Leviticus 4:6-7 And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD… There is not that intensity of evil in a sin of ignorance which is to be seen in wilful transgression; but still there is sin in it: for no law can allow ignorance to be an excuse for trespass, since it is the duty of the subject to know the law. No amount of sincerity can turn injustice to righteousness, or transform falsehood into truth. If a man partakes of a deadly poison believing it to be a health-giving medicine, his sincerity will not hinder the natural course of nature: he will die in his error. It is precisely so in the moral and spiritual world. Sins committed in ignorance must be still sins in the sight of the Lord, or else no expiation would have been provided for them. I am greatly rejoiced to think there should be such a sacrifice provided, since it may yet turn out that the larger number of our sins are sins of which we have not been aware, because the hardness of our heart has prevented our discovering our error. Many good men have lived in an evil habit, and remained in it unto death, and yet have not known it to be evil. Now, if the precious blood of Jesus only put away the sin which we perceived in detail, its efficacy would be limited by the enlightenment of our conscience, and therefore some grievous sin might be overlooked and prove our ruin. "Cleanse Thou me from secret faults" is a prayer to which the expiation of Christ is a full answer. The atonement acts according to God's sight of sin and not according to our sight of it, for we only see it in part, but God sees it all and blots it all out. I. We begin with THE SACRIFICE OF CHRIST IN ITS RELATION TO THE LORD GOD OF ISRAEL. 1. In the type before us the prominent thing before God is the blood of atonement. It was God's intent to awaken in man a great disgust of sin, by making him see that it could only be put away by suffering and death. In the Tabernacle in the wilderness almost everything was sanctified by blood. The purple drops fell even on the book, and all the people. The blood was to be seen everywhere. 2. The blood of the sacrifice was sprinkled before the veil seven times, signifying this: first, that the atonement made by the blood of Jesus is perfect in its reference to God. All through the Scriptures, as you well know, seven is the number of perfection, and in this place it is doubtless used with that intent. The seven times is the same as once for all: it conveys the same meaning as when we read, "For Christ also hath once suffered for sins," and again, "We are sanctified through the offering of the body of Jesus Christ once." It is a complete act. No man need bring anything more, or anything of his own, wherewith to turn away the anger of God; but he may come just as he is, guilty and defiled, and plead this precious blood which has made effectual atonement for him. 3. Note next, that not only is the atonement itself perfect, but that the presentation of that atonement is perfect, too. The sevenfold sprinkling was typical of Christ as a Priest presenting unto the Father Himself as a sacrifice for sin. This has been rally done. Jesus has in due order carried the propitiation into the sanctuary, and appeared in the presence of God on our behalf. We now pass on to a few thoughts about ourselves in relation to the type. 4. This sevenfold sprinkling of the blood upon the veil meant that the way of our access to God is only by virtue of the precious blood of Christ. Do you ever feel a veil hanging between you and God? In very truth, there is none; for Jesus has taken it away through His flesh. 5. I further think that the blood was sprinkled on the veil seven times to show that a deliberate contemplation of the death of Christ is greatly for our benefit. Whatever else you treat slightly, let the sacrifice of Calvary be seriously considered again and again. 6. Remember, too, that this sets out how great our guilt has been, since the blood must be sprinkled seven times ere the work of atonement is fully seen by you. Our guilt has a sevenfold blackness about it, and there must be a sevenfold cleansing. If you plead the blood of Jesus once and you do not obtain peace thereby, plead it again; and if still the burden lies upon your heart, still go on pleading with the Lord the one prevailing argument that Jesus bled. God, who bids us forgive unto seventy times seven, sets no bound to His own forgiveness. 7. Do reflect that if your case seems to yourself to be very difficult, it is provided for by this sevenfold sprinkling of the blood. The devil's desire will be to keep you from thinking upon Christ; but do remember that thoughts about anything else will do you very little good. Your hope lies in thinking upon Jesus, not upon yourself "He is able to save them to the uttermost that come unto God by Him." Mr. Moody Stuart somewhere tells us that he once talked with a woman who was in great trouble about her sins. She was a well-instructed person, and knew the Bible thoroughly, so that he was in a little difficulty what to say to her, as she was so accustomed to all-saving truth. At last he urged upon her very strongly that passage, "This is a faithful saying, and worthy of all acceptation, that Jesus Christ came into the world to save sinners," and he noticed that