Nehemiah 1:6
let Your eyes be open and Your ears attentive to hear the prayer that I, Your servant, now pray before You day and night for Your servants, the Israelites. I confess the sins that we Israelites have committed against You. Both I and my father's house have sinned.
let Your ear be attentive
In the Hebrew text, the word for "ear" is "אָזֵן" (ozen), which signifies not just the physical ear but the act of listening with intent and purpose. Nehemiah is imploring God to be actively engaged in hearing his plea. This phrase reflects a deep understanding of the relational nature of God, who is not distant but is intimately involved with His people. The imagery of God’s ear being attentive suggests a readiness to respond, emphasizing the personal relationship between God and His followers.

and Your eyes open
The Hebrew word for "eyes" is "עַיִן" (ayin), which often symbolizes perception and awareness. Nehemiah is asking God to not only hear but also to see the plight of His people. This request for God’s eyes to be open is a plea for divine intervention and oversight. It reflects the belief that God is omniscient and omnipresent, fully aware of the circumstances of His people. The open eyes of God signify His vigilance and readiness to act on behalf of those who call upon Him.

to hear the prayer
The Hebrew word for "hear" is "שָׁמַע" (shama), which means to listen with the intent to understand and respond. Nehemiah is not merely asking God to hear his words but to comprehend the depth of his supplication. This reflects the biblical understanding that prayer is a dialogue with God, who is both willing and able to respond to the cries of His people. The act of hearing in this context is an assurance of God’s active participation in the lives of His followers.

Your servant is praying
The term "servant" in Hebrew is "עֶבֶד" (eved), which denotes one who is in service to another, often with a sense of humility and dedication. Nehemiah identifies himself as God’s servant, acknowledging his position and role in God’s divine plan. This self-identification underscores the humility and submission required in prayer, recognizing God’s sovereignty and authority. It is a reminder of the believer’s duty to serve God faithfully and to seek His will above all else.

before You day and night
This phrase indicates the continuous and persistent nature of Nehemiah’s prayer. The Hebrew understanding of "day and night" signifies an unceasing devotion and commitment to seeking God’s face. It reflects the biblical principle of praying without ceasing, as seen in 1 Thessalonians 5:17. Nehemiah’s dedication to prayer demonstrates the importance of perseverance and faithfulness in seeking God’s intervention and guidance.

for Your servants, the Israelites
Nehemiah’s prayer is intercessory, focusing not only on his own needs but on behalf of the entire nation of Israel. The term "Israelites" refers to the descendants of Jacob, God’s chosen people. This highlights the communal aspect of prayer, where the needs of the community are brought before God. It reflects the biblical theme of intercession, where believers are called to stand in the gap for others, seeking God’s mercy and grace for the collective body of Christ.

I confess the sins
The Hebrew word for "confess" is "יָדָה" (yadah), which means to acknowledge or admit. Nehemiah’s confession is an act of repentance, recognizing the sins that have separated the Israelites from God. This confession is both personal and corporate, acknowledging the collective failures of the nation. It underscores the importance of repentance in restoring the relationship between God and His people, as seen throughout Scripture.

we Israelites, including myself and my father’s house
Nehemiah includes himself and his family in the confession, demonstrating personal accountability and humility. This acknowledgment of personal and familial sin highlights the biblical principle that all have sinned and fall short of the glory of God (Romans 3:23). It serves as a reminder of the need for personal introspection and repentance, recognizing that sin affects not only the individual but the community as a whole.

have committed against You
The phrase "committed against You" indicates that sin is ultimately an offense against God. The Hebrew word for "committed" is "חָטָא" (chata), which means to miss the mark or to transgress. Nehemiah’s acknowledgment of sin as an offense against God reflects the biblical understanding of sin as a violation of God’s holy standards. It emphasizes the need for divine forgiveness and the restoration of the covenant relationship between God and His people.

Persons / Places / Events
1. Nehemiah
A Jewish cupbearer to the Persian king Artaxerxes, Nehemiah is the central figure in this book. He is a man of prayer and action, deeply concerned about the welfare of Jerusalem and the spiritual state of his people.

