Mark 10:41
When the ten heard about this, they became indignant with James and John.
When the ten heard about this,
This phrase refers to the ten other disciples of Jesus who were not involved in the request made by James and John. The context is that James and John, the sons of Zebedee, had approached Jesus with a request to sit at His right and left in His glory (Mark 10:35-37). The "ten" signifies the remaining disciples, highlighting the close-knit group of Jesus' followers. This moment underscores the communal nature of the discipleship and the shared journey they were on with Jesus. It also reflects the human tendency towards competition and status, even among those closest to Jesus.

they became indignant
The word "indignant" indicates a strong emotional reaction, suggesting that the ten disciples felt a sense of injustice or resentment. This reaction can be understood in the context of human nature and the desire for fairness and equality. The disciples' indignation may also reflect their own ambitions and desires for prominence in the coming kingdom, revealing their misunderstanding of Jesus' teachings on servanthood and humility. This moment serves as a teaching opportunity for Jesus to address the true nature of leadership and greatness in the kingdom of God.

with James and John.
James and John, also known as the "Sons of Thunder" (Mark 3:17), were part of Jesus' inner circle, along with Peter. Their request for positions of honor in Jesus' glory (Mark 10:37) was likely motivated by their close relationship with Him and their misunderstanding of His mission. This incident highlights the theme of misunderstanding among the disciples regarding the nature of Jesus' kingdom, which was not about earthly power or status but about service and sacrifice. The reaction of the ten disciples towards James and John also reflects the internal dynamics and tensions within the group, providing a backdrop for Jesus to teach about true greatness and servanthood (Mark 10:42-45).

Persons / Places / Events
1. James and John
Two of Jesus' closest disciples, also known as the "Sons of Thunder." They had just requested to sit at Jesus' right and left in His glory, which sparked the reaction from the other disciples.

2. The Ten Disciples
The remaining disciples who became indignant upon hearing James and John's request. Their reaction highlights the human tendency towards jealousy and rivalry.

3. Jesus
The central figure who later addresses the disciples' misunderstanding of greatness and leadership in the Kingdom of God.

4. The Request
James and John's request to sit at Jesus' right and left hand in His glory, which prompted the reaction from the other disciples.

5. Indignation
The emotional response of the ten disciples, which serves as a catalyst for Jesus' teaching on servanthood and humility.
Teaching Points
Understanding True Greatness
True greatness in the Kingdom of God is not about position or power but about serving others. Jesus redefines leadership as servanthood.

Guarding Against Jealousy
The disciples' indignation serves as a warning against jealousy and rivalry. Believers are called to celebrate others' successes and seek unity.

The Call to Humility
Jesus' response to the disciples emphasizes humility. Believers should strive to put others first and seek to serve rather than be served.

The Role of Servant Leadership
Jesus models servant leadership, which is counter-cultural. Believers are encouraged to lead by example, serving others selflessly.

Reflecting Christ’s Attitude
Emulating Christ’s attitude of humility and service is essential for Christian living. This involves a daily commitment to putting others' needs before our own.
Bible Study Questions
1. What does the reaction of the ten disciples reveal about human nature, and how can we guard against similar attitudes in our own lives?

2. How does Jesus' teaching on servanthood challenge the world's view of leadership and greatness?

3. In what ways can we practice servant leadership in our daily interactions with others?

4. How can Philippians 2:3-4 help us cultivate a spirit of humility and service in our relationships?

5. Reflect on a time when you felt indignant or jealous. How can Jesus' example and teaching in this passage guide your response in similar situations in the future?
Connections to Other Scriptures
Matthew 20:20-28
This parallel passage provides additional context to the request made by James and John, including the involvement of their mother.

Philippians 2:3-4
Paul’s exhortation to do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves, connects to the lesson Jesus teaches about servanthood.

John 13:12-17
Jesus washing the disciples' feet exemplifies the servant leadership He calls His followers to emulate.
A Religion Which Develops the Fit and the UsefulA. H. Powell, M. A.Mark 10:35-45
AmbitionE. Johnson Mark 10:35-45
Christ a ServantT. Kidd.Mark 10:35-45
Christ's Last Journey to JerusalemE. B. Mason.Mark 10:35-45
Greatness Realized in Humble ServiceM. D. Hoge, D. D.Mark 10:35-45
Servant of AllMark 10:35-45
The Ambition of the Apostles: the Sons of ZebedeeJ.J. Given Mark 10:35-45
The Greatness of ServiceC. S. Robinson, D. D.Mark 10:35-45
The Post of HonorR. Green Mark 10:35-45
The Request of the Sons of ZebedeeA. Rowland Mark 10:35-45
The Servant of AllM. D. Hoge, D. D.Mark 10:35-45
People
Bartimaeus, David, James, Jesus, John, Peter, Timaeus, Zabdi, Zebedee
Places
Jericho, Jordan River, Judea, Nazareth, Road to Jerusalem
Topics
Angry, Displeased, Feel, Hearing, Highly, Indignant, Indignation, James, John, Moved, Ten, Towards
Dictionary of Bible Themes
Mark 10:35-41

