He could see that the disciples were straining to row, because the wind was against them. About the fourth watch of the night, Jesus went out to them, walking on the sea. He intended to pass by them, He saw the disciplesThe Greek word for "saw" is "εἶδεν" (eiden), which implies not just a casual glance but a deep, perceptive observation. Jesus, in His divine omniscience, is fully aware of the struggles and efforts of His disciples. This highlights His constant vigilance and care for His followers, reassuring believers that they are never out of His sight or concern. straining at the oars
The phrase "straining at the oars" comes from the Greek "βασανιζομένους" (basanizomenous), which means to be tormented or distressed. This indicates the intense effort and struggle the disciples were experiencing. Historically, this reflects the arduous nature of seafaring in ancient times, especially against adverse winds, symbolizing the trials and tribulations faced by believers in their spiritual journey. because the wind was against them
The "wind" here is "ἄνεμος" (anemos) in Greek, often used metaphorically in Scripture to represent challenges or opposition. The disciples' struggle against the wind can be seen as a metaphor for the spiritual and worldly challenges Christians face. It serves as a reminder that opposition is a natural part of the Christian life, but with Christ's presence, it can be overcome. About the fourth watch of the night
The "fourth watch" refers to the Roman division of the night into four watches, with the fourth watch being from 3 a.m. to 6 a.m. This was the darkest part of the night, symbolizing the times of deepest despair or difficulty. Jesus choosing this time to approach the disciples emphasizes that He comes to us in our darkest hours, bringing hope and deliverance. He went out to them
The phrase "went out" is from the Greek "ἦλθεν" (ēlthen), indicating a deliberate action. Jesus' approach to the disciples is intentional and purposeful, demonstrating His willingness to bridge the gap between the divine and human realms. It reassures believers of His proactive role in seeking and saving the lost. walking on the sea
The act of "walking on the sea" is a powerful demonstration of Jesus' divine authority over nature. In the Hebrew mindset, the sea often represented chaos and danger. By walking on it, Jesus shows His mastery over chaos, reinforcing His identity as the Son of God and His power to bring peace to the storms of life. He intended to pass by them
The phrase "intended to pass by" can be perplexing, but in the Greek "ἤθελεν παρέλθειν" (ēthelen parelthein), it suggests a theophany, a divine appearance. In the Old Testament, God "passing by" is a way of revealing His glory (as with Moses in Exodus 33:22). Here, Jesus is revealing His divine nature to the disciples, inviting them to recognize and respond to His presence and power. Persons / Places / Events 1. JesusThe central figure in this passage, demonstrating His divine authority over nature by walking on water. 2. The DisciplesFollowers of Jesus who are struggling against the wind while rowing their boat on the Sea of Galilee. 3. The Sea of GalileeA significant body of water in the region where many of Jesus' miracles and teachings took place. 4. The Fourth Watch of the NightA Roman timekeeping term referring to the period between 3 AM and 6 AM, indicating the late hour and the disciples' prolonged struggle. 5. The WindRepresents the natural challenges and obstacles faced by the disciples, against which they are straining. Teaching Points Divine Presence in TrialsJesus sees the disciples' struggle and comes to them, reminding us that He is aware of our difficulties and is present with us. Faith Over FearThe disciples' fear contrasts with Jesus' calm authority, teaching us to trust in His power over our life's storms. God's TimingJesus arrives at the fourth watch, illustrating that God's timing is perfect, even if it seems delayed to us. Recognizing JesusThe disciples initially do not recognize Jesus, prompting us to be attentive to His presence in unexpected ways. Overcoming ObstaclesThe wind against the disciples symbolizes the challenges we face, and Jesus' approach signifies His ability to help us overcome them. Bible Study Questions 1. How does Jesus' ability to walk on water demonstrate His divine nature, and how can this understanding impact our faith during difficult times? 