Leviticus 3:5
Then Aaron's sons are to burn it on the altar atop the burnt offering that is on the burning wood, as an offering made by fire, a pleasing aroma to the LORD.
Then Aaron’s sons
Aaron's sons, the priests, were responsible for performing the sacrificial rituals. This highlights the hereditary priesthood established by God through Aaron, emphasizing the importance of lineage and divine appointment in the priestly duties. The priesthood was a sacred office, and Aaron's sons were consecrated to serve in the tabernacle, representing the people before God.

are to burn it on the altar
The act of burning the offering on the altar signifies complete dedication to God. The altar, located in the Tabernacle's courtyard, was the central place for sacrifices, symbolizing the meeting point between God and man. Burning the offering represents purification and the transformation of the physical into the spiritual, as the smoke ascends to heaven.

atop the burnt offering
The peace offering was placed on top of the burnt offering, indicating a hierarchy and order in the sacrificial system. The burnt offering, which was entirely consumed by fire, symbolized atonement and complete surrender to God. By placing the peace offering atop it, it shows that reconciliation and fellowship with God are built upon the foundation of atonement.

that is on the burning wood
The burning wood signifies the continuous nature of the sacrificial fire, which was to be kept burning perpetually on the altar (Leviticus 6:12-13). This represents the ongoing need for atonement and the perpetual nature of God's covenant with Israel. The wood, often acacia, was chosen for its availability and durability.

as a food offering
The term "food offering" indicates that the sacrifice is seen as a meal shared with God, symbolizing fellowship and communion. This reflects the cultural practice of sharing meals as a sign of peace and relationship. The offering is not consumed by God in a literal sense but is a symbolic act of giving to God what is valuable.

a pleasing aroma to the LORD
The phrase "a pleasing aroma" is a metaphorical expression indicating God's acceptance of the offering. It signifies that the sacrifice, when offered with a sincere heart, is pleasing to God. This concept is echoed in the New Testament, where Christ's sacrifice is described as a fragrant offering (Ephesians 5:2), drawing a parallel between the Old Testament sacrifices and the ultimate sacrifice of Jesus.

Persons / Places / Events
1. Aaron's Sons
The priests who were responsible for performing the sacrificial rituals. They were the descendants of Aaron, the first high priest of Israel.

2. The Altar
A sacred place where offerings and sacrifices were made to God. It was central to the worship practices of the Israelites.

3. Burnt Offering
A type of sacrifice that was completely consumed by fire, symbolizing total dedication to God.

4. Offering Made by Fire
A sacrificial act involving the burning of offerings, which was a common practice in ancient Israelite worship.

5. Pleasing Aroma to the LORD
A phrase indicating that the sacrifice was acceptable and pleasing to God, symbolizing His satisfaction with the offering.
Teaching Points
The Role of Priests
The priests acted as mediators between God and the people, highlighting the importance of spiritual leadership and intercession in the community of faith.

Symbolism of Sacrifice
Sacrifices in the Old Testament were a foreshadowing of Christ's ultimate sacrifice. Understanding this helps us appreciate the depth of Jesus' atonement for our sins.

Total Dedication
Just as the burnt offering was completely consumed, believers are called to offer their whole lives to God, holding nothing back.

Pleasing God
Our actions and offerings should aim to please God, reflecting a heart of obedience and reverence.

Spiritual Sacrifices Today
In the New Covenant, our sacrifices are spiritual—praise, service, and love for others, which are pleasing to God.
Bible Study Questions
1. How does the role of Aaron's sons as priests inform our understanding of spiritual leadership today?

2. In what ways can we offer our lives as a "pleasing aroma" to God in our daily activities?

3. How does the concept of a burnt offering in Leviticus 3:5 relate to the idea of living sacrifices in Romans 12:1?

4. What are some practical ways we can ensure our actions and offerings are pleasing to God, as described in Hebrews 13:15-16?

5. How can understanding the sacrificial system in Leviticus deepen our appreciation for Christ's sacrifice on the cross?
Connections to Other Scriptures
Exodus 29:18
This verse also speaks of a burnt offering as a pleasing aroma to the LORD, emphasizing the importance of sacrifices in the covenant relationship between God and Israel.

Hebrews 13:15-16
These verses encourage believers to offer sacrifices of praise and good deeds, drawing a parallel between Old Testament sacrifices and New Testament spiritual offerings.

Romans 12:1
Paul urges believers to present their bodies as living sacrifices, holy and pleasing to God, which is a spiritual act of worship, connecting the physical sacrifices of the Old Testament to the spiritual dedication in the New Testament.
And Aaron's Sons Shall Burn ItR.A. Redford Leviticus 3:5
A General View OfferingsS.R. Aldridge Leviticus 3:1-5
The Peace OfferingJ.A. Macdonald Leviticus 3:1-5
The Foundation of Fellowship with GodW. Clarkson Leviticus 3:1-16
Charles Wesley's Peace-OfferingLeviticus 3:1-17
Christ Our Peace-OfferingS. Mather.Leviticus 3:1-17
Fat and Blood not to be EatenBp. Babington.Leviticus 3:1-17
Fellowship with God and Man as Illustrated in the Peace OfferingR.M. Edgar Leviticus 3:1-17
Gospel PeaceT. De Witt Talmage.Leviticus 3:1-17
Gratitude OfferingGreat ThoughtsLeviticus 3:1-17
On Terms of Peace with GodLeviticus 3:1-17
Peace ProclaimedChristian AgeLeviticus 3:1-17
Peace Through ChristLeviticus 3:1-17
Peace Through the AtonementLeviticus 3:1-17
Peace-Offerings Turned to SinA. A. Bonar.Leviticus 3:1-17
Praise-OfferingS. S. ChronicleLeviticus 3:1-17
Reason for Minute PrescriptionsJ. Cumming, D. D.Leviticus 3:1-17
The Best for GodA. Willet, D. D.Leviticus 3:1-17
The Goat in SacrificeA. A. Bonar.Leviticus 3:1-17
The Peace OfferingsR.A. Redford Leviticus 3:1-17
The Peace SacrificeF. H. White.Leviticus 3:1-17
The Peace-OfferingJ. A. Seiss, D. D.Leviticus 3:1-17
The Peace-OfferingLady Beaujolois Dent.Leviticus 3:1-17
The Peace-OfferingA. Jukes.Leviticus 3:1-17
The Peace-OfferingDean Law.Leviticus 3:1-17
The Peace-OfferingsA. Willet, D. D.Leviticus 3:1-17
The Peace-OfferingsJ. Cumming, D. D.Leviticus 3:1-17
The Sacrificial Feast of the Peace-OfferingS. H. Kellogg, D. D.Leviticus 3:1-17
People
Aaron, Moses
Places
Teman
Topics
Aaron, Aaron's, Altar, Aroma, Burn, Burned, Burning, Burnt, Burnt-offering, Burnt-sacrifice, Fire, Fire-offering, Fragrance, Lieth, Odor, Odour, Offer, Offering, Perfume, Pleasant, Pleasing, Sacrifice, Savor, Savour, Smell, Smoke, Sons, Soothing, Sweet, Wood
Dictionary of Bible Themes
Leviticus 3:5

     5183   smell
     8460   pleasing God

Leviticus 3:1-5

     4552   wood
     7422   ritual

Leviticus 3:1-6

     7364   fellowship offering

Leviticus 3:1-17

     7316   blood, OT sacrifices

Leviticus 3:3-5

     5166   liver and kidneys

Library
Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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