Matthew 7:12
In everything, then, do to others as you would have them do to you. For this is the essence of the Law and the Prophets.
In everything, then
This phrase sets the stage for a comprehensive application of the principle that follows. The Greek word for "everything" (πάντα, panta) implies an all-encompassing scope, suggesting that this teaching is not limited to specific situations but is universally applicable. Historically, this reflects the Jewish understanding of the Torah as a guide for all aspects of life. The word "then" (οὖν, oun) connects this verse to the preceding teachings, indicating that this principle is a conclusion or summary of Jesus' ethical instructions.

do to others
The verb "do" (ποιεῖτε, poieite) is an imperative, calling for action. It emphasizes the proactive nature of Christian love and ethics. The phrase "to others" (τοῖς ἀνθρώποις, tois anthrōpois) is inclusive, referring to all people, not just fellow believers. This reflects the historical context of Jesus' ministry, which often challenged social and religious boundaries, urging His followers to extend love and kindness beyond their immediate community.

as you would have them do to you
This is commonly known as the "Golden Rule." The Greek phrase (ὡς θέλετε ἵνα ποιῶσιν ὑμῖν, hōs thelete hina poiōsin hymin) suggests a reciprocal relationship. The word "would" (θέλετε, thelete) implies a desire or will, indicating that this principle is rooted in empathy and understanding. Historically, similar ethical teachings existed in other cultures, but Jesus' formulation is unique in its positive, active command, rather than a passive prohibition.

For this is the essence of the Law and the Prophets
The word "essence" (οὗτος, houtos) signifies the core or fundamental principle. The "Law and the Prophets" (ὁ νόμος καὶ οἱ προφῆται, ho nomos kai hoi prophētai) is a Jewish idiom referring to the entire Hebrew Scriptures. By stating that this rule encapsulates the Law and the Prophets, Jesus affirms the continuity and fulfillment of the Old Testament in His teachings. This reflects a conservative Christian perspective that sees Jesus not as abolishing the Law, but as bringing it to its intended completion through love and action.

Persons / Places / Events
1. Jesus Christ
The speaker of this verse, delivering the Sermon on the Mount, a foundational teaching moment in His ministry.

2. The Disciples
The primary audience of the Sermon on the Mount, representing followers of Christ who are learning the principles of the Kingdom of Heaven.

3. The Law and the Prophets
A reference to the Hebrew Scriptures, encompassing the moral and ethical teachings that Jesus fulfills and expounds upon.

4. The Sermon on the Mount
The setting of this teaching, a collection of Jesus' teachings found in Matthew chapters 5-7, addressing the nature of true righteousness.

5. The Golden Rule
A term often used to describe this verse, emphasizing its universal ethical principle.
Teaching Points
The Essence of the Law and Prophets
Jesus summarizes the ethical teachings of the Old Testament, highlighting that true righteousness is relational and rooted in love.

Universal Principle
The Golden Rule is a timeless and cross-cultural principle that applies to all human interactions, reflecting God's desire for justice and mercy.

Active Love
This teaching calls for proactive love, not merely refraining from harm but actively seeking the good of others.

Reflection of God's Character
By living out this principle, believers reflect the character of God, who is loving, just, and merciful.

Practical Discipleship
Applying this rule in daily life is a practical expression of discipleship, demonstrating the transformative power of the Gospel.
Bible Study Questions
1. How does Matthew 7:12 encapsulate the teachings of the Law and the Prophets, and why is this significant for understanding Jesus' mission?

2. In what ways can the Golden Rule be applied in modern-day situations, such as in the workplace or in family relationships?

3. How does the principle of doing to others as you would have them do to you challenge our natural inclinations and societal norms?

4. What are some practical steps you can take to ensure that your actions towards others reflect the love and justice of God?

