Luke 5:20
When Jesus saw their faith, He said, "Friend, your sins are forgiven."
When Jesus saw
The phrase "When Jesus saw" indicates the perceptive and discerning nature of Jesus. In the Greek, the word for "saw" is "ἰδών" (idón), which implies more than just physical sight; it suggests an understanding or insight. Jesus, being fully divine, perceives not only the physical actions but also the intentions and faith behind them. This highlights His omniscience and His ability to see into the hearts of men, a recurring theme throughout the Gospels.

their faith
The term "faith" here is translated from the Greek word "πίστιν" (pistin), which denotes trust, belief, or confidence. The faith referred to is not just of the paralytic man but also of those who brought him to Jesus. This collective faith is significant because it demonstrates the power of communal belief and action. In the historical context, faith was often demonstrated through actions, and the friends' determination to bring the paralytic to Jesus, even through unconventional means, exemplifies this active faith.

He said
The phrase "He said" underscores the authority of Jesus' words. In the biblical context, the spoken word of Jesus carries divine power and authority. The Greek word "εἶπεν" (eipen) is used, which is a simple past tense, indicating a definitive and authoritative statement. This reflects the power of Jesus' words to effect change, heal, and forgive.

Friend
The word "Friend" is translated from the Greek "Ἄνθρωπε" (Anthrope), which can also mean "man" or "human." However, in this context, it is a term of endearment and compassion. Jesus addresses the paralytic with kindness and acceptance, emphasizing His role as a compassionate Savior who seeks a personal relationship with individuals. This term reflects the inclusive nature of Jesus' ministry, reaching out to all, regardless of their social or physical condition.

your sins are forgiven
This phrase is central to the verse and the narrative. The Greek word for "forgiven" is "ἀφέωνται" (apheōntai), which means to send away or to let go. In the Jewish context, sin was often seen as a barrier between humanity and God, and forgiveness was a divine prerogative. By declaring the man's sins forgiven, Jesus asserts His divine authority, which was a radical claim that challenged the religious leaders of the time. This statement also highlights the priority of spiritual healing over physical healing, emphasizing that reconciliation with God is of utmost importance. Jesus' ability to forgive sins is a testament to His identity as the Son of God and the Savior of the world.

Persons / Places / Events
1. Jesus
The central figure in this passage, Jesus is the Son of God, who demonstrates His authority to forgive sins, revealing His divine nature.

2. The Paralytic
A man suffering from paralysis, brought to Jesus by his friends, seeking healing and forgiveness.

3. The Friends
The group of men who, in faith, brought the paralytic to Jesus, demonstrating their belief in Jesus' power to heal.

4. The House
The setting of this event, likely in Capernaum, where Jesus was teaching, and the crowd was gathered.

5. The Crowd
The people gathered around Jesus, witnessing His teaching and the miraculous events that unfold.
Teaching Points
Faith in Action
The friends' determination to bring the paralytic to Jesus exemplifies active faith. True faith often requires action, demonstrating trust in God's power and promises.

Authority of Jesus
Jesus' declaration of forgiveness reveals His divine authority. Recognizing Jesus' authority is crucial for understanding His role as Savior and Lord.

Forgiveness as a Priority
Jesus addresses the paralytic's spiritual need before his physical need, emphasizing the importance of spiritual healing and forgiveness.

Community and Support
The role of the friends highlights the importance of community and supporting one another in faith, encouraging us to bring others to Jesus.

The Power of Faith
Jesus responds to the faith of the friends, showing that faith can have a profound impact on others' lives, leading to both spiritual and physical transformation.
Bible Study Questions
1. How does the faith of the paralytic's friends challenge or inspire your own faith journey?

2. In what ways can you actively demonstrate your faith in Jesus' authority and power in your daily life?

3. How does understanding Jesus' authority to forgive sins impact your relationship with Him and your view of His divinity?

4. What steps can you take to prioritize spiritual healing and forgiveness in your life, following Jesus' example in this passage?