2. The Israelites
The people of God, who have returned from exile in Babylon. They are struggling to rebuild Jerusalem and restore their identity as God's chosen people.

3. Jerusalem
The holy city of the Jews, which lies in ruins at the time of Nehemiah's prayer. It symbolizes the spiritual and physical state of the Israelites.

4. Artaxerxes
The Persian king whom Nehemiah serves. His favor is crucial for Nehemiah's mission to rebuild Jerusalem.

5. The Exile
The period when the Israelites were taken captive to Babylon. This historical context is essential for understanding the spiritual and physical challenges Nehemiah faces.
Teaching Points
The Power of Persistent Prayer
Nehemiah's commitment to praying "day and night" teaches us the importance of perseverance in prayer, especially when interceding for others.

Confession and Repentance
Nehemiah's acknowledgment of personal and communal sin highlights the necessity of confession in our relationship with God. True repentance involves recognizing our failures and seeking God's forgiveness.

Intercessory Prayer
Nehemiah stands in the gap for his people, demonstrating the role of intercessory prayer in seeking God's favor and intervention for others.

God's Attentiveness
The request for God's ear to be attentive and eyes open reassures us that God is always ready to listen to the prayers of His people.

Leadership and Responsibility
Nehemiah's prayer reflects his sense of responsibility as a leader. It challenges us to take initiative in addressing the spiritual and physical needs of our communities.
Bible Study Questions
1. How does Nehemiah's approach to prayer in this verse challenge or inspire your own prayer life?

2. In what ways can you incorporate confession and repentance into your daily prayers, both personally and for your community?

3. How does Nehemiah's intercession for the Israelites encourage you to pray for others in your life?

4. What does Nehemiah's prayer teach us about the character of God and His willingness to listen to His people?

5. How can you take responsibility as a leader in your community or family to address both spiritual and practical needs, following Nehemiah's example?
Connections to Other Scriptures
Daniel 9
Daniel's prayer of confession and intercession for his people parallels Nehemiah's prayer, highlighting the importance of acknowledging collective sin and seeking God's mercy.

2 Chronicles 7:14
This verse emphasizes the power of humble prayer and repentance, promising that God will hear from heaven and heal the land, which aligns with Nehemiah's plea for God's attention and forgiveness.

