Mark 15:47
Mary Magdalene and Mary the mother of Joseph saw where His body was placed.
Mary Magdalene
Mary Magdalene is a prominent figure in the New Testament, often recognized as a devoted follower of Jesus. Her name, "Magdalene," indicates she was from Magdala, a town on the western shore of the Sea of Galilee. In the Greek, "Magdalene" (Μαγδαληνή) signifies her origin, distinguishing her from other women named Mary. Her presence at the crucifixion and burial of Jesus highlights her unwavering loyalty and love for Him. Historically, Mary Magdalene has been revered as a symbol of repentance and redemption, having been delivered from seven demons by Jesus (Luke 8:2). Her role in witnessing Jesus' burial underscores her importance in the Gospel narratives and her deep personal connection to Christ.

and Mary the mother of Joseph
This Mary is often identified as Mary, the mother of James the Less and Joses (Joseph), mentioned earlier in Mark 15:40. The Greek text refers to her as "Μαρία ἡ Ἰωσῆτος μήτηρ," which translates to "Mary the mother of Joses." This identification helps differentiate her from other Marys in the Gospel accounts. Her presence at the burial site signifies the involvement of Jesus' close followers and family in His final earthly moments. Historically, this Mary is considered to be a relative of Jesus, possibly His aunt, which would explain her close proximity to the events surrounding His death and burial.

saw where He was laid
The Greek word for "saw" is "ἐθεώρουν" (etheōroun), which implies a careful observation or witnessing. This indicates that Mary Magdalene and Mary the mother of Joseph were not merely present but were attentive and intentional in noting the location of Jesus' tomb. This detail is crucial for the resurrection narrative, as their knowledge of the tomb's location authenticates their later testimony of the empty tomb. The phrase "where He was laid" emphasizes the physical reality of Jesus' death and burial, countering any claims that His resurrection was merely spiritual or metaphorical. The women's role as witnesses to both the burial and the resurrection highlights the integral part women played in the early Christian community, serving as the first to proclaim the risen Christ. Historically and scripturally, their testimony is foundational to the Christian faith, affirming the truth of the resurrection.

Persons / Places / Events
1. Mary Magdalene
A devoted follower of Jesus, Mary Magdalene is often noted for her presence at key events in Jesus' life, including His crucifixion and resurrection. Her dedication is evident as she witnesses where Jesus is laid to rest.

2. Mary the mother of Joseph
Also known as Mary the mother of James the Less and Joses, she is another faithful follower of Jesus. Her presence at the tomb signifies her devotion and the importance of women in the early Christian community.

3. The Tomb
The burial place of Jesus, provided by Joseph of Arimathea. It is a significant location as it becomes the site of the resurrection.

4. The Burial of Jesus
This event marks the conclusion of Jesus' earthly ministry and sets the stage for His resurrection. It is a moment of sorrow and anticipation for His followers.
Teaching Points
Faithful Witnesses
The presence of Mary Magdalene and Mary the mother of Joseph at the tomb demonstrates the importance of faithful witness. Their dedication serves as a model for believers to remain steadfast in their faith, even in times of sorrow and uncertainty.

Role of Women in Ministry
The involvement of these women highlights the significant role women played in Jesus' ministry and the early church. It encourages the church today to recognize and value the contributions of women in ministry.

Hope in Despair
The burial of Jesus was a moment of deep sorrow for His followers, yet it was also a precursor to the hope of the resurrection. Believers are reminded to hold onto hope in Christ, even when circumstances seem bleak.

The Importance of Witnessing
Just as the two Marys witnessed where Jesus was laid, Christians are called to be witnesses of Christ's life, death, and resurrection in their own lives, sharing the gospel with others.
Bible Study Questions
1. How does the presence of Mary Magdalene and Mary the mother of Joseph at the tomb inspire you in your own walk of faith?

2. In what ways can the church today better recognize and support the role of women in ministry, as seen in the example of these two Marys?

3. Reflect on a time when you experienced hope in a seemingly hopeless situation. How can the account of Jesus' burial and resurrection encourage you in similar circumstances?

4. How can you be a faithful witness to the life, death, and resurrection of Jesus in your daily interactions with others?

5. Consider the role of witnessing in your own life. How can you actively share the message of the gospel with those around you, following the example of the women at the tomb?
Connections to Other Scriptures
Matthew 27:61
This verse parallels Mark 15:47, emphasizing the presence of the two Marys at the tomb, highlighting their role as witnesses to Jesus' burial.