5. How can you be a supportive friend or community member, helping others encounter Jesus and experience His transformative power?
Connections to Other Scriptures
Mark 2:1-12 and Matthew 9:1-8
These parallel accounts provide additional context and details about the healing of the paralytic and Jesus' authority to forgive sins.

James 2:14-26
This passage discusses the relationship between faith and works, illustrating how the friends' actions demonstrated their faith.

Psalm 103:3
This verse speaks of God who forgives all sins and heals all diseases, connecting the themes of forgiveness and healing.

Isaiah 53:5
This prophecy about the Messiah highlights the connection between spiritual healing and physical healing through Jesus' sacrifice.
The Healing of the Leper and the ParalyticR.M. Edgar Luke 5:12-26
Superabounding KindnessW. Clarkson Luke 5:18-25
A Mother's Belief that God Would Justify Her Faith for Her Son's ConversionLuke 5:18-26
Carried by FourC. H. Spurgeon.Luke 5:18-26
Christ Can See Through MenH. W. Beecher.Luke 5:18-26
Faith HonouredLuke 5:18-26
Faith's RewardW. Burkitt.Luke 5:18-26
Forgiveness and HealingG. F. Pentecost.Luke 5:18-26
God Interprets PrayersQuesnel.Luke 5:18-26
God's WondersLuke 5:18-26
Jesus' Method of Doing Good Newman Smyth, D. D.Luke 5:18-26
Omniscience of ChristG. T. Coster.Luke 5:18-26
Reflections on the Healing of the ParalyticJames Foote, M. d.Luke 5:18-26
Rejoicing Through ForgivenessMiss Leigh's work in Paris.Luke 5:18-26
Revivals of ReligionJ. M'Lean.Luke 5:18-26
Sixty-Five Years' Sins All ForgivenLuke 5:18-26
Spiritual Uses of AfflictionD. Davies, M. A.Luke 5:18-26
Strange ThingsC. H. Spurgeon.Luke 5:18-26
Strange ThingsC. H. Spurgeon.Luke 5:18-26
The Gospel of ForgivenessEmilius Bayley, B. D.Luke 5:18-26
The Healing of the PalsiedLeonard W. Bacon.Luke 5:18-26
The Healing of the ParalyticJ. Parker, D. D.Luke 5:18-26
The Purpose of Christ's Miracles of HealingLeonard W. Bacon.Luke 5:18-26
The Simplicity of Christ's Method of HealingC. H. Spurgeon.Luke 5:18-26
The StoryS. Cox, D. D.Luke 5:18-26
The Vicarious Nature of FaithA. B. Bruce, D. D.Luke 5:18-26
Two Kinds of WonderC. H. Spurgeon.Luke 5:18-26
Who Can Forgive Sins?R. D. Hitchcock, D. D.Luke 5:18-26
Zeal Will Always Find a Way to Accomplish its PurposeMilner.Luke 5:18-26
People
James, Jesus, John, Levi, Peter, Simon, Zabdi, Zebedee
Places
Galilee, Genneseret, Jerusalem, Judea
Topics
Faith, Forgiven, Forgiveness, Friend, Seeing, Sins
Dictionary of Bible Themes
Luke 5:20

     5763   attitudes, positive to God

Luke 5:17-26

     5162   lameness
     6654   forgiveness, Christ's ministry

Luke 5:18-20

     2027   Christ, grace and mercy

Luke 5:18-25

     6040   sinners

Luke 5:18-26

     2012   Christ, authority
     5285   cures

Luke 5:20-21

     6025   sin, and God's character

Luke 5:20-22

     2045   Christ, knowledge of

Luke 5:20-24

     2018   Christ, divinity

Luke 5:20-26

     6654   forgiveness, Christ's ministry
     7464   teachers of the law

Library
March 25 Evening
Master, we have toiled all the night, and have taken nothing; nevertheless at thy word I will let down the net.--LUKE 5:5. All power is give unto me in heaven and in earth. Go ye therefore and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: . . . and, lo, I am with you alway, even unto the end of the world. The kingdom of heaven is like unto a net, that was cast into the sea. Though I preach the gospel, I have nothing to glory of: necessity is laid
Anonymous—Daily Light on the Daily Path