5. How do other scriptures, such as Romans 13:8-10 and James 2:8, reinforce the teaching of Matthew 7:12, and what does this reveal about the consistency of biblical ethics?
Connections to Other Scriptures
Leviticus 19:18
This Old Testament command to love your neighbor as yourself is foundational to the teaching of Matthew 7:12, showing continuity in God's moral expectations.

Luke 6:31
A parallel passage where Jesus reiterates the Golden Rule, emphasizing its importance in His teachings.

Romans 13:8-10
Paul echoes the sentiment of Matthew 7:12, explaining that love fulfills the law, thus connecting the Golden Rule to the broader Christian ethic of love.

James 2:8
James refers to the "royal law" of loving your neighbor, which aligns with the principle of treating others as you would like to be treated.
Christ Did not Originate the Golden RuleD. Swing.Matthew 7:12
Duty Towards Our NeighbourDr. Barrow., Bishop of Winchester.Matthew 7:12
Primary Moral Duties not OriginalR. Tuck Matthew 7:12
The Golden RuleDr. Watts., Anon.Matthew 7:12
The Golden RuleJ. E. Good.Matthew 7:12
The Golden RuleW.F. Adeney Matthew 7:12
The Golden Rule a Fundamental LawD. Swing.Matthew 7:12
The Golden Rule a Portable LawU. R. Thomas.Matthew 7:12
The Golden Rule of Gospel EquityD. Moore, M. A.Matthew 7:12
The Golden Rule Should be Remembered in the Infliction of PunishmentMatthew 7:12
Wherein Lies that Exact Righteousness Which is Required Between Man and ManJ. Tillotson, D. D.Matthew 7:12
Sermon on the Mount: 6. Against Judging OthersMarcus Dods Matthew 7:1-12
PrayerJ.A. Macdonald Matthew 7:7-12
The Improvement Upon the Earthly PatternP.C. Barker Matthew 7:11, 12
People
Jesus
Places
Galilee
Topics
Desire, Law, Prophets, Summed, Thus, Treat, Whatever, Whatsoever, Wish
Dictionary of Bible Themes
Matthew 7:12

     2333   Christ, attitude to OT
     2363   Christ, preaching and teaching
     5067   suicide
     5867   golden rule
     8242   ethics, personal
     8340   self-respect
     8412   decisions

Matthew 7:7-12

     1660   Sermon on the Mount

Matthew 7:12-20

     3254   Holy Spirit, fruit of

Library
November 22. "Cast the Beam Out of Thine Own Eye" (Matt. vii. 5).
"Cast the beam out of thine own eye" (Matt. vii. 5). Greater than the fault you condemn and criticise is the sin of criticism and condemnation. There is no place we need such grace as in dealing with an erring one. A lady once called on us on her way to give an erring sister a piece of her mind. We advised her to wait until she could love her a little more. Only He who loved sinners well enough to die for them can deal with the erring. We never see all the heart. He does, and He can convict without
Rev. A. B. Simpson—Days of Heaven Upon Earth

January 12. "Ask and it Shall be Given You" (Matt. vii. 7).
"Ask and it shall be given you" (Matt. vii. 7). We must receive, as well as ask. We must take the place of believing, and recognize ourselves as in it. A friend was saying, "I want to get into the will of God," and this was the answer: "Will you step into the will of God? And now, are you in the will of God?" The question aroused a thought that had not come before. The gentleman saw that he had been straining after, but not receiving the blessing he sought. Jesus has said, "Ask and ye shall receive."
Rev. A. B. Simpson—Days of Heaven Upon Earth

Judging, Asking, and Giving
'Judge not, that ye be not judged. 2. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3. And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 4. Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye! 5. Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to
Alexander Maclaren—Expositions of Holy Scripture

The Two Paths
'Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 14. Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.'--MATT. vii. 13-14. A frank statement of the hardships and difficulties involved in a course of conduct does not seem a very likely way to induce men to adopt it, but it often proves so. There is something in human nature which responds to the bracing
Alexander Maclaren—Expositions of Holy Scripture