John 19:25
This passage provides additional context about the women present at the crucifixion, showing their unwavering support and faithfulness to Jesus.

Luke 24:10
This verse lists the women who reported the resurrection to the apostles, including Mary Magdalene and Mary the mother of James, underscoring their role as the first witnesses to the resurrection.
The BurialE. Johnson Mark 15:40-47
An Honourable ManE. S. Atwood.Mark 15:42-47
Burial of ChristDr. Talmage.Mark 15:42-47
Great Occasions Discover Great QualitiesMark 15:42-47
Joseph of ArimathaeaT. M. Macdonald, M. A.Mark 15:42-47
Joseph's Position and CharacterEd. White.Mark 15:42-47
Legend Respecting JosephH. M. Luckock, D. D.Mark 15:42-47
On the Crucifixion, Death, and Burial, of ChristG. Clayton, M. A.Mark 15:42-47
Secret DiscipleshipDr. Davies.Mark 15:42-47
The BurialJ.J. Given Mark 15:42-47
The Burial of JesusC. S. Robinson, D. D.Mark 15:42-47
The Burial of the CrucifiedA.F. Muir Mark 15:42-47
The BuriersJ. J. Davies.Mark 15:42-47
The Character of an Honourable CounsellorThe PulpitMark 15:42-47
The Crisis in Joseph's LifeR. Glover.Mark 15:42-47
The EntombmentR. Green Mark 15:42-47
Went in Boldly. -- Moral CourageSydney Smith.Mark 15:42-47
People
Alexander, Barabbas, Elias, Elijah, James, Jesus, Joseph, Joses, Mary, Pilate, Rufus, Salome, Simon
Places
Arimathea, Cyrene, Galilee, Golgotha, Jerusalem, Place of the Skull
Topics
Beheld, Beholding, Joses, Laid, Magdala, Magdalene, Mag'dalene, Mary
Dictionary of Bible Themes
Mark 15:47

     5745   women

Library
Simon the Cyrenian
'And they compel one Simon, a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear His Cross.'--Mark xv. 21. How little these soldiers knew that they were making this man immortal! What a strange fate that is which has befallen chose persons in the Gospel narrative, who for an instant came into contact with Jesus Christ. Like ships passing athwart the white ghostlike splendour of moonlight on the sea, they gleam silvery pure for a moment as they cross its
Alexander Maclaren—Expositions of Holy Scripture

Christ and Pilate: the True King and his Counterfeit
'And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried Him away, and delivered Him to Pilate. 2. And Pilate asked Him, Art Thou the King of the Jews? And He answering said unto him, Thou sayest it. 3. And the chief priests accused Him of many things: but He answered nothing. 4. And Pilate asked Him again, saying, Answerest Thou nothing? behold how many things they witness against Thee. 6. But Jesus yet
Alexander Maclaren—Expositions of Holy Scripture

The Death which Gives Life
'And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear His cross. 22. And they bring Him unto the place Golgotha, which is, being interpreted, The place of a skull. 23. And they gave Him to drink wine mingled with myrrh: but He received it not. 24. And when they had crucified Him, they parted His garments, casting lots upon them, what every man should take. 25. And it was the third hour, and they crucified Him. 26. And the superscription
Alexander Maclaren—Expositions of Holy Scripture

The Dying Saviour Our Example.
(On Good Friday.) TEXT: MARK xv. 34-41. HEAVENLY Father! On all who are assembling to day to commemorate the death of the Holy One, in whom Thou wast well pleased, look graciously down! Let not one go away from the cross of Thy Well-beloved without exclaiming, with new, living faith, Truly this was the Son of God! Let not one wipe away his tears of emotion until the heartfelt desire has taken possession of him that his end may be like that of this righteous One! Let not the feeling of holy reverence
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The Centurion at the Cross.
MATT. XXVII. 54. Comp. MARK XV. 39. "Now, when the centurion, and they that were with him watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying: Truly this was the [a] Son of God." LUKE XXIII. 47. "Now, when the centurion saw what was done, he glorified God, saying: Certainly this was a righteous man." Note.--The centurion here spoken of is the one who, according to Roman custom, presided over the execution (hence called by Seneca centurio supplicio præpositus;
Philip Schaff—The Person of Christ

Joseph of Arimathea
BY REV. ALFRED ROWLAND, D.D.. LL.B. "Joseph of Arimathea, an honourable counsellor, which also waited for the kingdom of God."--MARK xv. 43. The crucifixion of our Lord produced strange and startling effects in moral experience, as well as in the physical world. The veil of the Temple was rent from top to bottom as if a hand from heaven had torn it, in order to teach men that the ancient ritual was done with. Darkness covered the earth, suggesting to thoughtful minds the guilt of the world and
George Milligan—Men of the Bible; Some Lesser-Known