2. In what ways can we be more aware of Jesus' presence in our own "fourth watch" moments of life? 3. How do the disciples' struggles against the wind reflect our own spiritual battles, and what can we learn from Jesus' response? 4. What other biblical accounts of God's power over nature can strengthen our trust in His sovereignty? 5. How can we apply the lesson of recognizing Jesus in unexpected situations to our daily walk with Him? Connections to Other Scriptures Matthew 14:22-33This parallel account provides additional details, including Peter's attempt to walk on water, highlighting faith and doubt. Exodus 14:21-22The parting of the Red Sea, where God demonstrates His power over the waters, drawing a parallel to Jesus' authority over the sea. Job 9:8Describes God as the one who "treads on the waves of the sea," connecting to Jesus' divine nature. Psalm 107:29Speaks of God calming the storm, which relates to Jesus' ability to control the natural elements. | Backward to Yield Obedience | G. Petter. | Mark 6:45-51 | | Be of Good Cheer, it is I | D. Wilcox. | Mark 6:45-51 | | Christ Knows Who have Need of Him | C. S. Robinson, D. D. | Mark 6:45-51 | | Christ Walking on the Sea | B. Maitland, M. A. | Mark 6:45-51 | | Christ Walking on the Sea | A. Rowland | Mark 6:45-51 | | Christ was Seen in the Storm | T. M. Lindsay, D. D. | Mark 6:45-51 | | Christ's Absence | J. H. Godwin. | Mark 6:45-51 | | Failing to Recognize Christ | | Mark 6:45-51 | | God Present Though not Seen | | Mark 6:45-51 | | Need of Constraint from Christ | G. Petter. | Mark 6:45-51 | | Religious Despondency | C. S. Robinson, D. D. | Mark 6:45-51 | | Self-Confidence to be Learnt | | Mark 6:45-51 | | The Christian Life | Dean Goulburn. | Mark 6:45-51 | | The Contrary Currents of Life | J. B. Brown, B. A. | Mark 6:45-51 | | The Disciples in the Storm | E. Bersier, D. D. | Mark 6:45-51 | | The Voice of Jesus in the Storm | Newman Hall, LL. B. | Mark 6:45-51 | | The Worth of Absent Sympathy | W. Hardman, M. A., J. W. Pearson., J. W. Pearson., J. W. Pearson. | Mark 6:45-51 | | Toiling in Rowing | M. Hutchison. | Mark 6:45-51 | | Toiling in Rowing | W. M. Statham. | Mark 6:45-51 | | Toiling in Rowing | C. S. Robinson, D. D. | Mark 6:45-51 | | Christ's Retirement | A.F. Muir | Mark 6:45-52 | | Jesus Walking on the Sea | A.F. Muir | Mark 6:45-52 | | Jesus Walking on the Sea: Interpreted of the Church | A.F. Muir | Mark 6:45-52 | | The Vision on the Lake | E. Johnson | Mark 6:45-52 | | Miraculous Protection | J.J. Given | Mark 6:45-56 |
People Elias, Elijah, Herod, Herodias, James, Jesus, John, Joseph, Joses, Judas, Jude, Mary, Philip, SimonPlaces Bethsaida, Galilee, Genneseret, Jerusalem, Nazareth, Sea of GalileeTopics Boat, Contrary, Distressed, Fourth, Getting, Harassed, Headway, Intended, Labouring, Lake, Making, Meant, Oars, Painfully, Pass, Passed, Past, Rowing, Seeing, Straining, Toiling, Trouble, Walking, Watch, Wind, WishedDictionary of Bible Themes Mark 6:48 2045 Christ, knowledge of
2066 Christ, power of
2351 Christ, miracles
4957 night Mark 6:1-56 5357 journey Mark 6:45-51 2012 Christ, authority Mark 6:45-53 5517 seafaring Library January 6 Evening
The apostles gathered themselves together unto Jesus, and told him all things they had done.--MARK 6:30. There is a friend that sticketh closer than a brother.--The Lord spake unto Moses face to face, as a man speaketh unto his friend.--Ye are my friends, if ye do whatsoever I command you. Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. When ye shall have done …
Anonymous—Daily Light on the Daily PathSeptember 4. "Come Ye Yourselves Apart" (Mark vi. 31).
"Come ye yourselves apart" (Mark vi. 31). One of the greatest hindrances to spirituality is the lack of waiting upon God. You cannot go through twenty-four hours with two or three breaths of air, in the morning, as you sip your coffee. But you must live in the atmosphere, and you must breathe it all day long. Christians do not wait upon God enough. It needs hours and hours daily of spiritual communion with the Holy Spirit to keep your vitality healthful and full. Every moment should find you breathing …
Rev. A. B. Simpson—Days of Heaven Upon Earth January 8. "It is I, be not Afraid" (Mark vi. 50).
