Leviticus 4:29
He is to lay his hand on the head of the sin offering and slaughter it at the place of the burnt offering.
He is to lay his hand
The act of laying one's hand on the head of the sin offering is deeply symbolic, representing the transfer of sin from the individual to the animal. In Hebrew, the word for "lay" is "samakh," which implies support or leaning upon. This gesture signifies identification with the offering, acknowledging personal sin and the need for atonement. It is a profound act of confession and repentance, emphasizing the personal responsibility of the sinner in seeking reconciliation with God.

on the head of the sin offering
The "head" of the sin offering is significant as it represents the entirety of the animal. The Hebrew word "rosh" for head often denotes leadership or the beginning, symbolizing that the offering is taking the place of the sinner. The "sin offering," or "chattat" in Hebrew, is a specific type of sacrifice meant to atone for unintentional sins. This offering underscores the holiness of God and the seriousness of sin, reminding the Israelites of their need for purity and the provision God has made for their redemption.

and slaughter it
The act of slaughtering the sin offering is a vivid reminder of the cost of sin. The Hebrew word "shachat" means to kill or slaughter, and it is a solemn act performed by the sinner, not the priest. This personal involvement in the sacrifice highlights the gravity of sin and the necessity of a substitute to bear the penalty. It foreshadows the ultimate sacrifice of Christ, who would bear the sins of humanity.

at the place of the burnt offering
The "place of the burnt offering" refers to the altar in the Tabernacle where sacrifices were made. This location is significant because the burnt offering, or "olah" in Hebrew, was a symbol of complete surrender to God. By slaughtering the sin offering at this place, it connects the act of atonement with the idea of total dedication and worship. It serves as a reminder that forgiveness and reconciliation with God require not only the removal of sin but also a life wholly devoted to Him.

Persons / Places / Events
1. The Offerer
The individual bringing the sin offering, representing the sinner seeking atonement.

2. The Sin Offering
A sacrificial animal, typically a bull or goat, offered to atone for unintentional sins.

3. The Altar of Burnt Offering
Located in the Tabernacle courtyard, where sacrifices were made to God.

4. The Priest
The mediator who performs the sacrificial rites on behalf of the offerer.

5. The Tabernacle
The dwelling place of God among the Israelites, where sacrifices and worship were conducted.
Teaching Points
Understanding Atonement
The act of laying hands on the sin offering symbolizes the transfer of guilt and the need for atonement. This foreshadows Christ's atoning work on the cross.

The Seriousness of Sin
The requirement of a sin offering underscores the gravity of sin and the need for repentance and reconciliation with God.

Role of the Mediator
The priest's role in the sacrificial process points to Jesus as our High Priest, who mediates on our behalf before God.

Personal Responsibility
The offerer must personally lay hands on the offering, indicating personal responsibility for sin and the need for individual repentance.

Symbolism of Sacrifice
The sin offering prefigures Christ's ultimate sacrifice, teaching us about God's provision for sin and the importance of faith in His redemptive plan.
Bible Study Questions
1. What does the act of laying hands on the sin offering teach us about personal responsibility for sin?

2. How does the role of the priest in Leviticus 4:29 point to the work of Jesus as our High Priest?

3. In what ways does the sin offering in Leviticus foreshadow the sacrifice of Christ on the cross?

4. How can understanding the seriousness of sin and the need for atonement impact our daily walk with God?

5. How do the concepts of atonement and sacrifice in Leviticus 4:29 connect with New Testament teachings on forgiveness and redemption?
Connections to Other Scriptures
Leviticus 1:4
This verse also discusses the laying on of hands, signifying the transfer of sin from the offerer to the sacrifice.

Hebrews 9:22
Highlights the necessity of blood for the forgiveness of sins, connecting the Old Testament sacrificial system to the ultimate sacrifice of Christ.

Isaiah 53:6
Describes the concept of substitutionary atonement, where the iniquity of us all was laid on Christ, similar to the sin offering.

Romans 3:25
Discusses Jesus as the propitiation for our sins, fulfilling the role of the sin offering in a complete and final way.
Atonement for the Penitent, as Illustrated in the Sin OfferingR.M. Edgar Leviticus 4:1-35
All Sin Must be AbhorredJ. Spencer.Leviticus 4:2-35
Errors and Oversights in All Our LivesT. Gataker.Leviticus 4:2-35
Ignorance in SinningW. H. JellieLeviticus 4:2-35
Involuntary OffencesLeviticus 4:2-35
Man's Incompetency to Deal with SinC. H. Mackintosh.Leviticus 4:2-35
On Sins Committed in IgnoranceThe Preacher's Hom. Com.Leviticus 4:2-35
Sins of IgnoranceJ. Cumming, D. D.Leviticus 4:2-35
Sins of InfirmityS. Mather.Leviticus 4:2-35
Sins of InfirmityA. Willet, D. D.Leviticus 4:2-35
Sins UnperceivedA. A. Bonar.Leviticus 4:2-35
The Best are not Free from ImperfectionSpurgeon, Charles HaddonLeviticus 4:2-35
The Bible Tells of Sin and its CureLeviticus 4:2-35
The Sin and Trespass-OfferingsJ. A. Seiss, D. D.Leviticus 4:2-35
The Sin-OfferingSpurgeon, Charles HaddonLeviticus 4:2-35
The Sin-OfferingA. Jukes.Leviticus 4:2-35
The Sin-OfferingDean Law.Leviticus 4:2-35
The Sin-OfferingE. F. Willis, M. A.Leviticus 4:2-35
The Sin-OfferingB. W. Newton.Leviticus 4:2-35
The Sin-Offering; Or, Expiation and ForgivenessLeviticus 4:2-35
The Sin-Offering; Or, God Just and JustifierLady Beaujolois DentLeviticus 4:2-35
The Sin Offering of the Rider and of Any of the PeopleJ.A. Macdonald Leviticus 4:22-35
All Can Lean on ChristSpurgeon, Charles HaddonLeviticus 4:27-31
Laying the Hand on the SacrificeLeviticus 4:27-31
The Sin-Offering for the Common PeopleSpurgeon, Charles HaddonLeviticus 4:27-31
The Sins of the Common PeopleR.A. Redford Leviticus 4:27-35
People
Moses
Places
Teman
Topics
Burned, Burnt, Burnt-offering, Death, Kill, Laid, Lay, Offering, Sin, Sin-offering, Slaughter, Slaughtered, Slay
Dictionary of Bible Themes
Leviticus 4:1-35

     6750   sin-bearer

Leviticus 4:3-35

     6183   ignorance, of God

Leviticus 4:20-35

     7444   sin offering

Leviticus 4:25-35

     1680   types

Leviticus 4:27-31

     6028   sin, deliverance from
     6653   forgiveness, divine

Library
John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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