restoration.

5. Nehemiah’s Mount
The animal Nehemiah was riding, which could not pass through due to the rubble and destruction.
Teaching Points
Perseverance in the Face of Obstacles
Nehemiah’s journey was physically blocked, yet he continued his mission. We must persist in our God-given tasks despite challenges.

Importance of Strategic Planning
Nehemiah’s inspection of the walls was a crucial step in planning the reconstruction. We should seek God’s wisdom in planning our endeavors.

Faith in Action
Nehemiah’s actions demonstrate faith that is not passive but actively seeks to fulfill God’s purposes. Our faith should lead to tangible actions.

God’s Provision and Timing
The obstacles Nehemiah faced remind us that God’s timing and provision are perfect, even when we encounter delays or difficulties.

Community and Leadership
Nehemiah’s leadership was essential for the community’s restoration. Effective leadership in our communities can lead to significant positive change.
Bible Study Questions
1. What can we learn from Nehemiah’s response to the physical obstacles he encountered at the Fountain Gate and King’s Pool?

2. How does Nehemiah’s inspection of the walls relate to the importance of assessing our own spiritual and communal “walls”?

3. In what ways does Nehemiah’s leadership inspire us to take initiative in our own communities or churches?

4. How can we apply the principle of perseverance in our personal lives when facing spiritual or physical challenges?

5. What other biblical examples of strategic planning can we find, and how do they inform our understanding of Nehemiah’s actions?
Connections to Other Scriptures
Nehemiah 1:3-4
Nehemiah's initial reaction to hearing about the broken walls of Jerusalem, which sets the stage for his mission.

Ezra 4:12-13
Provides context on the opposition faced by the Jews in rebuilding Jerusalem, highlighting the challenges Nehemiah would encounter.

Psalm 48:12-14
Encourages the examination of Jerusalem’s walls, which ties into Nehemiah’s inspection and the importance of the city.

Isaiah 58:12
Speaks of rebuilding ancient ruins, which parallels Nehemiah’s mission to restore Jerusalem.

Philippians 1:6
Relates to the theme of God completing the good work He begins, as seen in Nehemiah’s efforts.
Secret JealousyHomiletic CommentaryNehemiah 2:9-20
The Initial Stages of a Great ReformationHomiletic CommentaryNehemiah 2:9-20
The King's LettersJ. Parker, D. D.Nehemiah 2:9-20
True Work Divinely SucceededR.A. Redford Nehemiah 2:10-20
Wise Procedure in Presence of a Great WorkW. Clarkson Nehemiah 2:11-20
A Desolate CityJ. M. Randall.Nehemiah 2:12-20
A Time for SilenceHomiletic CommentaryNehemiah 2:12-20
A Well-Grounded ResolutionJ. Wells.Nehemiah 2:12-20
An Inspiration for WorkersW. F. Adeney, M. A.Nehemiah 2:12-20
Confidence in God an Incentive to WorkHomiletic CommentaryNehemiah 2:12-20
DerisionNehemiah 2:12-20
EnthusiasmA. J. Griffith.Nehemiah 2:12-20
Fortified Against DerisionNehemiah 2:12-20
Inspiring Mottoes for Christian WorkersJ. M. Randall.Nehemiah 2:12-20
Leaders WantedT. Campbell Finlayson.Nehemiah 2:12-20
Nehemiah, the Model WorkerHomilistNehemiah 2:12-20
Nehemiah's Answer to His Reproachful AdversariesJ. Sturrock.Nehemiah 2:12-20
Nehemiah's AppealW. Orme.Nehemiah 2:12-20
Open DerisionJ. Kidd.Nehemiah 2:12-20
Personal ExplorationJ. Parker, D. D.Nehemiah 2:12-20
Preparation Before WorkSignal.Nehemiah 2:12-20
Prepared HeartsW. Ritchie.Nehemiah 2:12-20
Purposes not to be Prematurely DivulgedW. Ritchie.Nehemiah 2:12-20
Ridicule ConfrontedT. Campbell Finlayson.Nehemiah 2:12-20
Signs of ProsperityW. Cuff.Nehemiah 2:12-20
The Call to BuildAbp. Alexander.Nehemiah 2:12-20
The Divine Visit to the SoulW. Ritchie.Nehemiah 2:12-20
The Midnight HorsemanT. De Witt Talmage.Nehemiah 2:12-20
The Rebuilding of JerusalemA. Rowland, LL. B. , B. A.Nehemiah 2:12-20
The Ruins of JerusalemE. Bersier, D. D.Nehemiah 2:12-20
The Strength of UnityHomiletic CommentaryNehemiah 2:12-20
The Way to View and Repair Ruined FortunesJ.S. Exell Nehemiah 2:12-20
The Worker's WatchwordJ. J. Van Oosterzee.Nehemiah 2:12-20
People
Artaxerxes, Asaph, Geshem, Israelites, Sanballat, Tobiah, Tobijah
Places
Beyond the River, Dragon Spring, Dung Gate, Fountain Gate, Jerusalem, King's Pool, Valley Gate
Topics
Animal, Beast, Door, Fountain, Fountain-gate, Gate, King's, Mount, Pass, Passed, Pool, Room, Spring
Dictionary of Bible Themes
Nehemiah 2:11-20

     5508   ruins

Nehemiah 2:13-15

     5323   gate

Library
A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

In the Last, the Great Day of the Feast'
IT was the last, the great day of the Feast,' and Jesus was once more in the Temple. We can scarcely doubt that it was the concluding day of the Feast, and not, as most modern writers suppose, its Octave, which, in Rabbinic language, was regarded as a festival by itself.' [3987] [3988] But such solemn interest attaches to the Feast, and this occurrence on its last day, that we must try to realise the scene. We have here the only Old Testament type yet unfilfilled; the only Jewish festival which has
Alfred Edersheim—The Life and Times of Jesus the Messiah

General Account of Jesus' Teaching.
^A Matt. IV. 17; ^B Mark I. 14, 15; ^C Luke IV. 14, 15. ^a 17 From that time Jesus began to preach [The time here indicated is that of John the Baptist's imprisonment and Jesus' return to Galilee. This time marked a new period in the public ministry of Jesus. Hitherto he had taught, but he now began to preach. When the voice of his messenger, John, was silenced, the King became his own herald. Paul quoted the Greeks as saying that preaching was "foolishness," but following the example here set by
J. W. McGarvey—The Four-Fold Gospel

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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