Leviticus 24:16
Whoever blasphemes the name of the LORD must surely be put to death; the whole assembly must surely stone him, whether he is a foreign resident or native; if he blasphemes the Name, he must be put to death.
Whoever blasphemes the name of the LORD
Blasphemy in the biblical context refers to showing contempt or lack of reverence for God. The "name of the LORD" signifies God's character and authority. In ancient Israel, God's name was considered sacred and inviolable, reflecting His holiness and the covenant relationship with His people. This command underscores the seriousness of maintaining reverence for God, as seen in the Third Commandment (Exodus 20:7).

must surely be put to death;
The death penalty for blasphemy highlights the gravity of the offense in the theocratic society of Israel. It served as a deterrent to prevent the community from falling into idolatry or disrespecting God. This reflects the holiness code in Leviticus, emphasizing purity and reverence. The severity of the punishment underscores the importance of God's holiness and the need for the community to uphold it.

the whole assembly must surely stone him,
Stoning was a communal act, involving the entire assembly, which reinforced the collective responsibility of the community to uphold God's laws. This method of execution was public and served as a powerful deterrent. It also ensured that the community was united in maintaining the sanctity of God's name, as seen in other instances of communal judgment (Deuteronomy 17:7).

whether he is a foreign resident or native;
This phrase indicates that God's laws applied equally to everyone within the community, regardless of their origin. It reflects the inclusive nature of God's covenant, where both Israelites and foreigners living among them were subject to the same standards of holiness. This principle is echoed in the New Testament, where salvation and God's laws are extended to all people (Galatians 3:28).

if he blasphemes the Name,
The repetition emphasizes the seriousness of the offense. "The Name" is a metonym for God Himself, indicating the deep respect and reverence required for God's identity. This reflects the broader biblical theme of the power and sanctity of God's name, as seen in the Lord's Prayer (Matthew 6:9).

he must be put to death.
The reiteration of the death penalty underscores the unchanging nature of God's justice and the importance of upholding His holiness. It serves as a reminder of the consequences of sin and the need for atonement, pointing forward to the ultimate sacrifice of Jesus Christ, who bore the penalty for sin on behalf of humanity (Romans 6:23).

Persons / Places / Events
1. The LORD (Yahweh)
The covenant name of God, representing His holiness and authority.

2. The Congregation of Israel
The assembly of the Israelites, responsible for upholding God's laws.

3. Foreign Resident (Ger)
A non-Israelite living among the Israelites, subject to the same laws.

4. Blasphemer
An individual who speaks irreverently or disrespectfully about God.

5. Stoning
A method of capital punishment used in ancient Israel for certain transgressions.
Teaching Points
Reverence for God's Name
God's name is holy and should be treated with the utmost respect. This commandment underscores the importance of honoring God in our speech and actions.

Community Responsibility
The entire congregation was involved in the execution of justice, highlighting the communal responsibility to uphold God's laws and maintain holiness within the community.

Equality Before the Law
Both native Israelites and foreign residents were subject to the same laws, demonstrating God's impartiality and the universal application of His standards.

Seriousness of Blasphemy
Blasphemy is a grave sin with severe consequences, reflecting the seriousness with which God views the misuse of His name.

New Testament Perspective
While the New Testament does not prescribe stoning, it continues to emphasize the importance of reverence for God and the seriousness of blasphemy, calling believers to a higher standard of speech and conduct.
Bible Study Questions
1. How does the commandment in Leviticus 24:16 reflect the holiness of God's name, and how can we apply this understanding in our daily lives?

2. In what ways does the communal aspect of the punishment for blasphemy in ancient Israel inform our understanding of community responsibility in the church today?

3. How does the inclusion of both native Israelites and foreign residents under the same law demonstrate God's justice and impartiality?

4. What are some modern-day examples of blasphemy, and how can Christians respond to them in a way that honors God?

5. How can the teachings of Jesus in the New Testament guide us in understanding and applying the principles of reverence for God's name in our interactions with others?
Connections to Other Scriptures
Exodus 20:7
This verse emphasizes the importance of not taking the Lord's name in vain, highlighting the sacredness of God's name.

Matthew 12:31-32
Jesus speaks about the unforgivable sin of blasphemy against the Holy Spirit, showing the seriousness of blasphemy in both Old and New Testaments.

Acts 7:58-60
The stoning of Stephen, which reflects the practice of stoning as a communal act of judgment.