March 19. "Launch Out into the Deep" (Luke v. 4).
"Launch out into the deep" (Luke v. 4). Many difficulties and perplexities in connection with our Christian life might be best settled by a simple and bold decision of our will to go forward with the light we have and leave the speculations and theories that we cannot decide for further settlement. What we need is to act, and to act with the best light we have, and as we step out into the present duty and full obedience, many things will be made plain which it is no use waiting to decide. Beloved,
Rev. A. B. Simpson—Days of Heaven Upon Earth

December 9. "Launch Out into the Deep" (Luke v. 4).
"Launch out into the deep" (Luke v. 4). One of the special marks of the Holy Ghost in the Apostolic Church was the spirit Of boldness. One of the most essential qualities of the faith that is to attempt great things for God and expect great things from God, is holy audacity. Where we are dealing with a supernatural Being, and taking from Him things that are humanly impossible, it is easier to take much than little; it is easier to stand in a place of audacious trust than in a place of cautious, timid
Rev. A. B. Simpson—Days of Heaven Upon Earth

Humility
LUKE v. 8. Depart from me; for I am a sinful man, O Lord. Few stories in the New Testament are as well known as this. Few go home more deeply to the heart of man. Most simple, most graceful is the story, and yet it has in it depths unfathomable. Great painters have loved to draw, great poets have loved to sing, that scene on the lake of Gennesaret. The clear blue water, land- locked with mountains; the meadows on the shore, gay with their lilies of the field, on which our Lord bade them look,
Charles Kingsley—Discipline and Other Sermons

Instructions for Fishermen
'Now when He had left speaking, He said unto Simon, Launch out into the deep, and let down your nets for a draught.'--LUKE v. 4. The day's work begins early in the East. So the sun, as it rose above the hills on the other side of the lake, shone down upon a busy scene, fresh with the dew and energy of the morning, on the beach by the little village of Bethsaida. One group of fishermen was washing their nets, their boats being hauled up on the strand. A crowd of listeners was thus early gathered round
Alexander Maclaren—Expositions Of Holy Scripture

Fear and Faith
'When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.' --LUKE v. 8. 'Now, when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him,... and did cast himself into the sea.'--JOHN xxi. 7. These two instances of the miraculous draught of fishes on the Lake of Gennesareth are obviously intended to be taken in conjunction. Their similarities and their differences are equally striking and equally instructive. In the fragment
Alexander Maclaren—Expositions Of Holy Scripture

Blasphemer, or --Who?
'And it came to pass on a certain day, as He was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judea, and Jerusalem; and the power of the Lord was present to heal them. 18. And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before Him. 19. And when they could not find by what way they might bring him in because of the multitude, they went upon the house-top,
Alexander Maclaren—Expositions Of Holy Scripture

"The Moody and Sankey Humbug. "
There was a man, while we were in London, who got out a little paper called "The Moody and Sankey Humbug." He used to have it to sell to the people coming into the meeting. After he had sold a great many thousand copies of that number, he wanted to get out another number; so he came to the meeting to get something to put into the paper; but the power of the Lord was present. It says here in this chapter (Luke 5) that the Pharisees, scribes, and doctors, were watching the words of Christ in that house
Dwight L. Moody—Moody's Anecdotes And Illustrations

Absolution.
Preached June 2, 1850. ABSOLUTION. "And the Scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?"--Luke v. 21. There are questions which having been again and again settled, still from time to time, present themselves for re-solution; errors which having been refuted, and cut up by the roots, re-appear in the next century as fresh and vigorous as ever. Like the fabled monsters of old, from whose dissevered neck the blood
Frederick W. Robertson—Sermons Preached at Brighton

