Luke 15:8
Or what woman who has ten silver coins and loses one of them does not light a lamp, sweep her house, and search carefully until she finds it?
Or what woman
This phrase introduces a parable spoken by Jesus, highlighting the universality of His message. The use of "woman" is significant, as it reflects Jesus' inclusive approach, valuing both men and women in His teachings. In the cultural context of the time, women were often marginalized, yet Jesus elevates their role, showing that the Kingdom of God is accessible to all. The Greek word for "woman" here is "γυνή" (gynē), emphasizing her active role in the narrative.

who has ten silver coins
The "ten silver coins" refer to drachmas, a Greek coin that was equivalent to a day's wage. This detail underscores the value of what is lost. The number ten may symbolize completeness or sufficiency, indicating that the woman had a full set, and losing one disrupts this completeness. The coins could also represent a dowry or a significant part of her savings, adding to the urgency and importance of the search.

and loses one of them
The act of losing one coin out of ten highlights the theme of loss and the subsequent desire for restoration. The Greek word for "loses" is "ἀπολλύω" (apollyō), which can mean to destroy or to lose. This suggests a sense of urgency and distress over the loss, reflecting the spiritual truth of God's concern for every lost soul.

does not light a lamp
Lighting a lamp signifies taking deliberate action to remedy the situation. In the historical context, homes were often dark, with few windows, making a lamp necessary for searching. The lamp symbolizes the light of Christ and the illumination of the Holy Spirit, guiding the search for the lost. The Greek word "λύχνος" (lychnos) for lamp indicates a small, portable light, emphasizing personal effort and care.

sweep the house
Sweeping the house indicates thoroughness and diligence in the search. The Greek word "σαρόω" (saroō) means to sweep or clean, suggesting a meticulous and determined effort. This action reflects the comprehensive nature of God's search for the lost, leaving no stone unturned. It also implies a cleansing process, preparing the way for the lost to be found and restored.

and search carefully
The phrase "search carefully" conveys an intense and focused effort. The Greek word "ζητέω" (zēteō) means to seek or strive after, indicating a passionate pursuit. This reflects God's relentless pursuit of each individual, emphasizing His love and commitment to restoring the lost. The careful search underscores the value of each soul in the eyes of God.

until she finds it?
The word "until" indicates perseverance and determination. The Greek "ἕως" (heōs) suggests a continuous action, highlighting the woman's resolve not to give up until the lost coin is found. This mirrors God's unwavering commitment to seek and save the lost, demonstrating His enduring love and grace. The finding of the coin represents the joy and celebration in heaven over one sinner who repents, as emphasized in the broader context of the parable.

Persons / Places / Events
1. The Woman
Represents an individual who values what she possesses. In the parable, she symbolizes God's diligent search for the lost.

2. The Ten Silver Coins
These coins, known as "drachmas," were valuable and could represent a significant portion of a person's savings. They symbolize the value of each soul to God.

3. The Lost Coin
Represents a lost soul, emphasizing the importance of every individual to God.

4. The House
The setting of the parable, symbolizing the world or the community where the lost can be found.

5. The Lamp and the Search
The woman's actions of lighting a lamp and sweeping the house illustrate the thorough and persistent nature of God's search for the lost.
Teaching Points
The Value of the Individual
Each person is precious to God, just as the lost coin was valuable to the woman. We should view others with the same value and importance.

Diligence in Seeking the Lost
The woman's careful search is a model for how we should seek out those who are spiritually lost, using all available resources and efforts.

God's Persistent Love
Just as the woman did not give up until she found the coin, God does not give up on us. His love is relentless and patient.

The Role of Light
The lamp represents the truth and guidance of God's Word, which illuminates the path to finding the lost. We are called to be bearers of this light.

Rejoicing in Restoration
The joy of finding the lost coin mirrors the heavenly celebration over a sinner's repentance. We should share in this joy and encourage others to return to God.
Bible Study Questions
1. How does the parable of the lost coin illustrate the value God places on each individual? Reflect on how this understanding can change your perspective on evangelism.

2. In what ways can you "light a lamp" in your own life to help find those who are spiritually lost? Consider practical steps you can take to be a light in your community.

3. How does the woman's diligent search challenge you in your efforts to reach out to others? What resources or methods can you employ to be more effective?

4. Reflect on a time when you felt lost and how you were "found." How can this experience motivate you to help others who are currently lost?

