Leviticus 4:6
The priest is to dip his finger in the blood and sprinkle some of it seven times before the LORD, in front of the veil of the sanctuary.
The priest is to dip his finger in the blood
This phrase indicates the role of the priest as a mediator between God and the people. The act of dipping the finger in blood signifies the priest's involvement in the sacrificial system, which was central to the atonement process in ancient Israel. Blood, representing life, was a crucial element in the sacrificial rituals, symbolizing purification and the covering of sin. This act foreshadows the ultimate sacrifice of Jesus Christ, whose blood was shed for the remission of sins.

and sprinkle some of it seven times
The number seven in the Bible often symbolizes completeness or perfection. Sprinkling the blood seven times signifies the thoroughness and completeness of the atonement process. This act of sprinkling is a ritual purification, ensuring that the sin offering is fully effective. It points to the perfect and complete sacrifice of Christ, who fulfilled the law and provided a perfect atonement for sin.

before the LORD
This phrase emphasizes the presence of God in the sacrificial process. The act is performed before the LORD, indicating that the offering is made directly to God and is an act of worship and obedience. It underscores the seriousness of sin and the need for divine forgiveness. This direct approach to God through sacrifice is fulfilled in the New Testament through Jesus, who provides believers direct access to God.

in front of the veil of the sanctuary
The veil of the sanctuary separated the Holy Place from the Most Holy Place, where the presence of God dwelt. Sprinkling the blood in front of the veil signifies the barrier between God and humanity due to sin. This act symbolizes the need for atonement to approach God. In the New Testament, the tearing of the veil at Christ's crucifixion (Matthew 27:51) signifies the removal of this barrier, granting believers direct access to God through Jesus.

Persons / Places / Events
1. The Priest
The priest acts as a mediator between God and the people, performing the sacrificial rituals to atone for sins.

2. The LORD
Refers to Yahweh, the covenant God of Israel, who established the sacrificial system as a means for His people to maintain holiness and fellowship with Him.

3. The Veil of the Sanctuary
This veil separated the Holy Place from the Most Holy Place in the tabernacle, symbolizing the barrier between God and humanity due to sin.

4. The Blood
Represents life and is used in the sacrificial system for atonement, symbolizing the seriousness of sin and the need for purification.

5. The Sanctuary
The sacred space where God's presence dwelt among His people, emphasizing the holiness required to approach God.
Teaching Points
The Seriousness of Sin
The detailed sacrificial rituals underscore the gravity of sin and the need for atonement. Sin separates us from God, and only through His prescribed means can we be reconciled.

The Role of the Mediator
The priest's role foreshadows Christ, our ultimate High Priest, who mediates on our behalf. We are reminded of the importance of intercession and the privilege of direct access to God through Jesus.

The Symbolism of Blood
Blood signifies life and purification. In the New Covenant, Christ's blood cleanses us from all sin, emphasizing the completeness of His sacrifice.

The Holiness of God
The sanctuary and its veil highlight God's holiness and the reverence required in approaching Him. We are called to live holy lives, set apart for His purposes.

The Fulfillment in Christ
The sacrificial system points to Jesus, the perfect sacrifice. Understanding this connection deepens our appreciation for His work on the cross and encourages us to live in gratitude and obedience.
Bible Study Questions
1. How does the role of the priest in Leviticus 4:6 help us understand the work of Jesus as our High Priest?

2. In what ways does the tearing of the temple veil at Jesus' death relate to the veil mentioned in Leviticus 4:6?

3. How can understanding the seriousness of sin and the need for atonement impact our daily walk with God?

4. What does the symbolism of blood in the sacrificial system teach us about the nature of forgiveness and redemption?

5. How can we apply the concept of God's holiness, as seen in the sanctuary, to our personal lives and worship practices today?
Connections to Other Scriptures
Hebrews 9
Discusses the limitations of the old sacrificial system and how Christ's sacrifice surpasses it, providing eternal redemption.

Exodus 30
Describes the construction and purpose of the tabernacle, including the veil, highlighting the separation between God and man.

Isaiah 53
Prophesies the coming of the suffering servant, whose sacrifice would ultimately fulfill the need for atonement.

Matthew 27
At Jesus' crucifixion, the temple veil is torn, symbolizing the removal of the barrier between God and humanity through Christ's sacrifice.
Unintentional TransgressionS.R. Aldridge Leviticus 4:1, 9
The Sin Offering Viewed as Typical of the Sacrifice of CalvaryJ.A. Macdonald Leviticus 4:1-12
Atonement for the Penitent, as Illustrated in the Sin OfferingR.M. Edgar Leviticus 4:1-35
All Sin Must be AbhorredJ. Spencer.Leviticus 4:2-35
Errors and Oversights in All Our LivesT. Gataker.Leviticus 4:2-35
Ignorance in SinningW. H. JellieLeviticus 4:2-35
Involuntary OffencesLeviticus 4:2-35
Man's Incompetency to Deal with SinC. H. Mackintosh.Leviticus 4:2-35
On Sins Committed in IgnoranceThe Preacher's Hom. Com.Leviticus 4:2-35
Sins of IgnoranceJ. Cumming, D. D.Leviticus 4:2-35
Sins of InfirmityS. Mather.Leviticus 4:2-35
Sins of InfirmityA. Willet, D. D.Leviticus 4:2-35
Sins UnperceivedA. A. Bonar.Leviticus 4:2-35
The Best are not Free from ImperfectionSpurgeon, Charles HaddonLeviticus 4:2-35
The Bible Tells of Sin and its CureLeviticus 4:2-35
The Sin and Trespass-OfferingsJ. A. Seiss, D. D.Leviticus 4:2-35
The Sin-OfferingSpurgeon, Charles HaddonLeviticus 4:2-35
The Sin-OfferingA. Jukes.Leviticus 4:2-35
The Sin-OfferingDean Law.Leviticus 4:2-35
The Sin-OfferingE. F. Willis, M. A.Leviticus 4:2-35
The Sin-OfferingB. W. Newton.Leviticus 4:2-35
The Sin-Offering; Or, Expiation and ForgivenessLeviticus 4:2-35
The Sin-Offering; Or, God Just and JustifierLady Beaujolois DentLeviticus 4:2-35
Rites Essential to an AtonementS.R. Aldridge Leviticus 4:3-12
The High Priest's Burnt OfferingR.A. Redford Leviticus 4:3-12
Access for All: Comparison and ContrastW. Clarkson Leviticus 4:3, 13, 22, 27
Gradations in GuiltW. Clarkson Leviticus 4:3, 13, 22, 27
Burn All SinBp. Babington.Leviticus 4:6-7
Repentance Insufficient Without AtonementT. R. Stevenson.Leviticus 4:6-7
Sprinkling the BloodLeviticus 4:6-7
Substitution Satisfying the ConscienceC. Simeon.Leviticus 4:6-7
The Sprinkling of the Blood of the SacrificeSpurgeon, Charles HaddonLeviticus 4:6-7
People
Moses
Places
Teman
Topics
Blood, Curtain, Dip, Dipped, Drops, Finger, Front, Holy, Priest, Sanctuary, Seven, Shaking, Sprinkle, Sprinkled, Vail, Veil
Dictionary of Bible Themes
Leviticus 4:6

     5152   fingers
     7454   sprinkling

Leviticus 4:1-35

     6750   sin-bearer

Leviticus 4:2-12

     7444   sin offering

Leviticus 4:3-35

     6183   ignorance, of God

Leviticus 4:6-17

     1653   numbers, 6-10

Library
John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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