Luke 16:6
A hundred measures of olive oil,' he answered. 'Take your bill,' said the manager. 'Sit down quickly, and write fifty.'
A hundred measures of olive oil,
In the context of first-century Palestine, olive oil was a valuable commodity, often used for cooking, lighting, and religious rituals. A "measure" here refers to a "bath," which is approximately 8-9 gallons or about 35 liters. Thus, a hundred measures would be a substantial amount, indicating a significant debt. Olive oil production was a key part of the economy in the region, and such a debt suggests a business transaction or a lease agreement involving agricultural produce. This reflects the agrarian society of the time, where landowners and tenants often settled accounts with produce rather than currency.

he answered.
The debtor's response indicates his acknowledgment of the debt. In the parable, this interaction highlights the relationship between the debtor and the manager, who acts on behalf of the master. The debtor's willingness to comply suggests a level of trust or desperation, as the reduction of the debt would be highly beneficial to him. This interaction can be seen as a reflection of the social and economic dynamics of the time, where debt and credit were common aspects of life.

Take your bill,
The "bill" refers to a written record of the debt, which was a common practice in ancient business transactions. Such documents were essential for maintaining accountability and ensuring that agreements were honored. The instruction to "take your bill" implies a personal involvement in the transaction, emphasizing the debtor's responsibility in the process. This phrase underscores the importance of written agreements in maintaining order and trust in economic dealings.

said the manager,
The manager, or steward, is a key figure in the parable, representing someone entrusted with the master's resources. His actions are central to the story, as he seeks to secure his future by reducing the debts of his master's debtors. This reflects the broader biblical theme of stewardship, where individuals are accountable for managing what has been entrusted to them. The manager's role also highlights the tension between self-interest and responsibility, a common theme in Jesus' teachings.

sit down quickly,
The urgency in the manager's instruction suggests a need for swift action, possibly due to the impending loss of his position. This urgency may also reflect the cultural context, where quick resolution of debts could prevent further complications or disputes. The phrase emphasizes the immediacy of the situation and the manager's desire to secure favor with the debtors before his dismissal.

and write fifty.
The reduction of the debt from a hundred measures to fifty is significant, representing a 50% discount. This act of reducing the debt can be seen as an example of shrewdness, as the manager seeks to gain favor with the debtor. In the broader context of the parable, this action raises questions about justice, mercy, and the use of resources. Theologically, it can be seen as a reflection of the grace and forgiveness offered by God, where debts are forgiven and relationships restored. This act also connects to other scriptural themes of mercy and generosity, as seen in passages like Matthew 6:12, where forgiveness of debts is linked to spiritual forgiveness.

Persons / Places / Events
1. The Rich Man
In the parable, the rich man is the master who has a manager handling his affairs. He represents those in positions of authority and wealth.

2. The Manager
The central figure in the parable, the manager is accused of wasting his master's possessions and is called to account for his actions. He represents those who are stewards of resources and responsibilities.

3. The Debtor
In Luke 16:6, the debtor owes the rich man a hundred measures of olive oil. He represents those who are indebted or owe something to others.

4. The Measure of Oil
The "hundred measures of oil" is a significant debt, indicating the wealth and business dealings of the rich man. It symbolizes the material wealth and resources in the world.

5. The Parable Setting
The setting is a business transaction, reflecting the economic practices of the time and illustrating spiritual truths through everyday life.
Teaching Points
Stewardship and Accountability
As stewards of God's resources, we are accountable for how we manage what He has entrusted to us. This includes our time, talents, and treasures.

Wisdom in Financial Dealings
The manager's actions, though dishonest, demonstrate shrewdness. We are called to be wise and discerning in our financial and business dealings, ensuring they align with biblical principles.

Grace and Forgiveness
The reduction of the debtor's bill can be seen as an act of grace. We are reminded of the importance of extending grace and forgiveness to others, as we have received from God.

Eternal Perspective
The parable encourages us to consider how our earthly actions impact our eternal future. We should invest in what has lasting value in God's kingdom.
Bible Study Questions
1. How does the concept of stewardship in Luke 16:6 challenge your current management of resources? Reflect on areas where you can improve.

2. In what ways can you apply the principle of accountability in your personal and professional life, as seen in the parable?

3. How does the manager's shrewdness in the parable inspire you to be more strategic in your spiritual and financial decisions?