     7025   church, unity

Mark 10:35-45

     2060   Christ, patience of
     5937   rivalry

Mark 10:35-48

     5554   status

Library
June 21 Morning
Christ suffered for us, leaving us an example that ye should follow his steps.--I Peter 2:21. Even the Son of man came not to be ministered unto, but to minister.--Whosoever of you will be the chiefest, shall be servant of all. Jesus of Nazareth . . . went about doing good.--Bear ye one another's burdens, and so fulfill the law of Christ. The meekness and gentleness of Christ.--In lowliness of mind let each esteem other better than themselves. Father, forgive them: for they know not what they do.--Be
Anonymous—Daily Light on the Daily Path

June 19 Evening
Gold tried in the fire.--REV. 3.18. There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, but he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.--Now for
Anonymous—Daily Light on the Daily Path

Christ on the Road to the Cross
'And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed they were afraid.' --Mark x. 32. We learn from John's Gospel that the resurrection of Lazarus precipitated the determination of the Jewish authorities to put Christ to death; and that immediately thereafter there was held the council at which, by the advice of Caiaphas, the formal decision was come to. Thereupon our Lord withdrew Himself into the wilderness which stretches south
Alexander Maclaren—Expositions of Holy Scripture

Bartimaeus
Blind Bartimaeus, the son of Timaeus, sat by the highway side begging.'--Mark x. 46. The narrative of this miracle is contained in all the Synoptical Gospels, but the accounts differ in two respects--as to the number of men restored to sight, and as to the scene of the miracle. Matthew tells us that there were two men healed, and agrees with Mark in placing the miracle as Jesus was leaving Jericho. Mark says that there was one, and that the place was outside the gate in departing. Luke, on the other
Alexander Maclaren—Expositions of Holy Scripture

An Eager Coming
'And he, casting away his garment, rose, and came to Jesus.'--Mark x. 50. Mark's vivid picture--long wail of the man, crowd silencing him, but wheeling round when Christ calls him--and the quick energy of the beggar, flinging away his cloak, springing to his feet--and blind as he was, groping his way. I. What we mean by coming to Jesus:--faith, communion, occupation of mind, heart, and will. II. How eagerly we shall come when we are conscious of need. This man wanted his eyesight: do we not want
Alexander Maclaren—Expositions of Holy Scripture

Love's Question
'What wilt thou that I should do unto thee?'--Mark x. 51. 'What wilt Thou have me to do!'--Acts ix. 6. Christ asks the first question of a petitioner, and the answer is a prayer for sight. Saul asks the second question of Jesus, and the answer is a command. Different as they are, we may bring them together. The one is the voice of love, desiring to be besought in order that it may bestow; the other is the voice of love, desiring to be commanded in order that it may obey. Love delights in knowing,
Alexander Maclaren—Expositions of Holy Scripture

Children and Childlike Men
'And they brought young children to Him, that He should touch them: and His disciples rebuked those that brought them. 14. But when Jesus saw it, He was much displeased, and said unto them, Suffer the little children to come unto Me, and forbid them not: for of such is the kingdom of God. 15. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.' --Mark x. 13-15. It was natural that the parents should have wanted Christ's blessing, so
Alexander Maclaren—Expositions of Holy Scripture

Almost a Disciple
'And when He was gone forth into the way, there came one running, and kneeled to Him, and asked Him. Good Master, what shall I do that I may inherit eternal life! 18. And Jesus said unto him, Why callest thou Me good! there is none good but one, that is, God. 19. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. 20. And he answered and said unto Him, Master, all these have I observed from my youth,
Alexander Maclaren—Expositions of Holy Scripture

Dignity and Service
'And James and John, the sons of Zebedee, come unto Him, saying, Master, we would that Thou shouldest do for us whatsoever we shall desire. 36. And He said unto them, What would ye that I should do for you? 37. They said unto Him, Grant unto us that we may sit, one on Thy right hand, and the other on Thy left hand, in Thy glory. 38. But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of! and he baptized with the baptism that I am baptized with! 39. And they said
Alexander Maclaren—Expositions of Holy Scripture

November the Second Leading to Christ
"Suffer little children to come unto Me." --MARK x. 13-22. "Unto Me!" We must not keep them at any half-way house. We are so prone to be satisfied if only we bring them a little way along the road. If we get them to pray! If we get them to attend the Lord's house! If we get them to be truthful and gentle! All of which is unspeakably good. It is a blessed thing to be in "the ways of Zion"; it is a far more blessed thing to be in the palace with Zion's King and Lord. When we are dealing with little
John Henry Jowett—My Daily Meditation for the Circling Year