5. How can the joy of finding the lost coin inspire your attitude towards repentance and restoration in your own life and in the lives of others? Consider how you can celebrate and support those who return to God.
Connections to Other Scriptures
Luke 15:4-7
The Parable of the Lost Sheep, which similarly emphasizes God's joy over one sinner who repents.

Luke 15:11-32
The Parable of the Prodigal Son, which further illustrates God's love and forgiveness towards those who return to Him.

Matthew 5:14-16
The concept of light, as the woman lights a lamp to find the coin, parallels the call for believers to be the light of the world.

Ezekiel 34:11-16
God's promise to search for His sheep and rescue them, reflecting His active pursuit of the lost.
Murmurs on Earth, and Joy in HeavenW. Clarkson Luke 15:1-10
A Priceless GemC. Standford, D. D.Luke 15:8-10
A Woman's LossJ. Vaughan, M. A.Luke 15:8-10
Broken HarmonyJ. W. Burn.Luke 15:8-10
God's Search for the LostJ. Pulsford.Luke 15:8-10
Lost in the HouseJ. W. Burn.Luke 15:8-10
Lost to UseJ. W. Burn.Luke 15:8-10
Lost TreasureJ. R. Boyd.Luke 15:8-10
Man Resembled to Silver CoinN. Rogers.Luke 15:8-10
Man's Fall God's LossA. Hannay.Luke 15:8-10
The Bible a Moveable LightCalderwood.Luke 15:8-10
The Church's Neglect of SoulsR. Winterbotham, M. A.Luke 15:8-10
The Lost CoinW. M. Taylor, D. D.Luke 15:8-10
The Lost GroatW. Reischl.Luke 15:8-10
The Lost Piece of MoneyT. Guthrie, D. D.Luke 15:8-10
The Lost Silver PieceC. H. Spurgeon.Luke 15:8-10
The Oriental Setting of This ParableProfessor Isaac H. Hall.Luke 15:8-10
The Parable of the Lost SilverE. Blencowe, M. A.Luke 15:8-10
The Search of LoveDean Vaughan.Luke 15:8-10
The Spirit's Work in the SoulJ. W. Burn.Luke 15:8-10
The Ten Pieces of SilverA. G. Weld.Luke 15:8-10
The Utility of DisturbanceW. R. Williams.Luke 15:8-10
People
Jesus, John
Places
Road to Jerusalem
Topics
Bit, Bits, Candle, Care, Carefully, Coin, Coins, Diligently, Drachm, Drachma, Drachmas, Drachms, Either, Findeth, Finds, Hands, Lamp, Lose, Loses, Loseth, Lost, Piece, Pieces, Search, Searching, Seek, Sees, Silver, Sweep, Ten, Till, Wouldn't
Dictionary of Bible Themes
Luke 15:8

     1653   numbers, 6-10
     5373   lamp and lampstand
     5398   loss

Luke 15:1-10

     5940   searching
     7950   mission, of Christ

Luke 15:1-32

     6040   sinners

Luke 15:3-32

     6650   finding

Luke 15:4-10

     8289   joy, of church

Luke 15:4-32

     2357   Christ, parables
     5438   parables

Luke 15:8-10

     5260   coinage

Library
June 10 Morning
The younger son took his journey into a far country, and there wasted his substance with riotous living.--LUKE 15:13. Such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.--We . . . were by nature the children of wrath, even as others. But God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) and
Anonymous—Daily Light on the Daily Path

June 11 Morning
He arose, and came to his father. But when he was yet a great way off, his father saw him, and ran, and fell on his neck, and kissed him.--LUKE 15:20. The Lord is merciful and gracious, slow to anger, and plenteous in mercy. He will not always chide: neither will he keep his anger for ever. He hath not dealt with us after our sins; nor rewarded us according to our iniquities. For as the heaven is high above the earth, so great is his mercy toward them that fear him. As far as the east is from the
Anonymous—Daily Light on the Daily Path

The Humanity of God
ST. LUKE xv. 7. I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. There are three parables in this chapter: all agree in one quality-- in their humanity. God shows us in them that there is something in his character which is like the best and simplest parts of our characters. God himself likens himself to men, that men may understand him and love him. Why there should be more joy over the
Charles Kingsley—Discipline and Other Sermons