"Himself He could not Save. " --Mark xv. 31
"Himself He could not save."--Mark xv. 31. "He saved others," scorners cried, Beholding Jesus crucified; "Is this the Son of God with power? Lo, in His own afflictive hour, Himself he cannot save." He was the Son of God with power, He "came unto that very hour;" I'll joy in His reproach and shame, "He savest others;" I'll exclaim, "Himself He could not save." His agony and bloody sweat, His cross and passion paid my debt; He saved others when he fell, Yet,--who the mystery can tell? Himself, He
James Montgomery—Sacred Poems and Hymns

Whether Christ was Buried in a Becoming Manner?
Objection 1: It would seem that Christ was buried in an unbecoming manner. For His burial should be in keeping with His death. But Christ underwent a most shameful death, according to Wis. 2:20: "Let us condemn Him to a most shameful death." It seems therefore unbecoming for honorable burial to be accorded to Christ, inasmuch as He was buried by men of position---namely, by Joseph of Arimathea, who was "a noble counselor," to use Mark's expression (Mk. 15:43), and by Nicodemus, who was "a ruler of
Saint Thomas Aquinas—Summa Theologica

H. The Crucifixion. Ch. 23:26-38
26 And when they led him away, they laid hold upon one Simon of Cyrene, coming from the country, and laid on him the cross, to bear it after Jesus. 27 And there followed him a great multitude of the people, and of women who bewailed and lamented him. 28 But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. 29 For behold, the days are coming, in which they shall say, Blessed are the barren, and the wombs that never bare, and the
Charles R. Erdman—The Gospel of Luke, An Exposition

Pilate
"And straightway in the morning the chief priests with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried Him away, and delivered Him up to Pilate." ". . . And they lead Him out to crucify Him." MARK 15:1-20 (R.V.) WITH morning came the formal assembly, which St. Mark dismisses in a single verse. It was indeed a disgraceful mockery. Before the trial began its members had prejudged the case, passed sentence by anticipation, and abandoned Jesus, as one
G. A. Chadwick—The Gospel of St. Mark

Christ Crucified
"And they compel one passing by, Simon of Cyrene, coming from the country, the father of Alexander and Rufus, to go with them, that he might bear His cross. And they bring Him unto the place Golgotha, which is, being interpreted, The place of a skull. And they offered Him wine mingled with myrrh: but He received it not. And they crucify Him, and part His garments among them, casting lots upon them, what each should take. And it was the third hour, and they crucified Him. And the superscription of
G. A. Chadwick—The Gospel of St. Mark

The Death of Jesus
"And when the sixth hour was come, there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, My God, why hast Thou forsaken Me? And some of them that stood by, when they heard it, said, Behold, He calleth Elijah. And one ran, and filling a sponge full of vinegar, put it on a reed, and gave Him to drink, saying, Let be; let us see whether Elijah cometh to take Him down. And Jesus
G. A. Chadwick—The Gospel of St. Mark

Part 1 Christ's Humiliation, Exaltation, and Triumph. Phil. 2:8,9; Mark 15:20,24,29; Col. 2:15
Christ's humiliation, exaltation, and triumph. Phil. 2:8,9; Mark 15:20,24,29; Col. 2:15. The mighty frame of glorious grace, That brightest monument of praise That e'er the God of love designed, Employs and fills my lab'ring mind. Begin, my soul, the heav'nly song, A burden for an angel's tongue: When Gabriel sounds these awful things, He tunes and summons all his stungs. Proclaim inimitable love: Jesus, the Lord of worlds above, Puts off the beams of bright array, And veils the God in mortal
Isaac Watts—The Psalms and Hymns of Isaac Watts

The Fourth Word
"Eloi, Eloi, lama sabachthani."--ST. MATT. XXVII. 46; ST. MARK XV. 34. There are three peculiar and distinguishing features of this fourth word which our Saviour uttered from His Cross. 1. It is the only one of the Seven which finds a place in the earliest record of our Lord's life, contained in the matter common to St. Matthew and St. Mark. 2. It is the only one which has been preserved to us in the original Aramaic, in the very syllables which were formed by the lips of Christ. 3. It is the
J. H. Beibitz—Gloria Crucis

