Nehemiah 13:24
Half of their children spoke the language of Ashdod or of the other peoples, but could not speak the language of Judah.
Half of their children spoke the language of Ashdod
This phrase highlights the influence of foreign cultures on the Jewish community. Ashdod was one of the major Philistine cities, and its language would have been distinct from Hebrew. The Philistines were long-time adversaries of Israel, and their presence in the region was a constant source of tension. The fact that Jewish children were speaking the language of Ashdod indicates a significant level of cultural assimilation and a departure from their religious and cultural heritage. This situation reflects the broader issue of intermarriage with foreign peoples, which Nehemiah was addressing. The language barrier also symbolizes a spiritual and cultural divide, as language is a key component of identity and religious practice.

or of the other peoples
This phrase suggests that the problem was not limited to Ashdod but included other surrounding nations. The Israelites were surrounded by various peoples, such as the Ammonites, Moabites, and Edomites, each with their own languages and customs. The influence of these cultures posed a threat to the distinct identity of the Jewish people, which was rooted in their covenant with God. The Torah explicitly warned against adopting the practices of surrounding nations (Deuteronomy 7:3-4), emphasizing the importance of maintaining a distinct identity. The presence of multiple foreign languages among the children indicates a widespread issue of cultural and religious compromise.

but could not speak the language of Judah
The inability to speak the language of Judah, which was Hebrew, signifies a loss of connection to their heritage and religious traditions. Hebrew was not only the language of daily life but also the language of the Scriptures and worship. This loss would have made it difficult for the children to understand the Law of Moses, participate in religious ceremonies, and fully engage with their community's spiritual life. The language of Judah was a unifying factor for the Jewish people, and its erosion threatened their unity and faithfulness to God. This situation underscores the importance of language in preserving cultural and religious identity, as well as the challenges faced by the Jewish community in maintaining their distinctiveness amidst foreign influences.

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah was a Jewish leader who played a crucial role in rebuilding Jerusalem's walls and reforming the community. His leadership was marked by a strong commitment to God's laws and the spiritual renewal of the people.

2. Children of Mixed Marriages
The children mentioned in this verse were born to Jewish men and foreign women. Their inability to speak the language of Judah symbolizes a deeper issue of cultural and religious assimilation.

3. Language of Ashdod
Ashdod was one of the Philistine cities. The reference to the language of Ashdod indicates the influence of foreign cultures and religions on the Jewish community.

4. Language of Judah
This refers to Hebrew, the language of the Jewish people and their scriptures. Speaking Hebrew was crucial for maintaining religious and cultural identity.

5. Cultural Assimilation
The event highlights the challenge of maintaining a distinct religious and cultural identity amidst foreign influences.
Teaching Points
The Importance of Language in Faith
Language is not just a means of communication but a vessel for transmitting faith and values. Ensuring that children understand the language of their faith is crucial for spiritual continuity.

Guarding Against Cultural Assimilation
Believers are called to be in the world but not of it. This requires vigilance in maintaining distinct Christian values and practices amidst a secular culture.

The Role of Parents in Spiritual Education
Parents have a responsibility to teach their children the language and principles of their faith, ensuring that they grow up with a strong spiritual foundation.

Community Responsibility
The faith community must support families in nurturing the next generation, providing resources and encouragement for spiritual growth.

Reform and Renewal
Like Nehemiah, believers must be willing to take bold steps to address issues that threaten the integrity of their faith community.
Bible Study Questions
1. What are some modern parallels to the issue of language and cultural assimilation faced by the children in Nehemiah 13:24?

2. How can Christian families today ensure that their children are fluent in the "language" of their faith?

3. In what ways can the church support families in teaching their children about God and His Word?

4. Reflect on a time when you had to take a stand to preserve your faith or values. What did you learn from that experience?

5. How do the warnings against intermarriage in the Old Testament apply to Christians today in terms of maintaining spiritual integrity?
Connections to Other Scriptures
Deuteronomy 7:3-4
This passage warns against intermarriage with foreign nations, emphasizing the risk of turning away from God. Nehemiah 13:24 reflects the consequences of ignoring this command.

Ezra 9-10
These chapters describe a similar issue of intermarriage and the subsequent reforms, showing a consistent concern for maintaining purity in worship and community life.

Proverbs 22:6
This verse underscores the importance of training children in the ways of the Lord, which is compromised when they cannot speak the language of their faith.
The Blessing of God on an Active Life Founded Upon His WordR.A. Redford Nehemiah 13:1-31
Personal Purification of the BelieverW. P. Lockhart.Nehemiah 13:7-31
The Devoted PatriotM. G. Pearse.Nehemiah 13:7-31
The Religious ReformerW. Ritchie.Nehemiah 13:7-31
Unholy AllianceW. Clarkson Nehemiah 13:23-31
People
Artaxerxes, Balaam, Eliashib, Hanan, Israelites, Joiada, Levites, Mattaniah, Pedaiah, Sanballat, Shelemiah, Solomon, Tobiah, Tobijah, Tyrians, Zaccur
Places
Ammon, Ashdod, Babylon, Jerusalem, Moab
Topics
Able, Ashdod, Ashdoditish, Half, Jewish, Jews, Judah, Language, None, Peoples, Sons, Spake, Speak, Speaking, Speech, Spoke, Talking
Dictionary of Bible Themes
Nehemiah 13:24

     1657   numbers, fractions
     4029   world, human beings in

Nehemiah 13:15-27

     5345   influence
     8466   reformation

Nehemiah 13:23-27

     5374   languages
     7525   exclusiveness

Library
Sabbath Observance
'In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals. 16. There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem. 17. Then I contended with the nobles of Judah, and
Alexander Maclaren—Expositions of Holy Scripture

The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our
Lewis Bayly—The Practice of Piety

Two Famous Versions of the Scriptures
[Illustration: (drop cap B) Samaritan Book of the Law] By the blue waters of the Mediterranean Sea, on the coast of Egypt, lies Alexandria, a busy and prosperous city of to-day. You remember the great conqueror, Alexander, and how nation after nation had been forced to submit to him, until all the then-known world owned him for its emperor? He built this city, and called it after his own name. About a hundred years before the days of Antiochus (of whom we read in our last chapter) a company of Jews
Mildred Duff—The Bible in its Making

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Heals on the Sabbath Day and Defends his Act.
(at Feast-Time at Jerusalem, Probably the Passover.) ^D John V. 1-47. ^d 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. [Though every feast in the Jewish calendar has found some one to advocate its claim to be this unnamed feast, yet the vast majority of commentators choose either the feast of Purim, which came in March, or the Passover, which came in April. Older commentators pretty unanimously regarded it as the Passover, while the later school favor the feast
J. W. McGarvey—The Four-Fold Gospel

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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