"It is I, be not afraid" (Mark vi. 50). Someone tells of a little child with some big story of sorrow upon its little heart, flying to its mother's arms for comfort, and intending to tell her the story of its trouble; but as that mother presses it to her bosom and pours out her love, it soon becomes so occupied with her and the sweetness of her affection that it forgets to tell its story, and in a little while even the memory of the trouble is forgotten. It has just been loved away, and she has taken …
Rev. A. B. Simpson—Days of Heaven Upon Earth Herod --A Startled Conscience
'But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.'--Mark vi. 16. The character of this Herod, surnamed Antipas, is a sufficiently common and a sufficiently despicable one. He was the very type of an Eastern despot, exactly like some of those half-independent Rajahs, whose dominions march with ours in India; capricious, crafty, as the epithet which Christ applied to him, 'That fox!' shows; cruel, as the story of the murder of John the Baptist proves; sensuous …
Alexander Maclaren—Expositions of Holy Scripture The Master Rejected: the Servants Sent Forth
'And He went out from thence, and came into His own country; and His disciples follow Him. 2. And when the Sabbath day was come, He began to teach in the synagogue: and many hearing Him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto Him, that even such mighty works are wrought by His hands? 3. Is not this the carpenter, the Son of Mary, the Brother of James, and Joses, and of Juda, and Simon! and are not His sisters here with us? And they …
Alexander Maclaren—Expositions of Holy Scripture The Martyrdom of John
'For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her. 18. For John had said unto Herod, It is not lawful for thee to have thy brother's wife. 19. Therefore Herodias had a quarrel against him, and would have killed him; but she could not: 20. For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly. 21. And when …
Alexander Maclaren—Expositions of Holy Scripture The World's Bread
'And the apostles gathered themselves together unto Jesus, and told Him all things, both what they had done, and what they had taught. 31. And He said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat. 32. And they departed into a desert place by ship privately. 33. And the people saw them departing, and many knew Him, and ran afoot thither out of all cities, and outwent them, and came together …
Alexander Maclaren—Expositions of Holy Scripture Christ Thwarted
'And He could there do no mighty work, save that He laid His hands upon a few sick folk, and healed them. And He marvelled because of their unbelief.'--Mark vi. 5,6. It is possible to live too near a man to see him. Familiarity with the small details blinds most people to the essential greatness of any life. So these fellow-villagers of Jesus in Nazareth knew Him too well to know Him rightly as they talked Him over; they recognised His wisdom and His mighty works; but all the impression that these …
Alexander Maclaren—Expositions of Holy Scripture On Attending the Church Service
"The sin of the young men was very great." 1 Sam. 2:17. 1. The corruption, not only of the heathen world, but likewise of them that were called Christians, has been matter of sorrow and lamentation to pious men, almost from the time of the apostles. And hence, as early as the second century, within a hundred years of St. John's removal from the earth, men who were afraid of being partakers of other men's sins, thought it their duty to separate from them. Hence, in every age many have retired from …
John Wesley—Sermons on Several Occasions The Epistle of Saint Jude.
V. 1, 2. Jude, a servant of Jesus Christ, but a brother of James, to those that are called to be holy in God the Father, and preserved in Jesus Christ, mercy unto you and peace and love be multiplied. This Epistle is ascribed to the holy Apostle, St. Jude, brother of the two Apostles, James the Less and Simon, by the sister of the mother of Christ, who is called Mary (wife) of James or Cleopas, as we read in Mark vi. But this Epistle cannot be looked upon as being that of one who was truly an Apostle, …
Martin Luther—The Epistles of St. Peter and St. Jude Preached and Explained The First Sayings of Jesus --His Ideas of a Divine Father and of a Pure Religion --First Disciples.