4. Reflect on a time when you extended or received grace in a financial or relational context. How does this relate to the debtor's experience in the parable?

5. Considering the eternal perspective emphasized in the parable, what changes can you make to ensure your priorities align with God's kingdom values?
Connections to Other Scriptures
Matthew 25:14-30
This parable of the talents also deals with stewardship and accountability, emphasizing the importance of using what God has entrusted to us wisely.

1 Corinthians 4:2
This verse highlights the requirement for stewards to be found faithful, connecting to the theme of accountability in Luke 16.

Proverbs 22:7
This proverb speaks to the relationship between borrower and lender, which is relevant to the debtor's situation in the parable.
A Certain Rich Man Had a StewardW. Arnot.Luke 16:1-8
All Men are Stewards of GodLuke 16:1-8
An Account DemandedVan Oosterzee.Luke 16:1-8
Christian PrudenceF. G. Lisco., J. Thomson, D. D.Luke 16:1-8
Christ's Servants are StewardsB. Keach.Luke 16:1-8
Faithful StewardshipH. W. Beecher.Luke 16:1-8
Man's Debt to His MakerW. Cadman, M. A.Luke 16:1-8
Moral StewardshipJ. Tesseyman.Luke 16:1-8
Our StewardshipDaniel Wilcox.Luke 16:1-8
Owing to GodLuke 16:1-8
StewardshipCanon LiddonLuke 16:1-8
The Obligations of Great Britain to the GospelD. Moore, M. A.Luke 16:1-8
The Proper Improvement of Temporal PossessionsJ. Abernethy, M. A.Luke 16:1-8
The Stewardship of LifeThe Preacher's MonthlyLuke 16:1-8
The Sunday-School Teacher -- a StewardC. H. Spurgeon.Luke 16:1-8
The Universality of Debt to GodR. P. Buddicom.Luke 16:1-8
The Unjust StewardA. F. Barfield.Luke 16:1-8
The Unjust Steward an Example in One RespectS. CoxLuke 16:1-8
Cleverness and SagacityW. Clarkson Luke 16:1-9
Money as a Means of GraceR.M. Edgar Luke 16:1-13
People
Jesus, Job, John, Lazarus
Places
Road to Jerusalem
Topics
Account, Baths, Batos, Bill, Bond, Change, Fifty, Firkins, Gallons, Hundred, Manager, Measures, Oil, Olive, Quickly, Replied, Sat, Sit, Steward, Straight, Writing
Dictionary of Bible Themes
Luke 16:6

     5617   measures, liquid

Luke 16:1-7

     4542   wheat

Luke 16:1-8

     4492   olive
     5289   debt

Luke 16:1-9

     4456   grain
     6040   sinners

Luke 16:1-12

     5556   stewardship
     8715   dishonesty, and God

Luke 16:1-15

     7552   Pharisees, attitudes to Christ

Luke 16:3-12

     8841   unfaithfulness, to people

Library
The Unjust Steward
Eversley, 1866. NINTH SUNDAY AFTER TRINITY. Luke xvi. 8. "And the Lord commended the unjust steward, because he had done wisely." None of our Lord's parables has been as difficult to explain as this one. Learned and pious men have confessed freely, in all ages, that there is much in the parable which they cannot understand; and I am bound to confess the same. The puzzle is, plainly, why our Lord should SEEM to bid us to copy the conduct of a bad man and a cheat. For this is the usual interpretation.
Charles Kingsley—All Saints' Day and Other Sermons

September 8 Morning
Thou art weighed in the balances, and art found wanting.--DAN. 5:27. The Lord is a God of knowledge, and by him, actions are weighed.--That which is highly esteemed among men is abomination in the sight of God.--The Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.--Be not deceived, God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth
Anonymous—Daily Light on the Daily Path

February 9 Morning
Now he is comforted.--LUKE 16:25. Thy sun shall no more go down; neither shall thy moon withdraw itself: for the Lord shall be thine everlasting light, and the days of thy mourning shall be ended.--He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth.--These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. Therefore
Anonymous—Daily Light on the Daily Path