The Two Houses
'Therefore, whosoever heareth these sayings of Mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock.... 25. And every one that heareth these sayings of Mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand.'--Matt. vii. 24, 25. Our Lord closes the so-called Sermon on the Mount, which is really the King's proclamation of the law of His Kingdom, with three pairs of contrasts, all meant to sway us to obedience. The first
Alexander Maclaren—Expositions of Holy Scripture

The Christ of the Sermon on the Mount
'And it came to pass, when Jesus had ended these sayings, the people were astonished at His doctrine: 29. For He taught them as one having authority, and not as the scribes.'--MATT. vii. 28-29. It appears, then, from these words, that the first impression made on the masses by the Sermon on the Mount was not so much an appreciation of its high morality, as a feeling of the personal authority with which Christ spoke. Had the scribes, then, no authority? They ruled the whole life of the nation with
Alexander Maclaren—Expositions of Holy Scripture

On the Words of the Gospel, Matt. vii. 7, "Ask, and it Shall be Given You;" Etc. An Exhortation to Alms-Deeds.
1. In the lesson of the Holy Gospel the Lord hath exhorted us to prayer. "Ask," saith He, "and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth, and he that seeketh findeth, and to him that knocketh it shall be opened. Or what man is there of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent? [2135] Or if he ask an egg, will he offer him a scorpion? [2136] If ye then,"
Saint Augustine—sermons on selected lessons of the new testament

Known by their Fruits.
(Eighth Sunday after Trinity.) S. MATT. vii. 16. "Ye shall know them by their fruits." The religion of Jesus Christ is one of deeds, not words; a life of action, not of dreaming. Our Lord warns us to beware of any form of religion, in ourselves or others, which does not bring forth good fruit. God does not look for the leaves of profession, or the blossoms of promise, He looks for fruit unto holiness. We may profess to believe in Jesus Christ, we may say the Creed without a mistake, we may read
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

Casting Blame.
8th Sunday after Trinity. S. Matt. vii. 15. "Inwardly they are ravening wolves." INTRODUCTION.--A Schoolmaster finds one day that several of his scholars are playing truant. The morning passes and they do not arrive. At last, in the afternoon, the truants turn up. The master has a strong suspicion where they have been: however, he asks, "Why were you not at school this morning?" "Please, sir, mother kept me at home to mind the baby." "Indeed--let me look at your mouth." He opens the mouth,
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

False Prophets
(Eighth Sunday after Trinity.) Matthew vii. 16. Ye shall know them by their fruits. People are apt to overlook, I think, the real meaning of these words. They do so, because they part them from the words which go just before them, about false prophets. They consider that 'fruit' means only a man's conduct,--that a man is known by his conduct. That professions are worth nothing, and practice worth everything. That the good man, after all, is the man who does right; and the bad man, the man who
Charles Kingsley—Town and Country Sermons

A Man Expects to Reap the Same Kind as He Sows.
"Herb yielding seed after his kind, and the tree yielding fruit . . . after his kind."--Gen. i: 12. "Do men gather grapes of thorns, or figs of thistles?"--Matt. vii: 16. "For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live." --Romans viii: 13. A Man Expects to Reap the Same Kind as He Sows. If I should tell you that I sowed ten acres of wheat last year and that watermelons came up, or that I sowed cucumbers and gathered
Dwight L. Moody—Sowing and Reaping

The Mote and the Beam
That friend of ours has got something in his eye! Though it is only something tiny--what Jesus called a mote--how painful it is and how helpless he is until it is removed! It is surely our part as a friend to do all we can to remove it, and how grateful he is to us when we have succeeded in doing so. We should be equally grateful to him, if he did the same service for us. In the light of that, it seems clear that the real point of the well-known passage in Matthew 7:3-5 about the beam and the mote
Roy Hession and Revel Hession—The Calvary Road

