Leviticus 5:5
If someone incurs guilt in one of these ways, he must confess the sin he has committed,
If someone incurs guilt in one of these ways,
This phrase introduces the concept of guilt offerings, which are part of the Levitical sacrificial system. The context is the various ways an individual might become ceremonially unclean or guilty, such as through unintentional sins or failing to fulfill an oath. The Hebrew term for guilt here implies a breach of trust or a failure in duty. This reflects the holiness code in Leviticus, emphasizing the need for purity and the restoration of relationship with God. The idea of guilt is foundational in understanding the need for atonement, which is a central theme throughout the Old Testament.

he must confess
Confession is a critical step in the process of atonement. It involves acknowledging one's sin before God, which is a prerequisite for forgiveness. This practice is echoed in other parts of Scripture, such as in Psalm 32:5, where David speaks of confessing his transgressions to the Lord. Confession is not merely an admission of guilt but a turning away from sin, which is a theme that carries into the New Testament, particularly in 1 John 1:9. The act of confession underscores the importance of humility and repentance in the believer's life.

the sin he has committed,
The specificity of confessing the particular sin highlights the personal responsibility each individual has before God. This reflects the broader biblical principle that sin is not just a general condition but involves specific actions that violate God's law. The need for confession and atonement for each sin underscores the seriousness with which God views sin and the necessity of maintaining holiness. This concept is further developed in the New Testament, where Jesus' sacrifice is seen as the ultimate atonement for sin, fulfilling the requirements of the law and providing a way for believers to be reconciled to God.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God on Mount Sinai and communicated them to the Israelites.

2. Israelites
The chosen people of God, to whom the laws in Leviticus were given as a guide for holy living.

3. Sin Offering
A sacrificial system established by God for the atonement of sins, which is the context of this verse.

4. Tabernacle
The place where the Israelites would bring their offerings and where the priests would perform the rituals.

5. Priests
The mediators between God and the Israelites, responsible for performing the sacrifices and ensuring the laws were followed.
Teaching Points
The Necessity of Confession
Confession is a crucial step in the process of repentance and reconciliation with God. It acknowledges our wrongdoing and our need for God's grace.

Understanding Guilt
Recognizing guilt is the first step towards repentance. The law helps us identify sin, and confession is the response to that recognition.

The Role of the Community
While Leviticus emphasizes individual confession, the New Testament expands this to include communal aspects, encouraging believers to support one another in their spiritual journeys.

The Fulfillment in Christ
The sacrificial system in Leviticus points to the ultimate sacrifice of Jesus Christ, who provides complete atonement for our sins.

Living a Holy Life
The laws in Leviticus, including the call to confess, are part of God's desire for His people to live holy lives, set apart for His purposes.
Bible Study Questions
1. How does the requirement for confession in Leviticus 5:5 relate to the New Testament teachings on confession and forgiveness?

2. In what ways can we incorporate the practice of confession into our daily lives, both individually and within our communities?

3. How does understanding the original Hebrew context of "guilt" and "confession" enhance our comprehension of this verse?

4. What are some practical steps we can take to ensure we are living in accordance with God's call to holiness as outlined in Leviticus?

5. How does the sacrificial system in Leviticus point us to the work of Jesus Christ, and how should this impact our understanding of sin and forgiveness today?
Connections to Other Scriptures
1 John 1:9
This verse emphasizes the importance of confession and God's faithfulness to forgive, paralleling the requirement for confession in Leviticus 5:5.

Psalm 32:5
David speaks about confessing his transgressions to the Lord and receiving forgiveness, highlighting the timeless principle of confession.

James 5:16
Encourages believers to confess their sins to one another, showing the communal aspect of confession and healing.

Proverbs 28:13
Warns against concealing sins and highlights the mercy found in confession and renunciation.

Hebrews 10:1-4
Discusses the limitations of the Old Testament sacrificial system and points to Christ's ultimate sacrifice, which fulfills the law.
Particular Sins Must be ConfessedJ. Spencer.Leviticus 5:5
Sin Must be Fully ConfessedT. L. Cuyler.Leviticus 5:5
Cases of Concealment of Knowledge and Ceremonial UncleannessR.A. Redford Leviticus 5:1-13
Guilt RemovedS.R. Aldridge Leviticus 5:1-13
The Trespass OfferingJ.A. Macdonald Leviticus 5:1-13
Pardon Possible to AllW. Clarkson Leviticus 5:5-13
People
Ephah, Moses
Places
Teman
Topics
Anyone, Becomes, Committed, Confess, Confessed, Guilty, Openly, Responsible, Sin, Sinned, Statement, Wherein, Wrongdoing
Dictionary of Bible Themes
Leviticus 5:5

     6733   repentance, nature of

Leviticus 5:1-13

     7444   sin offering

Leviticus 5:5-6

     6175   guilt, removal of
     6624   confession, of sin
     6750   sin-bearer
     8315   orthodoxy, in OT

Library
An Unalterable Law
EVERYWHERE under the old figurative dispensation, blood was sure to greet your eyes. It was the one most prominent thing under the Jewish economy, scarcely a ceremony was observed without it. You could not enter into any part of the tabernacle, but you saw traces of the blood-sprinkling. Sometimes there were bowls of blood cast at the foot of the altar. The place looked so like a shambles, that to visit it must have been far from attractive to the natural taste, and to delight in it, a man had need
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 60: 1914

List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Sanctification.
VI. Objections answered. I will consider those passages of scripture which are by some supposed to contradict the doctrine we have been considering. 1 Kings viii. 46: "If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near," etc. On this passage, I remark:-- 1. That this sentiment in nearly the same language, is repeated in 2 Chron. vi. 26, and in Eccl.
Charles Grandison Finney—Systematic Theology

Entire Sanctification
By Dr. Adam Clarke The word "sanctify" has two meanings. 1. It signifies to consecrate, to separate from earth and common use, and to devote or dedicate to God and his service. 2. It signifies to make holy or pure. Many talk much, and indeed well, of what Christ has done for us: but how little is spoken of what he is to do in us! and yet all that he has done for us is in reference to what he is to do in us. He was incarnated, suffered, died, and rose again from the dead; ascended to heaven, and there
Adam Clarke—Entire Sanctification

Christ a Complete Saviour:
OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be
John Bunyan—The Works of John Bunyan Volumes 1-3

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

The Earliest Christian Preaching
1. THUS far we have confined ourselves to the words of Jesus. The divine necessity of His death, indicated in the Old Testament and forming the basis of all His teaching regarding it, is the primary truth; the nature of that necessity begins to be revealed as the death is set in relation to the ransoming of many, and to the institution of a new covenant -- that is, a new religion, having as its fundamental blessing the forgiveness of sins. I do not think this view of our Lord's mind as to His own
James Denney—The Death of Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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