The Prodigal and his Father
'And He said, A certain man had two sons: 12. And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. 13. And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. 14. And when he had spent all, there arose a mighty famine in that land; and he began to be in want. 15. And he went and joined himself to a citizen of that
Alexander Maclaren—Expositions Of Holy Scripture

Gifts to the Prodigal
'... Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: 23. And bring hither the fatted calf, and kill it....' --LUKE XV. 22, 23. God's giving always follows His forgiving. It is not so with us. We think ourselves very magnanimous when we pardon; and we seldom go on to lavish favours where we have overlooked faults. Perhaps it is right that men who have offended against men should earn restoration by acts, and should have to ride quarantine, as it were,
Alexander Maclaren—Expositions Of Holy Scripture

'That which was Lost'
'An hundred sheep ... ten pieces of silver,... two sons.'--LUKE XV. 4,8,11. The immediate occasion of these three inimitable parables, which have found their way to the heart of the world, needs to be remembered in order to grasp their import and importance. They are intended to vindicate Christ's conduct in associating with outcasts and disreputable persons whom His Pharisaical critics thought a great deal too foul to be touched by clean hands. They were not meant to set forth with anything like
Alexander Maclaren—Expositions Of Holy Scripture

The Prodigal and his Brother.
Preached February 21, 1853. THE PRODIGAL AND HIS BROTHER. "And he said unto him, Son, thou art ever with me, and all that I have is thine. It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; was lost, and is found."--Luke xv. 31, 32. There are two classes of sins. There are some sins by which man crushes, wounds, malevolently injures his brother man: those sins which speak of a bad, tyrannical, and selfish heart. Christ met those with denunciation.
Frederick W. Robertson—Sermons Preached at Brighton

Number one Thousand; Or, "Bread Enough and to Spare"
It appears that when the prodigal came to himself he was shut up to two thoughts. Two facts were clear to him, that there was plenty in his father's house, and that he himself was famishing. May the two kindred spiritual facts have absolute power over all your hearts, if you are yet unsaved; for they were most certainly all-important and pressing truths. These are no fancies of one in a dream; no ravings of a maniac; no imaginations of one under fascination: it is most true that there is plenty of
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Lost Silver Piece
But, my dear friends, the three parables recorded in this chapter are not repetitions; they all declare the same main truth, but each one reveals a different phase of it. The three parables are three sides of a vast pyramid of gospel doctrine, but there is a distinct inscription upon each. Not only in the similitude, but also in the teaching covered by the similitude, there is variety, progress, enlargement, discrimination. We have only need to read attentively to discover that in this trinity of
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Turning Point
I. We shall begin by noticing that HERE WAS ACTION--"He arose, and came to his father." He had already been in a state of thoughtfulness; he had come to himself, but now he was to go further, and come to his father. He had considered the past, and weighed it up, and seen the hollowness of all the world's pleasures; he had seen his condition in reference to his father, and his prospects if he remained in the far-off country; he had thought upon what he ought to do, and what would be the probable result
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

The Parable of the Lost Sheep
Our divine Lord defended himself by what is called an argumentum ad hominem, an argument to the men themselves; for he said, "What man of you, having an hundred sheep, if he lose one of them, doth not go after that which is lost, until he find it?" No argument tells more powerfully upon men than one which comes close home to their own daily life, and the Saviour put it so. They were silenced, if they were not convinced. It was a peculiarly strong argument, because in their case it was only a sheep
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 30: 1884

An Appeal to Sinners
Yours in much affection, C. H. S. "This man receiveth sinners."--Luke 15:2. IT WAS A SINGULAR GROUP which had gathered round our Saviour, when these words were uttered; for we are told by the evangelist--"Then drew near unto him all the publicans and sinners for to hear him." The publicans--the very lowest grade, the public oppressors, scorned and hated by the meanest Jew--these, together with the worst of characters, the scum of the streets and the very riff-raff of the society of Jerusalem, came
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The Prodigal's Return
"When he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him." First, I shall notice the position intended in the words, "a great way off ;" secondly, I shall notice the peculiar troubles which agitate the minds of those, who are in this condition; and then, thirdly, I shall endeavor to teach the great loving-kindness of our own adorable God, inasmuch as when we are "a great way off," he runs to us, and embraces us in the arms of his love.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Jer. 6:16 the Good Way.
[5] "Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls." Jer. 6:16. THE book of the prophet Jeremiah receives from most Christians far less attention than it deserves. It is a noteworthy fact that hardly any portion of Holy Scripture is the subject of so few exhaustive commentaries and expositions. I fail to see the reason of this comparative neglect. The book was written, under God's inspiration,
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