she seemed to find a quiet relief in a gentle flow of tears. He prayed with her, and when she rose from her knees she seemed much comforted. Meeting her the next day, and seeing her smiling face, and finding her full of rest in the Lord, he asked? "What was it wrought your deliverance?" "Oh," she said, "it was that text, ' Jesus came to save sinners.'" "Did you not know that before?" said Mr. Stuart. Yes, she knew the words before, but she found that in her heart of hearts she had believed that Jesus came to save saints, and not sinners. Do not many awakened persons abide in the same error? II. THE BLOOD IN ITS INFLUENCE UPON PRAYER. "The priest shall put some of the blood upon the horns of the altar of sweet incense before the Lord." Horns signify power, and the explanation of the symbol is that there is no power in intercessory prayer apart from the blood of expiation. 1. Remember, first, that the intercession of Christ Himself is based upon His atonement. He is daily pleading before the throne of God, and His great argument is that He offered Himself without spot unto God. "It pleased the Father to bruise Him," and now it pleases the Father to hear Him. The bruised spices of His passion are an incense of sweet smell, and derive a double acceptance from the blood-smeared altar upon which they are presented. And now take the type to yourselves. 2. You and I are to offer incense upon this golden altar by our daily intercession for others, but our plea must always be the atoning blood of Jesus. 3. And, as this must be the plea of our intercession, so it must be our impulse in making intercession. When we pray we come, as it were, to this golden altar, and we look thereon: what is that we see? Stains of blood! We look again, and again see crimson spots, while all the four horns are red with blood. Did my Lord pour out His soul unto death for men, and shall not I pour out my soul in living earnest when I pray? Can you now bow your knee to plead with God and not feel your heart set upon the good of men, when you see that your Lord has laid down His life that they may be saved? Where He poured out His blood, will not you pour out your tears? He has given His bleeding heart for men, will not you give your pleading lips? 4. I think, too, I must say that this smearing of the horns of the altar with blood is meant to give us very great encouragement and assurance whenever we come to God in prayer. Never give anybody up, however bad he may be. Why, there is the blood of Christ. What sin is there which it cannot remove? When we pray, let us with vehement desire plead the blood of Jesus Christ. Perhaps fewer petitions, and more urging of the merit of Christ, would make better prayers. III. The last point is, THE BLOOD IN ITS INFLUENCE UPON ALL OUR SERVICE. You see we have been coming outwards from the veil to the golden altar, and now we pass outside the Holy Place into the outer court, and there in the open air stands the great brazen altar — the first object that the Israelite saw when he entered the sacred precincts. 1. That altar represents a great many things, and among the rest our Lord Jesus presenting Himself to God as an acceptable sacrifice. Whenever you think of our Lord as being an offering of a sweet smell unto God, never dissociate that fact in your mind from His being slain for sin, for all our Lord's service is tinged by His atoning death. 2. Viewing the type in reference to ourselves, let us learn that whenever we come to offer any sacrifice unto the Lord we must take care that we present it by virtue of the precious blood of Christ. We must view the atonement as connected with every holy thing. I believe that our testimonies for God will be blessed of God in proportion as we keep the sacrifice of Christ to the forefront. Somebody asked our brother, Mr. Moody, how it was that he was so successful, and he is said to have replied, "Well, if I must tell you, it is I believe because we come out fair anal square upon the doctrine of substitution." In that remark he hit the nail on the head. That is the saving doctrine; keep that before your own mind, keep it before the minds of those whom you would benefit. 3. And, beloved, do you not think that this pouring of the blood at the foot of this brazen altar indicates to us how much we ought to bring there? If Jesus has brought His life there, and laid Himself thereon, ought we not to bring all that we are and all that we have, and consecrate all to God? 4. Lastly, you notice the blood was poured out at the bottom of the altar. What could that mean but this — that the altar of thank-offering stood upon and grew out of a basis of blood. So all our deeds for God, our sacrifices for His cause, must spring out of the love which He has manifested in the death of His dear Son. We love Him because He first loved us. And how do we know that He loves us? Behold the death of Jesus as the surest proof. I long to put my whole being upon that altar, and I should feel as I did so that I was not giving my God anything, but only rendering to Him what His dear Son has bought a million times over by once shedding His life-blood. ( C. H. Spurgeon.) Parallel Verses KJV: And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary. |
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