The Lord Our Righteousness
Jeremiah 23:6 -- "The Lord our Righteousness." Whoever is acquainted with the nature of mankind in general, or the propensity of his own heart in particular, must acknowledge, that self- righteousness is the last idol that is rooted out of the heart: being once born under a covenant of works, it is natural for us all to have recourse to a covenant of works, for our everlasting salvation. And we have contracted such devilish pride, by our fall from God, that we would, if not wholly, yet in part at
George Whitefield—Selected Sermons of George Whitefield

Children Brought to Christ, and not to the Font
The Scripture before us is by several of the champions on the other side exhibited to the people as a rebuke to me. Their reasoning is rather ingenious than forcible: forsooth, because the disciples incurred the displeasure of Jesus Christ by keeping back the little children from coming to Him, therefore Jesus Christ is greatly displeased with me, and with all others like me, for keeping children from the font, and the performance there enacted; and specially displeased with me for exposing the Anglican
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blind Beggar
This morning I shall address myself most particularly to the poor and blind souls here to-day. The poor blind man's faith described in this passage of Scripture, is a fit picture of the faith which I pray God you may be enabled to exert to the saving of your souls. We shall notice the origin of his faith, how his faith perceived its opportunity when Jesus passed by; we shall listen to his faith while it cries and begs; we shall look upon his faith while it leaps in joyous obedience to the divine
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

The Hardness of the Way.
"Children, how hard is it!"--St. Mark x. 24. I suspect there is scarcely a young man rich and thoughtful who is not ready to feel our Lord's treatment of this young man hard. He is apt to ask, "Why should it be difficult for a rich man to enter into the kingdom of heaven?" He is ready to look upon the natural fact as an arbitrary decree, arising, shall I say? from some prejudice in the divine mind, or at least from some objection to the joys of well-being, as regarded from the creatures' side.
George MacDonald—Unspoken Sermons

The Domestic Relation.
When we speak of home life with its relations and duties we are not digressing from the subject of gospel light. Nowhere does the light of Christianity shine so peaceful and beautiful as in the home. Nowhere is the power of its influence so felt as in the home circle. The public worship of Christians is an inspiring scene, but nothing apparently is so heavenly as the sacred family altar. A father and mother whose hearts are filled with holy love together with happy, obedient children bowing together
Charles Ebert Orr—The Gospel Day

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Value of Life
Whatever our present conceptions of Jesus Christ may be, we ought to approach our study of his teachings with a sense of reverence. With the slenderest human means at his disposal, within a brief span of time, he raised our understanding of God and of human life to new levels forever, and set forces in motion which revolutionized history. Of his teachings we have only fragments, but they have an inexhaustible vitality. In this course we are to examine these as our source material in order to discover,
Walter Rauschenbusch—The Social Principles of Jesus

Tenth Lesson. What Wilt Thou?'
What wilt thou?' Or, Prayer must be Definite. And Jesus answered him, and said, What wilt thou that I should do unto thee?'--Mark x. 51; Luke xviii. 41. THE blind man had been crying out aloud, and that a great deal, Thou Son of David, have mercy on me.' The cry had reached the ear of the Lord; He knew what he wanted, and was ready to grant it him. But ere He does it, He asks him: What wilt thou that I should do unto thee?' He wants to hear from his own lips, not only the general petition
Andrew Murray—With Christ in the School of Prayer

Questions and Answers--Sorrowful Cases--Testimonies from those who have Visited Canada--Stewardship.
Questions and Answers--Sorrowful Cases--Testimonies from those who have visited Canada--Stewardship. The fallowing plain answers to practical questions, are written by those well acquainted with the work:-- I. "Are these children really street Arabs? If not, where do you find so many?" In the early days of the work, before the establishment of School Boards and kindred institutions, a large proportion of the children were actually taken from the streets. Now, the rescue work begins farther back,
Clara M. S. Lowe—God's Answers

The Journey to Jerusalem
"And they went in the way going up to Jerusalem; and Jesus went before them; and they were amazed; and as they followed, they were afraid."--Mark 10:32. "Jesu, was hat dich getrieben." [38]Laurentius Laurenti. transl., Sarah Findlater, 1855 Jesus! what was that which drew Thee To Jerusalem's ancient gate? Ah! the love that burned so truly, Would not suffer Thee to wait! On Thou journeyedst, thus securing Me a city more enduring! To my spirit now draw nearer, Lord, as to Jerusalem! Let each moment
Jane Borthwick—Hymns from the Land of Luther

The Footsteps
"Ye shall indeed drink of the cup that I drink of."--Mark x. 39. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 Behold, My bride, how fair My mouth, Mine eyes; My heart is glowing fire, My hand is grace-- And see how swift My foot, and follow Me. For thou with Me shalt scorned and martyred be, Betrayed by envy, tempted in the wilds, And seized by hate, and bound by calumny; And they shall bind thine eyes lest thou should'st see, By hiding Mine eternal truth from thee. And they shall scourge
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

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