Be of Good Cheer, it is I
Mark 6:45-51
And straightway he constrained his disciples to get into the ship, and to go to the other side before to Bethsaida…


Christ would accustom them to hardship by degrees. They had before this been in danger at sea, but then their Lord was present with them; and though He was asleep, they had free recourse to Him to awake Him, and did so, with their cries (Matthew 8:24, 25, etc.) . But now they were without His company. But though their fears and troubles were great while Christ was absent, they were increased at His coming to them in so wonderful a way, walking on the sea to give them help. And how ready are our hearts to sink, even when God and Christ are about accomplishing our deliverance!

1. The Person that spake, the Lord Jesus Christ.

2. Those to whom He spake, viz., His disciples in their present distress; and by them to all true Christians. Their thoughts were as much troubled even as the sea.

3. We may observe the kind nature and design of Christ's speech to them at this time. It was full of compassion, and tending to their support: Be of good cheer, do net faint, nor be afraid.

4. The argument He used to silence their fears and doubts, and give them relief — "It is I:" i.e., One whom you have seen and known, and need not now distrust; One whose power and grace you have experienced, and on which you may still rely.

5. The time when He spake thus comfortably to them — "Straightway." In their greatest extremity He speedily reveals Himself to be their refuge; and raises their hope when their hearts are ready to fail. When believers are ready to sink under their troubles, 'tis the most powerful argument to their relief, to have Christ seasonably coming in, and saying to them, "It is I."

I. WHENCE IT IS THAT EVEN BELIEVERS ARE APT TO SINK UNDER THEIR TROUBLES. 'Tis no uncommon case for gracious souls to be cast down and disquieted under pressing afflictions. But there is a peculiar anguish in the hour of death. As to the springs of this.

1. We are too prone to put far from us the evil day.

2. Death may find us in the dark as to our title to the life to come, or meetness for it.

3. Conscience in our last hours may be awakened to revive the sense of past sins, and so may increase our horrors and terrors.

4. Satan sometimes joins in with an awakened conscience, to make the trial the more sore. Lastly, God sometimes withdraws the light of His countenance: and how deplorable is the case that the soul must then be in! "If God be for us, who can be against us?" If He speak peace, who can give trouble? And who could keep from fainting, did not Christ seasonably interpose, saying by His word and Spirit, "Be of good cheer, it is I." To proceed to the second thing.

II. WHAT CHRIST THUS SPEAKS FOR THE RELIEF OF HIS PRESENT DISCIPLES, BELONGS TO ALL THE REST OF HIS SERVANTS.

III. WHAT IS CARRIED IN THE ARGUMENT HERE USED AND WHAT THE SERVANTS OF CHRIST MAY GATHER FROM IT FOR THEIR SUPPORT. In general, it notes His presence with them, and His wisdom, power, faithfulness, and love to be engaged for them. 'Tis the Lord that speaks: and so —

1. 'Tis One that hath an unquestionable right to take from me, or lay upon me, or do with me, what He pleases.

2. 'Tis Christ that invites our regard to Him under every dispensation, in whom are hid all the treasures of wisdom and knowledge (Colossians 2:3).

3. 'Tis He that steps forth and offers Himself to our notice, saying, "It is I;" One who hath purchased heaven for His believing followers, and is preparing them for it, and in the best way conducting them to it.

4. He that thus speaks has moreover said, "What I do thou knowest not now; but thou shalt know hereafter" (John 13:7).

5. In Christ, who here speaks, all the promises of God are Yea and Amen: and He has bid His disciples to ask what they will in His name and He will do it. It is I, your only and all-sufficient Redeemer, on whom your help is laid, and whose business and delight it is to succour and save. It is I, who died, the just for the unjust, that I might bring you to God; and who have undertaken that you shall not miscarry or lose your way. It is I, who can bestow whatever you need, and deliver you from all your fears, and keep what you have committed to me against that day, the day of My coming to judgment." It is I, who live, and was dead; and behold I am alive for evermore, Amen; and have the keys of hell and of death" (Revelation 1:18). Fear not to go down into the grave, I will be with thee, and surely bring thee up again. It is I, who never yet failed any that trusted Me, and am the same yesterday, and today, and forever. It is I, who am the resurrection and the life, with whom is hid your life in God; and though you lay down your bodies in the dust, when I who am your life, shall appear, then shall ye also appear with Me in glory. A few words by way of use shall close all.

1. Are believers themselves so ready to sink under their burdens, what then can bear up the hearts of others? "If the righteous scarcely be saved, where shall the ungodly and the sinner appear?"

2. Seeing 'tis Christ's voice alone that can comfort the soul, how desirable is an interest in Him, and how earnestly should we labour after it? Lastly, let the disciples of Christ in all His dealings with them, dismiss their fears at His kind reviving voice, "It is I." It is I, who have all your times in My hand, and your safety as to both worlds at heart. It is I, whose power is over all things in heaven and earth, and that power is by unchangeable love engaged for you; and if this be enough to your comfort, be of good cheer, it is I, who call you now by My gospel to receive the benefit of it, further and further. It is I, who am entrusted with you, and may be trusted by you, as your nearest, best, and everlasting friend.

(D. Wilcox.)



Parallel Verses
KJV: And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.

WEB: Immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself sent the multitude away.




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