The Shortest of the Seven Cries
As these seven sayings were so faithfully recorded, we do not wonder that they have frequently been the subject of devout meditation. Fathers and confessors, preachers and divines have delighted to dwell upon every syllable of these matchless cries. These solemn sentences have shone like the seven golden candlesticks or the seven stars of the Apocalypse, and have lighted multitudes of men to him who spake them. Thoughtful men have drawn a wealth of meaning from them, and in so doing have arranged
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 24: 1878

Third Stage of Jewish Trial. Jesus Formally Condemned by the Sanhedrin and Led to Pilate.
(Jerusalem. Friday After Dawn.) ^A Matt. XXVII. 1, 2; ^B Mark XV. 1; ^C Luke XXII. 66-23:1; ^D John XVIII. 28. ^a 1 Now when morning was come, ^c 66 And as soon as it was day, ^b straightway ^c the assembly of the elders of the people was gathered together, both chief priests and scribes; and they led him away into their council, ^a all the chief priests and { ^b with} the elders ^a of the people ^b and scribes, and the whole council, held a consultation, and ^a took counsel against Jesus to put
J. W. McGarvey—The Four-Fold Gospel

First Stage of the Roman Trial. Jesus Before Pilate for the First Time.
(Jerusalem. Early Friday Morning.) ^A Matt. XXVII. 11-14; ^B Mark XV. 2-5; ^C Luke XXIII. 2-5; ^D John XVIII. 28-38. ^d and they themselves entered not into the Praetorium, that they might not be defiled, but might eat the passover. [See p. 641.] 29 Pilate therefore went out unto them, and saith, What accusation bring ye against this man? 30 They answered and said unto him, If this man were not an evildoer, we should not have delivered him up unto thee. [The Jewish rulers first attempt to induce
J. W. McGarvey—The Four-Fold Gospel

Third Stage of the Roman Trial. Pilate Reluctantly Sentences Him to Crucifixion.
(Friday. Toward Sunrise.) ^A Matt. XXVII. 15-30; ^B Mark XV. 6-19; ^C Luke XXIII. 13-25; ^D John XVIII. 39-XIX 16. ^a 15 Now at the feast [the passover and unleavened bread] the governor was wont { ^b used to} release unto them ^a the multitude one prisoner, whom they would. { ^b whom they asked of him.} [No one knows when or by whom this custom was introduced, but similar customs were not unknown elsewhere, both the Greeks and Romans being wont to bestow special honor upon certain occasions by releasing
J. W. McGarvey—The Four-Fold Gospel

The Crucifixion.
Subdivision A. On the Way to the Cross. (Within and Without Jerusalem. Friday Morning.) ^A Matt. XXVII. 31-34; ^B Mark XV. 20-23; ^C Luke XXIII. 26-33; ^D John XIX. 17. ^a 31 And when they had mocked him, they took off from him the ^b purple, ^a robe, and put on him his garments [This ended the mockery, which seems to have been begun in a state of levity, but which ended in gross indecency and violence. When we think of him who endured it all, we can not contemplate the scene without a shudder. Who
J. W. McGarvey—The Four-Fold Gospel

The Morning of Good Friday.
The pale grey light had passed into that of early morning, when the Sanhedrists once more assembled in the Palace of Caiaphas. [5969] A comparison with the terms in which they who had formed the gathering of the previous night are described will convey the impression, that the number of those present was now increased, and that they who now came belonged to the wisest and most influential of the Council. It is not unreasonable to suppose, that some who would not take part in deliberations which were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Crucified, Dead, and Buried. '
It matters little as regards their guilt, whether, pressing the language of St. John, [6034] we are to understand that Pilate delivered Jesus to the Jews to be crucified, or, as we rather infer, to his own soldiers. This was the common practice, and it accords both with the Governor's former taunt to the Jews, [6035] and with the after-notice of the Synoptists. They, to whom He was delivered,' led Him away to be crucified:' and they who so led Him forth compelled' the Cyrenian Simon to bear the Cross.
Alfred Edersheim—The Life and Times of Jesus the Messiah

Death of Jesus.
Although the real motive for the death of Jesus was entirely religious, his enemies had succeeded, in the judgment-hall, in representing him as guilty of treason against the state; they could not have obtained from the sceptical Pilate a condemnation simply on the ground of heterodoxy. Consistently with this idea, the priests demanded, through the people, the crucifixion of Jesus. This punishment was not Jewish in its origin; if the condemnation of Jesus had been purely Mosaic, he would have been
Ernest Renan—The Life of Jesus

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