Carried by Four
When our Lord left his retirement he found the crowd around him exceeding great, and it was as motley as it was great; for while here were many sincere believers, there were still more sceptical observers; some were anxious to receive his healing power, others equally desirous to find occasion against him. So in all congregations, however the preacher may be clothed with his Master's spirit and his Master's might, there will be a mixed gathering; there will come together your Pharisees and doctors
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Secret of Success.
5th Sunday after Trinity S. Luke v. 5. "We have taken nothing; nevertheless at Thy word, I will let down the net." INTRODUCTION.--S. Peter and the other Apostles had been fishing all night, and had met with no success at all, then Jesus entered into the boat of Simon, and bade him launch out and let down his net. S. Peter did not hesitate. He had met with no success when fishing in the night, nevertheless now, at the word of Christ, he fishes again, and this time the net encloses a great multitude,
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Christ the Great Physician.
"They that are whole have no need of a physician; but they that are sick. I am not come to call the righteous, but sinners, to repentance" (Luke v. 31, 32). "For this people's heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them" (Matt. xiii. 15). "He hath sent me to heal the broken-hearted" (Luke iv. 18).
Frank G. Allen—Autobiography of Frank G. Allen, Minister of the Gospel

Jesus, Still Lead On.
"Jesu, geh Voran." "They forsook all, and followed him."--Luke 5:11. [7]Ludwig von Zinzendorf transl., Jane Borthwick, 1846, 1854 Jesus, still lead on, Till our rest be won! And although the way be cheerless, We will follow, calm and fearless. Guide us by thy hand To our Fatherland. If the way be drear, If the foe be near, Let not faithless fears o'ertake us, Let not faith and hope forsake us For, through many a foe, To our home we go! When we seek relief From a long-felt grief-- When oppressed
Jane Borthwick—Hymns from the Land of Luther

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

Penitence, as Explained in the Sophistical Jargon of the Schoolmen, Widely Different from the Purity Required by the Gospel. Of Confession and Satisfaction.
1. Errors of the Schoolmen in delivering the doctrine of repentance. 1. Errors in defining it. Four different definitions considered. 2. Absurd division. 3. Vain and puzzling questions. 4. Mode in which they entangle themselves. 2. The false doctrine of the Schoolmen necessary to be refuted. Of contrition. Their view of it examined. 3. True and genuine contrition. 4. Auricular confession. Whether or not of divine authority. Arguments of Canonists and Schoolmen. Allegorical argument founded on Judaism.
John Calvin—The Institutes of the Christian Religion

Seventh Appearance of Jesus.
(Sea of Galilee.) ^D John XXI. 1-25. ^d 1 After these things Jesus manifested himself again to the disciples at the sea of Tiberias; and he manifested himself on this wise. 2 There was together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee [see p. 111], and the sons of Zebedee, and two other of his disciples. 3 Simon Peter saith unto them, I go a fishing. [As usual, Peter was the leader.] They say unto him, We also come with thee. They went forth, and entered into the boat;
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

The Disciples of Jesus.
In this terrestrial paradise, which the great revolutions of history had till then scarcely touched, there lived a population in perfect harmony with the country itself, active, honest, joyous, and tender-hearted. The Lake of Tiberias is one of the best supplied with fish of any in the world.[1] Very productive fisheries were established, especially at Bethsaida, and at Capernaum, and had produced a certain degree of wealth. These families of fishermen formed a gentle and peaceable society, extending
Ernest Renan—The Life of Jesus

The Conflict with Evil
The Kingdom of God Will Have to Fight for Its Advance The great objective is the Kingdom of God. In realizing the Reign of God on earth three recalcitrant forces have to be brought into obedience to God's law: the desire for power, the love of property, and unsocial religion. We have studied Christ's thought concerning these in the foregoing chapters. The advance of the Kingdom of God is not simply a process of social education, but a conflict with hostile forces which resist, neutralize, and defy
Walter Rauschenbusch—The Social Principles of Jesus

The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias.
Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John
John Lightfoot—From the Talmud and Hebraica

Peter's Repentance
"And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. And Peter went out, and wept bitterly" (Luke 22:61, 62). That was the turning-point in the history of Peter. Christ had said to him: "Thou canst not follow me now" (John 13:36). Peter was not in a fit state to follow Christ, because he had not been brought to an end of himself; he did not know himself, and he therefore could not follow
Andrew Murray—Absolute Surrender

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