Joseph died before his son had taken any public part. Mary remained, in a manner, the head of the family, and this explains why her son, when it was wished to distinguish him from others of the same name, was most frequently called the "son of Mary."[1] It seems that having, by the death of her husband, been left friendless at Nazareth, she withdrew to Cana,[2] from which she may have come originally. Cana[3] was a little town at from two to two and a half hours' journey from Nazareth, at the foot …
Ernest Renan—The Life of Jesus The Chronology
45. The length of the public ministry of Jesus was one of the earliest questions which arose in the study of the four gospels. In the second and third centuries it was not uncommon to find the answer in the passage from Isaiah (lxi. 1, 2), which Jesus declared was fulfilled in himself. "The acceptable year of the Lord" was taken to indicate that the ministry covered little more than a year. The fact that the first three gospels mention but one Passover (that at the end), and but one journey to Jerusalem, …
Rush Rhees—The Life of Jesus of Nazareth The Friend of Men 223 in Nothing Does the Contrast Between Jesus and John the Baptist Appear More Clearly than in their Attitude Towards Common Social
I The Friend of Men 223. In nothing does the contrast between Jesus and John the Baptist appear more clearly than in their attitude towards common social life. John had his training and did his work apart from the homes of men. The wilderness was his chosen and fit scene of labor. From this solitude he sent forth his summons and warning to his people. They who sought him for fuller teaching went after him and found him where he was. They then returned to their homes and their work, leaving the prophet …
Rush Rhees—The Life of Jesus of Nazareth Twelve Baskets Full of Fragments Gathered from the Miracle of Christ Feeding the Multitude.
1.--MAN NEEDS HELP. "They have nothing to eat." (Mark vi. 36.) 2.--GOD IS BETTER THAN GOOD MEN. "Send them away," said the disciples. (Mark vi. 36.) "They need not depart," the Lord replied. (Matt. xiv. 16.) 3.--MINISTERS SHOULD ALWAYS BE ON THE LOOK-OUT FOR THE CHILDREN, THEY GIVE HELP AS WELL AS TROUBLE. Andrew said, "There is a lad here." (John vi. 9.) 4.--YOUTH CAN GIVE TO JESUS WHAT NO ONE ELSE POSSESSES. "There is a lad here which hath five barley loaves." (John vi. 9.) 5.--UNBELIEF …
Thomas Champness—Broken Bread The Historical Books. 1 the New Testament...
CHAPTER XXIX. THE HISTORICAL BOOKS. 1. The New Testament, like the Old, is not an abstract system of doctrines and duties, but a record of facts involving doctrines and duties of the highest import. This record does not constitute an independent history, complete in itself, and to be explained in its own light. It is rather the necessary sequel to the record of the Old Testament. It interprets the Old Testament, and is itself interpreted by it. The two constitute together an organic whole, and can …
E. P. Barrows—Companion to the Bible The Right to Privacy
"There were many coming and going, and they had no leisure so much as to eat."--Mark 6:31 "But when he saw the multitudes, he was moved with compassion for them."--Matthew 9:36 I had just come back from a strenuous month in the country. Mr. and Mrs. Sprightly, the young married couple who were in charge of the mission station, and I were relaxing around the tea table. I told about the work I had been doing, and answered interested questions. Finally the talk drifted into lighter channels, and …
Mabel Williamson—Have We No Rights? Set at Liberty.
(MARK VI. 27.) "Hush my soul, and vain regrets be stilled; Now rest in Him who is the complement Of whatsoe'er transcends our mortal doom, Of baffled hope and unfulfilled intent; In the clear vision and aspect of whom All longings and all hopes shall be fulfilled." ARCHBISHOP TRENCH. The Genesis of a Great Crime--The Strength of Evil Influences--An Accomplice of Satan--The Triumph of Hate--The Baptist Beheaded--A Place of Repentance The evangelist Mark tells us, in the twenty-first verse of this …
F. B. Meyer—John the Baptist The King's Courts
(MARK VI.) "The number of thine own complete, Sum up and make an end; Sift clean the chaff, and house the wheat; And then, O Lord, descend. "Descend, and solve by that descent This mystery of life; Where good and ill, together blent, Wage an undying strife." J. H. N. Under Royal Surveillance--"It is not Lawful."--The Revenge of Herodias--The Upbraidings of Conscience--Devotion to Truth--"A Sin unto Death." Our story brings us next to speak of the Baptist's relations with Herod Antipas, son of the …
F. B. Meyer—John the Baptist Rejected in his Own Country
"And He went out from thence; and He cometh into His own country; and His disciples follow Him." MARK 6:1-6 (R.V.) WE have seen how St. Mark, to bring out more vividly the connection between four mighty signs, their ideal completeness as a whole, and that mastery over nature and the spiritual world which they reveal, grouped them resolutely together, excluding even significant incidents which would break in upon their sequence. Bearing this in mind, how profoundly instructive it is that our Evangelist …
G. A. Chadwick—The Gospel of St. Mark Links Mark 6:48 NIVMark 6:48 NLTMark 6:48 ESVMark 6:48 NASBMark 6:48 KJV
Mark 6:48 Commentaries
Bible Hub |