Doctrine of Non-Resistance to Evil by Force must Inevitably be Accepted by Men of the Present Day.
Christianity is Not a System of Rules, but a New Conception of Life, and therefore it was Not Obligatory and was Not Accepted in its True Significance by All, but only by a Few--Christianity is, Moreover, Prophetic of the Destruction of the Pagan Life, and therefore of Necessity of the Acceptance of the Christian Doctrines--Non-resistance of Evil by Force is One Aspect of the Christian Doctrine, which must Inevitably in Our Times be Accepted by Men--Two Methods of Deciding Every Quarrel--First Method
Leo Tolstoy—The Kingdom of God is within you

Fifth Lesson. Ask, and it Shall be Given You;
Ask, and it shall be given you; Or, The Certainty of the Answer to Prayer. Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for every one that asketh receiveth, and he that seeketh findeth; and to him that knocketh it shall be opened,'--Matt. vii. 7, 8. Ye ask, and receive not, because ye ask amiss.'--Jas. iv. 3. OUR Lord returns here in the Sermon on the Mount a second time to speak of prayer. The first time He had spoken of the Father who is
Andrew Murray—With Christ in the School of Prayer

Sixth Lesson. How Much More?'
How much more?' Or, The Infinite Fatherliness of God. Or what man is there of you, who, if his son ask him for a loaf, will give him a stone; or if he shall ask for a fish, will give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask Him?'--Matt. vii. 9-11 IN these words our Lord proceeds further to confirm what He had said of the certainty of an answer to prayer. To remove
Andrew Murray—With Christ in the School of Prayer

The Beggar. Mt 7:7-8

John Newton—Olney Hymns

Here Again Arises a Very Difficult Question. For in what Way Shall we Fools...
28. Here again arises a very difficult question. For in what way shall we fools be able to find a wise man, whereas this name, although hardly any one dare openly, yet most men lay claim to indirectly: so disagreeing one with another in the very matters, in the knowledge of which wisdom consists, as that it must needs be that either none of them, or but some certain one be wise? But when the fool enquires, who is that wise man? I do not at all see, in what way he can be distinguished and perceived.
St. Augustine—On the Profit of Believing.

Asking, Seeking, Finding. --Matt. vii. 7, 8
Asking, Seeking, Finding.--Matt. vii. 7, 8. Ask, and ye shall receive; On this my hope I build: I ask forgiveness, and believe My prayer shall be fulfill'd. Seek, and expect to find: Wounded to death in soul, I seek the Saviour of mankind; His touch can make me whole. Knock, and with patience wait, Faith shall free entrance win: I stand and knock at mercy's gate; Lord Jesus! let me in. How should I ask in vain? Seek, and not find Thee, Lord? Knock, and yet no admittance gain? Is it not in Thy
James Montgomery—Sacred Poems and Hymns

Assurance and Encouragement. --Matt. vii. 7, 8
Assurance and Encouragement.--Matt. vii. 7, 8. While these commands endure, These promises are sure; And 'tis an easy task To knock, to seek, to ask: Sinner hast thou the willing mind? Saint, art thou thus inclined? Dost thou expect, desire, believe? Then knock and enter, seek and find, Ask and receive.
James Montgomery—Sacred Poems and Hymns

The Strait Gate;
OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it."--Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. If any uninspired writer has been
John Bunyan—The Works of John Bunyan Volumes 1-3

Parting Counsels
'And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: 23. Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. 24. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. 25. And now, behold, I know that ye all, among whom I have gone preaching
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Author's Preface.
I did not write this little work with the thought of its being given to the public. It was prepared for the help of a few Christians who were desirous of loving God with the whole heart. But so many have requested copies of it, because of the benefit they have derived from its perusal, that I have been asked to publish it. I have left it in its natural simplicity. I do not condemn the opinions of any: on the contrary, I esteem those which are held by others, and submit all that I have written to
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

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