Psalm 130:2
The psalmist's cry for God's attentive ear mirrors Nehemiah's request, underscoring the theme of seeking God's presence and intervention.
Careful Inquiry Helpful to Philanthropic EffortW. P. Lockhart.Nehemiah 1:1-11
City Walls ImportantA. J. Griffith.Nehemiah 1:1-11
Divine Purposes Working Through ProvidenceW. H. Booth.Nehemiah 1:1-11
God and His PeopleR.A. Redford Nehemiah 1:1-11
Interest in JerusalemJ. M. Randall.Nehemiah 1:1-11
Jerusalem, the HolyJ. M. Randall.Nehemiah 1:1-11
Man's Love for the Land of His BirthChristian AgeNehemiah 1:1-11
Nehemiah and His ContemporiesJ. M. Randall.Nehemiah 1:1-11
Piety in Unexpected PlacesJ. M. Randall.Nehemiah 1:1-11
Protective WallsSunday SchoolNehemiah 1:1-11
Sin Ruins a KingdomW. Jay.Nehemiah 1:1-11
The ExileW. Ritchie.Nehemiah 1:1-11
The Pious PatriotT. C. Finlayson.Nehemiah 1:1-11
The Royal Cup-BearerT. Rowson.Nehemiah 1:1-11
The Typical PatriotW. H. Booth.Nehemiah 1:1-11
The Use of a Great PurposeScenes from the Life of Nehemiah.Nehemiah 1:1-11
The Walls of JerusalemA. J. Griffith.Nehemiah 1:1-11
Walls and GatesJ. A. Lefevre, D. D.Nehemiah 1:1-11
A Model PrayerJ. M. Randall.Nehemiah 1:4-11
Compassion as a Motive PowerW. P. Lockhart.Nehemiah 1:4-11
Constancy in PrayerJ. M. Randall.Nehemiah 1:4-11
False Views of Sin and Prevailing ImmoralityW. P. Lockhart.Nehemiah 1:4-11
FastingHomiletic CommentaryNehemiah 1:4-11
Forgotten Sins RememberedJ. Kidd.Nehemiah 1:4-11
God Provides Instruments for His WorkW. P. Lockhart.Nehemiah 1:4-11
Intelligent Faith in PrayerA. J. Griffiths.Nehemiah 1:4-11
Nehemiah or the Characteristics of PrayerJohn Patteson, M. A.Nehemiah 1:4-11
Nehemiah's PrayerS. L. B. Speare.Nehemiah 1:4-11
Nehemiah's PrayerMonday Club SermonsNehemiah 1:4-11
Nehemiah's PrayerD. J. Burrell, D. D.Nehemiah 1:4-11
Nehemiah's PrayerThe Author of "The Footsteps of Jesus."Nehemiah 1:4-11
Patience Required in Waiting Upon GodJ. M. Randall.Nehemiah 1:4-11
Personal Interest Leading to Importunate PrayerMark Guy Pearse.Nehemiah 1:4-11
Piety and PrayerJ.S. Exell Nehemiah 1:4-11
Prayer and Quiet WaitingW. P. Lockhart.Nehemiah 1:4-11
Religiousness of SpiritA. J. Griffiths.Nehemiah 1:4-11
Sad Tidings and Fruitful GriefW. H. Booth.Nehemiah 1:4-11
Sins of a Community ConfessedS. S. TimesNehemiah 1:4-11
The Church and SocialA. Maclaren, D. D.Nehemiah 1:4-11
The Majesty and Mercy of GodHomiletic CommentaryNehemiah 1:4-11
A Prayer: its CharacteristicsW. Clarkson Nehemiah 1:5-11
People
Hachaliah, Hanani, Israelites, Nehemiah
Places
Jerusalem, Susa
Topics
Attentive, Committed, Confess, Ear, Father's, Including, Israelites, Listen, Myself, Open, Prayer, Praying, Servant, Servants, Sinned, Sins, Yes
Dictionary of Bible Themes
Nehemiah 1:6

     4957   night
     5148   ear
     7141   people of God, OT
     8491   watchfulness, divine

Nehemiah 1:4-6

     8653   importunity, to God

Nehemiah 1:4-7

     8604   prayer, response to God

Nehemiah 1:4-11

     6655   forgiveness, application
     8618   prayerfulness

Nehemiah 1:5-6

     6667   grace, in OT

Nehemiah 1:5-7

     6624   confession, of sin

Nehemiah 1:6-8

     7160   servants of the Lord

Nehemiah 1:6-9

     6746   sanctification, means and results

Library
The Church and Social Evils
'It came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven.'--NEH. i. 4. Ninety years had passed since the returning exiles had arrived at Jerusalem. They had encountered many difficulties which had marred their progress and cooled their enthusiasm. The Temple, indeed, was rebuilt, but Jerusalem lay in ruins, and its walls remained as they had been left, by Nebuchadnezzar's siege, some century and a half before.
Alexander Maclaren—Expositions of Holy Scripture

A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

Nehemiah, the Praying Builder
We care not for your splendid abilities as a minister, or your natural endowment as an orator before men. We are sure that the truth of the matter is this: No one will or can command success and become a real praying soul unless intense application is the price. I am even now convinced that the difference between the saints like Wesley, Fletcher, Edwards, Brainerd, Bramwell, Bounds, and ourselves is energy, perseverance, invincible determination to succeed or die in the attempt. God help us.--Rev.
Edward M. Bounds—Prayer and Praying Men

Discouragements and Courage
'Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them. 10. And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall. 11. And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease. 12. And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all
Alexander Maclaren—Expositions of Holy Scripture

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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