The Yoke of Jesus.
At that time Jesus answered and said,--according to Luke, In that hour Jesus rejoiced in spirit, and said,--'I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father, for so it seemed good in thy sight. 'All things are delivered unto me of my father; and no man knoweth the son,'--according to Luke, 'who the son is,'--'but the father; neither knoweth any man the father,'--according to Luke, 'who
George MacDonald—Hope of the Gospel

Nor Let us Allege that we are Justly Rendered Timid by a Consciousness of Sin...
Nor let us allege that we are justly rendered timid by a consciousness of sin, by which our Father, though mild and merciful, is daily offended. For if among men a son cannot have a better advocate to plead his cause with his father, and cannot employ a better intercessor to regain his lost favour, than if he come himself suppliant and downcast, acknowledging his fault, to implore the mercy of his father, whose paternal feelings cannot but be moved by such entreaties, what will that "Father of all
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Privilege and Experience
"And he said unto him, Son, thou art ever with me, and all that I have is thine." --Luke 15:31. The words of the text are familiar to us all. The elder son had complained and said, that though his father had made a feast, and had killed the fatted calf for the prodigal son, he had never given him even a kid that he might make merry with his friends. The answer of the father was: "Son, thou art ever with me, and all that I have is thine." One cannot have a more wonderful revelation of the heart of
Andrew Murray—The Deeper Christian Life

Second Great Group of Parables.
(Probably in Peræa.) Subdivision A. Introduction. ^C Luke XV. 1, 2. ^c 1 Now all the publicans and sinners were drawing hear unto him to hear. 2 And both the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them. [For publicans see p. 76, and for eating with them see p. 349. The Pharisees classed as "sinners" all who failed to observe the traditions of the elders, and especially their traditional rules of purification. It was not so much the wickedness of
J. W. McGarvey—The Four-Fold Gospel

Second Great Group of Parables.
(Probably in Peræa.) Subdivision C. Parable of the Lost Coin. ^C Luke XV. 8-10. ^c 8 Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp [because oriental houses are commonly without windows, and therefore dark], and sweep the house, and seek diligently until she find it? 9 And when she hath found it, she calleth together her friends and neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. [The drachma, or piece of silver,
J. W. McGarvey—The Four-Fold Gospel

Ill-Temper
"He was angry, and would not go in."--LUKE xv. 28. THE ELDER BROTHER THOSE who have studied the paintings of Sir Noel Paton must have observed that part of their peculiar beauty lies, by a trick of art, in their partial ugliness. There are flowers and birds, knights and ladies, gossamer-winged fairies and children of seraphic beauty; but in the corner of the canvas, or just at their feet, some uncouth and loathsome form--a toad, a lizard, a slimy snail--to lend, by contrast with its repulsiveness,
Henry Drummond—The Ideal Life

The Three Parables of the Gospel: of the Recovery of the Lost - of the Lost Sheep, the Lost Drachm, the Lost Son.
A SIMPLE perusal of the three Parables, grouped together in the fifteenth chapter of St. Luke's Gospel, will convince us of their connection. Although they treat of repentance,' we can scarcely call them The Parables of Repentance;' for, except in the last of them, the aspect of repentance is subordinate to that of restoration, which is the moral effect of repentance. They are rather peculiarly Gospel-Parables of the recovery of the lost:' in the first instance, through the unwearied labour; in the
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Lost Sheep.
"Then drew near unto him all the publicans and sinners for to hear him. And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them. And he spake this parable unto them, saying, What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? And when he hath found it, he layeth it on his shoulders, rejoicing. And when he cometh home, he calleth together his
William Arnot—The Parables of Our Lord

The Prodigal Son.
"And he said, A certain man had two sons; and the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. And when he had spent all, there arose a mighty famine in that land; and he began to be in want. And he went and joined himself to a citizen of that country; and he
William Arnot—The Parables of Our Lord

The Lost Coin.
"Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it? And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth."--LUKE xv. 8-10. The three parables of this group, as has been already intimated, do not
William Arnot—The Parables of Our Lord

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