James 3:9-10
Discusses the power of the tongue and the importance of using it to bless rather than curse, aligning with the reverence due to God's name.
Blaspheming Against God's Holy NameW. H. Jellie.Leviticus 24:10-16
Slaying the BlasphemerW. Wayland, B. A.Leviticus 24:10-16
Stoning the BlasphemerC. Ness.Leviticus 24:10-16
The Crime of BlasphemyR.M. Edgar Leviticus 24:10-16
The NameC. Geikie, D. D.Leviticus 24:10-16
The Sin of ProfanityT. De Witt Talmage.Leviticus 24:10-16
A Suggestive EpisodeW. Clarkson Leviticus 24:10-16, 23
Shelomith's SonJ.A. Macdonald Leviticus 24:10-23
The Law of DeathR.A. Redford Leviticus 24:10-23
People
Aaron, Dan, Dibri, Ephah, Israelites, Israelitess, Moses, Shelomith
Places
Teman
Topics
Alien, Assembly, Birth, Blasphemes, Blasphemeth, Born, Cast, Certainly, Company, Congregation, Death, Entire, Evil, Execrating, Foreigner, Holy, Home-born, Israelite, Moreover, Nation, Native, Native-born, Says, Sojourner, Stone, Stoned, Stones, Stranger, Surely, Whether
Dictionary of Bible Themes
Leviticus 24:16

     5485   punishment, legal aspects
     7346   death penalty
     7530   foreigners

Leviticus 24:10-16

     4366   stones
     5800   blasphemy

Leviticus 24:13-16

     5623   witnesses, legal

Leviticus 24:15-16

     1235   God, the LORD

Library
The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What
CHAPTER I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY. Of the Book "What I Believe"--The Correspondence Evoked by it-- Letters from Quakers--Garrison's Declaration--Adin Ballou, his Works, his Catechism--Helchitsky's "Net of Faith"--The Attitude of the World to Works Elucidating Christ's Teaching--Dymond's Book "On War"--Musser's "Non-resistance Asserted"--Attitude of the Government in 1818 to Men who Refused to
Leo Tolstoy—The Kingdom of God is within you

Feast of the Dedication. The Jews Attempt to Stone Jesus and He Retires to Peræa.
(Jerusalem and Beyond Jordan.) ^D John X. 22-42. ^d 22 And it was the feast of the dedication at Jerusalem: 23; it was winter; and Jesus walked in the temple in Solomon's porch. [The feast of dedication was one of eight days' duration and began upon the 25th Chisleu, which, according to the calculation of M. Chevannes, fell upon the nineteenth or twentieth of December, a.d. 29. The feast was kept in honor of the renovation and purification of the temple in the year b.c. 164, after it had been desecrated
J. W. McGarvey—The Four-Fold Gospel

Jesus Defends Disciples who Pluck Grain on the Sabbath.
(Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda
J. W. McGarvey—The Four-Fold Gospel

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Third Stage of the Roman Trial. Pilate Reluctantly Sentences Him to Crucifixion.
(Friday. Toward Sunrise.) ^A Matt. XXVII. 15-30; ^B Mark XV. 6-19; ^C Luke XXIII. 13-25; ^D John XVIII. 39-XIX 16. ^a 15 Now at the feast [the passover and unleavened bread] the governor was wont { ^b used to} release unto them ^a the multitude one prisoner, whom they would. { ^b whom they asked of him.} [No one knows when or by whom this custom was introduced, but similar customs were not unknown elsewhere, both the Greeks and Romans being wont to bestow special honor upon certain occasions by releasing
J. W. McGarvey—The Four-Fold Gospel

Voluntary Suffering
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. T hat which often passes amongst men for resolution, and the proof of a noble, courageous spirit, is, in reality, the effect of a weak and little mind. At least, it is chiefly owing to the presence of certain circumstances, which have a greater influence upon the conduct, than any inherent principle. Thus may persons who appear to set death and danger at defiance in the hour
John Newton—Messiah Vol. 1

A Divine Saviour.
"Thou art the Christ, the Son of the living God." (Matthew xvi. 1; John vi. 69.) We meet with a certain class of Enquirers who do not believe in the Divinity of Christ. There are many passages that will give light on this subject. In 1 Corinthians xv. 47, we are told: "The first man is of the earth earthy: the second man is the Lord from heaven." In 1 John v. 20: "We know that the Son of God is come, and hath given us an understanding, that we may know Him that is true; and we are in Him that is
Dwight L. Moody—The Way to God and How to Find It

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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