Nehemiah 13:25
I rebuked them and called down curses on them. I beat some of these men and pulled out their hair. Then I made them take an oath before God and said, "You must not give your daughters in marriage to their sons or take their daughters as wives for your sons or for yourselves!
I rebuked them and called down curses on them.
Nehemiah's rebuke reflects his role as a leader committed to upholding the covenant between God and Israel. The act of calling down curses is reminiscent of the covenantal blessings and curses outlined in Deuteronomy 28, where obedience brings blessings and disobedience results in curses. This reflects the seriousness of the people's transgressions, particularly in marrying foreign women, which was against the Law (Deuteronomy 7:3-4). Nehemiah's actions are in line with the prophetic tradition of calling the people back to faithfulness, similar to the actions of prophets like Elijah and Jeremiah.

I beat some of these men and pulled out their hair.
This physical punishment underscores the gravity of the situation and Nehemiah's zeal for God's law. Such actions were not uncommon in ancient Near Eastern cultures as a form of public humiliation and discipline. The pulling out of hair is also mentioned in Ezra 9:3, where Ezra reacts to the same issue of intermarriage. This reflects the cultural and religious importance of maintaining purity and separation from pagan practices, which were seen as a threat to Israel's identity and relationship with God.

Then I made them take an oath before God and said,
Oaths were solemn promises made before God, binding the individuals to their word under divine witness. This reflects the seriousness with which Nehemiah approached the issue, ensuring that the people understood the spiritual implications of their actions. The use of oaths is a common biblical theme, seen in Genesis 24:3 and 1 Samuel 20:16, where oaths are used to establish trust and commitment to God's commands.

“You must not give your daughters in marriage to their sons or take their daughters as wives for your sons or for yourselves!
This command directly addresses the issue of intermarriage with foreign nations, which was prohibited in the Mosaic Law (Exodus 34:16, Deuteronomy 7:3-4). The concern was not ethnic but religious, as intermarriage often led to the worship of foreign gods, as seen in the case of Solomon (1 Kings 11:1-4). Nehemiah's insistence on this point highlights the need for Israel to remain distinct and faithful to God, preserving their covenant relationship and avoiding the syncretism that had led to past judgments. This also foreshadows the New Testament call for believers to be separate from worldly influences (2 Corinthians 6:14-18).

Persons / Places / Events
1. Nehemiah
The central figure in this passage, Nehemiah was a Jewish leader and governor of Jerusalem who led the rebuilding of the city's walls and instituted religious reforms.

2. The Israelites
The people of Israel who had returned from exile and were struggling to maintain their distinct identity and religious practices.

3. Intermarriage
The event in question involves the Israelites marrying foreign women, which was against the Mosaic Law and threatened their religious purity.

4. Jerusalem
The city where these events took place, significant as the center of Jewish worship and identity.

5. Foreign Nations
The surrounding peoples whose daughters were being married by the Israelites, leading to the dilution of Jewish religious practices.
Teaching Points
Zeal for God's Commands
Nehemiah's actions demonstrate a fervent commitment to upholding God's laws. We should be equally zealous in our obedience to God's Word.

The Importance of Community Purity
The passage highlights the need for the community of believers to maintain spiritual purity and distinctiveness from the world.

Leadership and Accountability
Nehemiah's leadership shows the importance of holding others accountable to God's standards, even when it requires difficult actions.

The Dangers of Compromise
Intermarriage with foreign nations symbolizes compromise with worldly values, which can lead to spiritual decline.

The Role of Discipline
Nehemiah's harsh measures remind us that discipline, though difficult, is sometimes necessary to correct and guide God's people.
Bible Study Questions
1. How does Nehemiah's response to intermarriage reflect his understanding of God's law, and what can we learn from his zeal for obedience?

2. In what ways can we apply the principle of community purity in our own church or faith community today?

3. How does Nehemiah's leadership style challenge or inspire you in your own roles of influence or leadership?

4. What are some modern-day "intermarriages" or compromises that might threaten our spiritual integrity, and how can we guard against them?

5. How can we balance the need for discipline with grace and love in our interactions with fellow believers?
Connections to Other Scriptures
Deuteronomy 7:3-4
This passage provides the original command against intermarriage with foreign nations, emphasizing the risk of turning away from God.

Ezra 9-10
Similar issues of intermarriage are addressed, showing a pattern of concern for maintaining religious purity.

1 Corinthians 15:33
This New Testament verse warns about the corrupting influence of bad company, paralleling the concerns Nehemiah had about intermarriage.
The Blessing of God on an Active Life Founded Upon His WordR.A. Redford Nehemiah 13:1-31
Personal Purification of the BelieverW. P. Lockhart.Nehemiah 13:7-31
The Devoted PatriotM. G. Pearse.Nehemiah 13:7-31
The Religious ReformerW. Ritchie.Nehemiah 13:7-31
Unholy AllianceW. Clarkson Nehemiah 13:23-31
People
Artaxerxes, Balaam, Eliashib, Hanan, Israelites, Joiada, Levites, Mattaniah, Pedaiah, Sanballat, Shelemiah, Solomon, Tobiah, Tobijah, Tyrians, Zaccur
Places
Ammon, Ashdod, Babylon, Jerusalem, Moab
Topics
Adjured, Beat, Blows, Cause, Contended, Cursed, Curses, Cursing, Daughters, Declare, Giving, God's, Hair, Marriage, Oath, Pluck, Plucked, Pulled, Pulling, Saying, Smite, Smote, Sons, Strive, Struck, Swear, Vile, Yourselves
Dictionary of Bible Themes
Nehemiah 13:25

     5155   hair
     5313   flogging
     5827   curse

Nehemiah 13:15-27

     5345   influence
     8466   reformation

Nehemiah 13:23-27

     5374   languages
     7525   exclusiveness

Nehemiah 13:25-26

     5732   polygamy
     5811   compromise

Library
Sabbath Observance
'In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals. 16. There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem. 17. Then I contended with the nobles of Judah, and
Alexander Maclaren—Expositions of Holy Scripture

The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our
Lewis Bayly—The Practice of Piety

Two Famous Versions of the Scriptures
[Illustration: (drop cap B) Samaritan Book of the Law] By the blue waters of the Mediterranean Sea, on the coast of Egypt, lies Alexandria, a busy and prosperous city of to-day. You remember the great conqueror, Alexander, and how nation after nation had been forced to submit to him, until all the then-known world owned him for its emperor? He built this city, and called it after his own name. About a hundred years before the days of Antiochus (of whom we read in our last chapter) a company of Jews
Mildred Duff—The Bible in its Making

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Heals on the Sabbath Day and Defends his Act.
(at Feast-Time at Jerusalem, Probably the Passover.) ^D John V. 1-47. ^d 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. [Though every feast in the Jewish calendar has found some one to advocate its claim to be this unnamed feast, yet the vast majority of commentators choose either the feast of Purim, which came in March, or the Passover, which came in April. Older commentators pretty unanimously regarded it as the Passover, while the later school favor the feast
J. W. McGarvey—The Four-Fold Gospel

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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