February 7. "Faithful in that which is Least" (Luke xvi. 10).
"Faithful in that which is least" (Luke xvi. 10). The man that missed his opportunity and met the doom of the faithless servant was not the man with five talents, or the man with two, but the man who had only one. The people who are in danger of missing life's great meaning are the people of ordinary capacity and opportunity, and who say to themselves, "There is so little I can do that I will not try to do anything." One of the finest windows in Europe was made from the remnants an apprentice boy
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Gains of the Faithful Steward
'If ye have not been faithful in that which is another man's, who shall give you that which is your own?' --LUKE xvi. 12. In a recent sermon on this context I dealt mainly with the threefold comparison which our Lord runs between the higher and the lower kind of riches. The one is stigmatised as 'that which is least,' the unrighteous mammon,' 'that which is another's'; whilst the higher is magnified as being 'that which is most,' 'the true riches,' 'your own.' What are these two classes? On the one
Alexander Maclaren—Expositions Of Holy Scripture

Memory in Another World
'Abraham said, Son, remember!'--LUKE xvi. 25. It is a very striking thought that Christ, if He be what we suppose Him to be, knew all about the unseen present which we call the future, and yet was all but silent in reference to it. Seldom is it on His lips at all. Of arguments drawn from another world He has very few. Sometimes He speaks about it, but rather by allusion than in anything like an explicit revelation. This parable out of which my text is taken, is perhaps the most definite and continuous
Alexander Maclaren—Expositions Of Holy Scripture

The Follies of the Wise
'The children of this world are in their generation wiser than the children of light.'--LUKE xvi. 8. The parable of which these words are the close is remarkable in that it proposes a piece of deliberate roguery as, in some sort, a pattern for Christian people. The steward's conduct was neither more nor less than rascality, and yet, says Christ, 'Do like that!' The explanation is to be found mainly in the consideration that what was faithless sacrifice of his master's interests, on the part of the
Alexander Maclaren—Expositions Of Holy Scripture

Two Kinds of Riches
'He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. 11. If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12. And if ye have not been faithful in that which is another man's, who shall give you that which is your own?'--LUKE xvi. 10-12. That is a very strange parable which precedes my text, in which our Lord takes a piece of crafty dishonesty on the part of a
Alexander Maclaren—Expositions Of Holy Scripture

Dives and Lazarus
'There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: 20. And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, 21. And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. 22. And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; 23. And in hell he lifted up his eyes,
Alexander Maclaren—Expositions Of Holy Scripture

Vain Hopes.
"And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. But he said, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead."--ST. LUKE xvi. 30, 31. It is by no means uncommon for any one who is living a life which does not satisfy his own conscience to console himself with the fancy that if only such and such things were different around him he would be a new man, filled with a new spirit, and exhibiting a new
John Percival—Sermons at Rugby

On the Words of the Gospel, Luke xvi. 9, "Make to Yourselves Friends by Means of the Mammon of Unrighteousness," Etc.
1. Our duty is to give to others the admonitions we have received ourselves. The recent lesson of the Gospel has admonished us to make friends of the mammon of iniquity, that they too may "receive" those who do so "into everlasting habitations." But who are they that shall have everlasting habitations, but the Saints of God? And who are they who are to be received by them into everlasting habitations, but they who serve their need, and minister cheerfully to their necessities? Accordingly let us
Saint Augustine—sermons on selected lessons of the new testament

The Good Steward
"Give an account of thy stewardship; for thou mayest be no longer steward." Luke 16:2. 1. The relation which man bears to God, the creature to his Creator, is exhibited to us in the oracles of God under various representations. Considered as a sinner, a fallen creature, he is there represented as a debtor to his Creator. He is also frequently represented as a servant, which indeed is essential to him as a creature; insomuch that this appellation is given to the Son of God when, in His state of humiliation,
John Wesley—Sermons on Several Occasions

The Rich Man and Lazarus
"If they hear not Moses and the Prophets, neither will they be persuaded, though one rose from the dead." Luke 16:31. 1. How strange a paradox is this! How contrary to the common apprehension of men! Who is so confirmed in unbelief as not to think, "If one came to me from the dead, I should be effectually persuaded to repent?" But this passage affords us a more strange saying: (Luke 16:13:) "Ye cannot serve God and mammon." "No! Why not? Why cannot we serve both?" will a true servant of mammon say.
John Wesley—Sermons on Several Occasions

The Use of Money
"I say unto you, Make unto yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into the everlasting habitations." Luke 16:9. 1. Our Lord, having finished the beautiful parable of the Prodigal Son, which he had particularly addressed to those who murmured at his receiving publicans and sinners, adds another relation of a different kind, addressed rather to the children of God. "He said unto his disciples," not so much to the scribes and Pharisees to whom he
John Wesley—Sermons on Several Occasions

