Micah 2:11
If a man of wind were to come and say falsely, "I will preach to you of wine and strong drink," he would be just the preacher for this people!
If a man of wind were to come
The phrase "man of wind" suggests a person who is insubstantial or unreliable, akin to the wind that is ever-changing and lacks substance. In biblical terms, wind often symbolizes emptiness or vanity (Ecclesiastes 1:14). This imagery is used to describe false prophets who lack the Spirit of God and whose messages are devoid of truth and substance. The context of Micah is a time when true prophets like Micah and Isaiah were often opposed by false prophets who spoke what the people wanted to hear rather than the truth of God.

and say falsely,
The act of speaking falsely is a direct violation of the commandment against bearing false witness (Exodus 20:16). In the prophetic context, false prophets were those who claimed to speak for God but delivered messages that contradicted His will. This was a significant issue in Israel, as false prophets often led the people astray, promoting idolatry and injustice (Jeremiah 23:16-17).

“I will preach to you of wine and strong drink,”
Wine and strong drink symbolize indulgence and excess, often associated with moral and spiritual laxity. In the cultural context of ancient Israel, wine was a common part of daily life, but excessive consumption was frowned upon (Proverbs 20:1). The false prophet's message of wine and strong drink represents a promise of prosperity and pleasure without accountability, appealing to the desires of the flesh rather than the spirit. This stands in contrast to the true prophetic message, which calls for repentance and righteousness.

he would be just the preacher for this people!
This phrase highlights the people's desire to hear messages that align with their own desires rather than the truth of God. It reflects a society that prefers comfort and affirmation over conviction and correction. This is reminiscent of Paul's warning to Timothy about people who will gather teachers to say what their itching ears want to hear (2 Timothy 4:3-4). The people's preference for such a preacher indicates a spiritual decline and a rejection of God's true prophets, like Micah, who called for justice and faithfulness.

Persons / Places / Events
1. Micah
A prophet in the 8th century BC, Micah was from Moresheth in Judah. He spoke against the social injustices and idolatry of his time, calling the people back to faithfulness to God.

2. The People of Israel
The audience of Micah's prophecy, who were often swayed by false prophets and were indulging in practices contrary to God's commands.

3. False Prophets
Individuals who claimed to speak for God but led the people astray with messages that were contrary to God's truth, often for personal gain or popularity.

4. Wine and Beer
Symbolic of indulgence and excess, representing the false promises of prosperity and pleasure that the people preferred over the truth of God's word.

5. The Land of Judah
The southern kingdom of Israel, where Micah primarily directed his prophecies, warning them of impending judgment due to their unfaithfulness.
Teaching Points
Discernment in Teaching
Believers must be discerning about the teachings they accept, ensuring they align with Scripture rather than personal desires or cultural trends.

The Danger of False Comfort
Seeking comfort in lies or indulgence can lead to spiritual complacency and eventual judgment. True comfort is found in God's truth.

The Role of Prophets and Teachers
Genuine prophets and teachers point people to God’s truth, even when it is uncomfortable or challenging.

Cultural Relevance
Just as in Micah's time, today's culture often promotes messages that are contrary to God's word. Christians must stand firm in biblical truth.

Repentance and Return
The call to repentance is a consistent theme in Scripture. Turning back to God and His ways is always the right response to conviction.
Bible Study Questions
1. How can we identify false teachings in today's world, and what steps can we take to ensure we are following true biblical teaching?

2. In what ways do we see the message of "wine and beer" (false promises of prosperity and pleasure) being preached in our culture today?

3. How does the warning in Micah 2:11 challenge us to examine our own desires and the messages we are drawn to?

4. What are some practical ways we can encourage one another to remain steadfast in the truth of God's word, even when it is counter-cultural?

5. How can the examples of false prophets in Micah and other scriptures inform our understanding of spiritual leadership and accountability in the church today?
Connections to Other Scriptures
Jeremiah 5:31
This verse highlights how the people love to have false prophets who tell them what they want to hear, similar to Micah's message about preferring lies over truth.

Isaiah 30:10
The people ask for smooth things and deceitful visions, showing a consistent theme of rejecting God's truth for comforting lies.

2 Timothy 4:3-4
Paul warns that people will gather teachers to say what their itching ears want to hear, paralleling the situation in Micah's time.
Israel's Popular PreacherHomilistMicah 2:11
Israel's Popular PreacherD. Thomas Micah 2:11
People
Jacob, Micah
Places
Adullam
Topics
Beer, Deceit, Deceiver, Drink, Falsehood, Liar, Lie, Lied, Lies, Liquor, Plenty, Preach, Preacher, Prophesy, Prophet, Saying, Says, Sort, Speak, Spirit, Spokesman, Strong, Utter, Walking, Wind, Wine
Dictionary of Bible Themes
Micah 2:11

     4035   abundance
     4544   wine
     7774   prophets, false

Library
Christ the Breaker
'The Breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the Lord on the head of them.'--MICAH ii. 13. Micah was contemporary with Isaiah. The two prophets stand, to a large extent, on the same level of prophetic knowledge. Characteristic of both of them is the increasing clearness of the figure of the personal Messiah, and the increasing fulness of detail with which His functions are described.
Alexander Maclaren—Expositions of Holy Scripture

Is the Spirit of the Lord Straitened?
'O thou that art named the house of Jacob, is the Spirit of the Lord straitened? Are these His doings?'--MICAH ii. 7. The greater part of so-called Christendom is to-day[1] celebrating the gift of a Divine Spirit to the Church; but it may well be asked whether the religious condition of so-called Christendom is not a sad satire upon Pentecost. There seems a woful contrast, very perplexing to faith, between the bright promise at the beginning and the history of the development in the future. How few
Alexander Maclaren—Expositions of Holy Scripture

"Is the Spirit of the Lord Straitened?"
THERE MAY BE SOME who think they can convert the world by philosophy; that they can renew the heart by eloquence; or that, by some witchcraft of ceremonies, they can regenerate the soul; but we depend wholly and simply and alone on the Spirit of God. He alone worketh all our works in us; and in going forth to our holy service we take with us no strength, and we rely upon no power, except that of the Spirit of the Most High. When Asher's foot was dipped in oil, no wonder he left a foot-mark wherever
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Standing with the People
We have found two simple and axiomatic social principles in the fundamental convictions of Jesus: The sacredness of life and personality, and the spiritual solidarity of men. Now confront a mind mastered by these convictions with the actual conditions of society, with the contempt for life and the denial of social obligation existing, and how will he react? How will he see the duty of the strong, and his own duty? DAILY READINGS First Day: The Social Platform of Jesus And he came to Nazareth, where
Walter Rauschenbusch—The Social Principles of Jesus

Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on
John Calvin—The Institutes of the Christian Religion

Micah
Micah must have been a very striking personality. Like Amos, he was a native of the country--somewhere in the neighbourhood of Gath; and he denounces with fiery earnestness the sins of the capital cities, Samaria in the northern kingdom, and Jerusalem in the southern. To him these cities seem to incarnate the sins of their respective kingdoms, i. 5; and for both ruin and desolation are predicted, i. 6, iii. 12. Micah expresses with peculiar distinctness the sense of his inspiration and the object
John Edgar McFadyen—Introduction to the Old Testament

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