Nahum 3:16
You have multiplied your merchants more than the stars of the sky. The young locust strips the land and flies away.
You have multiplied your merchants
This phrase highlights the economic prosperity and commercial expansion of Nineveh, the capital of Assyria. The Hebrew root for "merchants" is "סֹחֵר" (socher), which refers to traders or those engaged in commerce. Historically, Nineveh was a bustling trade center, strategically located along major trade routes. This prosperity, however, is depicted as excessive and ultimately detrimental, as it reflects a focus on material wealth over spiritual or moral integrity. The multiplication of merchants symbolizes the city's greed and reliance on economic power, which, from a conservative Christian perspective, serves as a warning against the dangers of prioritizing wealth over righteousness.

more than the stars of the sky
This hyperbolic expression emphasizes the vast number of merchants in Nineveh, likening them to the innumerable stars. The imagery of stars often conveys a sense of vastness and abundance in the Bible. In Genesis 15:5, God promises Abraham descendants as numerous as the stars, symbolizing blessing and divine favor. However, in Nahum, this abundance is ironic, as it foreshadows judgment rather than blessing. The phrase serves as a reminder that what may appear as prosperity can lead to downfall if it is not aligned with God's will.

The young locust
The "young locust" symbolizes destruction and consumption. In Hebrew, "גּוֹזָל" (gozal) refers to a young locust or a fledgling. Locusts are often used in Scripture as instruments of divine judgment, as seen in the plagues of Egypt (Exodus 10:12-15). The imagery of locusts conveys a sense of relentless devastation, as they consume everything in their path. This serves as a metaphor for the impending judgment on Nineveh, where the once-thriving economy will be stripped bare. From a conservative Christian viewpoint, this illustrates the consequences of turning away from God and relying on worldly success.

strips the land and flies away
This phrase describes the transient and destructive nature of the locusts' impact. The Hebrew verb "פָּשַׁט" (pashat) means to strip or plunder, indicating thorough devastation. The locusts' ability to "fly away" underscores the fleeting nature of their presence, leaving behind desolation. This serves as a powerful metaphor for the temporary nature of Nineveh's wealth and power. In a broader spiritual context, it warns against the ephemeral nature of earthly riches and the importance of seeking lasting treasures in heaven. The imagery calls believers to reflect on the impermanence of material success and the enduring value of spiritual integrity.

Persons / Places / Events
1. Nineveh
The capital of the Assyrian Empire, known for its wealth, power, and eventual downfall due to its wickedness and pride.

2. Merchants
Symbolic of the economic prosperity and trade that Nineveh engaged in, which contributed to its wealth and arrogance.

3. Young Locust
Represents the destructive forces that consume and devastate, symbolizing the impending judgment and ruin of Nineveh.
Teaching Points
The Danger of Pride and Wealth
Nineveh's reliance on its merchants and wealth led to its downfall. We must guard against pride and placing our trust in material prosperity.

Inevitability of Divine Judgment
Just as the locusts strip the land, God's judgment is thorough and unavoidable for those who persist in wickedness.

Temporary Nature of Earthly Riches
The fleeting nature of Nineveh's wealth serves as a reminder that earthly riches are temporary and should not be our ultimate pursuit.

God's Sovereignty Over Nations
The fall of Nineveh demonstrates God's control over nations and His ability to bring about justice in His timing.

Call to Repentance
The imagery of destruction serves as a warning to turn from sin and seek God's mercy before judgment comes.
Bible Study Questions
1. How does the imagery of merchants and locusts in Nahum 3:16 reflect the spiritual state of Nineveh?

2. In what ways can we see parallels between Nineveh's reliance on wealth and modern society's values?

3. How does the concept of divine judgment in Nahum challenge or affirm your understanding of God's justice?

4. What lessons can we learn from Nineveh's downfall about the temporary nature of earthly success?

5. How can we apply the warning of Nahum 3:16 to our personal lives and communities today, especially in light of other scriptures like Proverbs 11:28?
Connections to Other Scriptures
Revelation 18
The fall of Babylon is described with similar imagery of merchants and economic collapse, drawing a parallel to Nineveh's downfall.

Joel 1
The locust plague in Joel serves as a metaphor for judgment, akin to the locust imagery in Nahum.

Proverbs 11:28
Warns against trusting in riches, which aligns with Nineveh's misplaced trust in its economic power.
The Instability of Material GreatnessS.D. Hilman Nahum 3:16-18
People
Egyptians, Nahum, Phut
Places
Assyria, Cush, Egypt, Nile River, Nineveh, Put, Thebes
Topics
Cankerworm, Canker-worm, Creeping, Flee, Flees, Fleeth, Flies, Flieth, Fly, Grasshopper, Hast, Heaven, Heavens, Increased, Itself, Locust, Locusts, Merchants, Multiplied, Multiply, Ravageth, Skies, Sky, Spoileth, Spreadeth, Spreads, Stars, Strip, Stripped, Strips, Till, Traders, Wings
Dictionary of Bible Themes
Nahum 3:16

     5587   trade

Nahum 3:15-17

     4669   locust

Library
The Tenth Commandment
Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour's.' Exod 20: 17. THIS commandment forbids covetousness in general, Thou shalt not covet;' and in particular, Thy neighbour's house, thy neighbour's wife, &c. I. It forbids covetousness in general. Thou shalt not covet.' It is lawful to use the world, yea, and to desire so much of it as may keep us from the temptation
Thomas Watson—The Ten Commandments

Nahum
Poetically the little book of Nahum is one of the finest in the Old Testament. Its descriptions are vivid and impetuous: they set us before the walls of the beleaguered Nineveh, and show us the war-chariots of her enemies darting to and fro like lightning, ii. 4, the prancing steeds, the flashing swords, the glittering spears, iii. 2,3. The poetry glows with passionate joy as it contemplates the ruin of cruel and victorious Assyria. In the opening chapter, i., ii. 2, Jehovah is represented as coming
John Edgar McFadyen—Introduction to the Old Testament

Links
Nahum 3:16 NIV
Nahum 3:16 NLT
Nahum 3:16 ESV
Nahum 3:16 NASB
Nahum 3:16 KJV

Nahum 3:16 Commentaries

Bible Hub
Nahum 3:15
Top of Page
Top of Page