A Preacher from the Dead
Amongst other whims which have occured to the human mind, such an one as that of my text may sometimes have arisen. "If," said the rich man in hell, "if one should arise from the dead, if Lazarus should go from heaven to preach, my hardened brethren would repent." And some have been apt to say, "If my aged father, or some venerable patriarch could rise from the dead and preach, we should all of us turn to God." That is another way of casting the blame in the wrong quarter: we shall endeavor, if we
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The Sunday-School Teacher --A Steward
WE HAVE HEARD many times in our lives, that we are all stewards to Almighty God. We hold it as a solemn truth of our religion, that the rich man is responsible for the use which he makes of his wealth; that the talented man must give an account to God of the interest which he getteth upon his talents; that every one of us, in proportion to our time and opportunities, must give an account for himself before Almighty God. But, my dear brothers and sisters, our responsibility is even deeper and greater
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Rendering Our Account.
(Ninth Sunday after Trinity.) S. LUKE xvi. 2. "Give an account of thy stewardship." My brothers, we shall all hear that command one day. When our earthly business is finished and done with, when our debts are paid, and our just claims settled, and our account books balanced for the last time, we must render our account to God, the Righteous Judge. But it is not only at the day of Judgment that the Lord so calls upon us. Then He will ask for the final reckoning,--"Give an account of thy stewardship,
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

The Contrast.
(First Sunday after Trinity.) S. LUKE xvi. 19, 20. "There was a certain rich man, . . . and there was a certain beggar named Lazarus." What was the rich man's sin? We are not told that he had committed any crime. He is not described as an extortioner or unjust. There is no word about his having been an adulterer, or a thief, or an unbeliever, or a Sabbath breaker. Surely there was no sin in his being rich, or wearing costly clothes if he could afford it. Certainly not: it is not money, but
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

Great Surprises.
1st Sunday after Trinity. S. Luke xvi. 23. "In hell he lift up his eyes, being in torments." INTRODUCTION.--What a great surprise for Dives! So utterly unawaited! Dives, who had lived so comfortably, clothed in purple and fine linen, and had had such a good coat, and such excellent dinners, and such a cellar of wine, and such good friends at his dinners, goes to sleep one night after a banquet, and wakes up, and lo!--he is in hell. Surprise number one. He feels the flames, he perceives himself
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Petty Dishonesty.
9th Sunday after Trinity. S. Luke xvi, 3, 4. "What shall I do?--I am resolved what to do." INTRODUCTION.--The dishonest Steward in to-day's Gospel shows us the natural tendency of the human heart when in a scrape--to have recourse to dishonesty to escape from it. He knows that he is about to be turned out of his stewardship because he has been wasteful--not dishonest, but wasteful. He has not been a prudent and saving steward, but a sort of happy-go-lucky man who has not kept the accounts carefully,
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

The Unrighteous Mammon
(Ninth Sunday after Trinity.) Luke xvi. 1-8. And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward. Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. I am resolved
Charles Kingsley—Town and Country Sermons

First Part of the Book.
At the first: man shall look that he lose not his short time, nor spend it wrongly, nor in idleness let it pass away. GOD has lent man his time, to serve GOD in, and to gather grace with good works, to buy heaven with. Not only this short time flies from us, but also the time of our life, as the wise man says: "Our life-time passes away." And S. Gregory says:--"Our life is like a man in a ship; sit he, stand he, sleep he, wake he, ever he gets thitherward where the ship is driving with the force
Richard Rolle of Hampole—The Form of Perfect Living and Other Prose Treatises

The Unjust Steward - Dives and Lazarus - Jewish Agricultural Notes - Prices of Produce - Writing and Legal Documents - Purple and Fine Linen -
Although widely differing in their object and teaching, the last group of Parables spoken during this part of Christ's Ministry are, at least outwardly, connected by a leading thought. The word by which we would string them together is Righteousness. There are three Parables of the Unrighteous: the Unrighteous Steward, the Unrighteous Owner, and the Unrighteous Dispenser, or Judge. And these are followed by two other Parables of the Self-righteous: Self-righteousness in its Ignorance, and its dangers
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Prudent Steward.
"And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward. Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. I am resolved what to do, that, when I am put out of the stewardship,
William Arnot—The Parables of Our Lord

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