Leviticus 22:12
If the priest's daughter is married to a man other than a priest, she is not to eat of the sacred contributions.
If the priest’s daughter is married to a man other than a priest
In ancient Israel, the priesthood was a distinct and holy calling, set apart for service to God. The priests, from the tribe of Levi, had specific roles and responsibilities, including offering sacrifices and maintaining the sanctity of the tabernacle and later the temple. A priest's family, including his daughter, was considered part of this sacred community. However, if a priest's daughter married outside of this community, to a man who was not a priest, she would no longer be part of the priestly household. This reflects the importance of maintaining the purity and distinctiveness of the priestly line, as seen in other passages such as Numbers 18:11-13, which outlines the privileges and responsibilities of the priestly family.

she is not to eat of the sacred contributions
The sacred contributions refer to portions of the offerings that were designated for the priests and their families, as described in Leviticus 7:31-34. These included parts of the peace offerings and other sacrifices that were considered holy and set apart for those serving in the temple. By marrying outside the priestly line, the daughter would no longer have the right to partake in these holy offerings, emphasizing the separation between the sacred duties of the priesthood and the rest of the community. This regulation underscores the holiness required of those who serve in God's presence and the need to respect the boundaries set by God for His people. It also foreshadows the New Testament teaching of being set apart for God's service, as seen in 1 Peter 2:9, where believers are called a "royal priesthood."

Persons / Places / Events
1. Priest's Daughter
A female descendant of a priest, who is subject to specific laws regarding her conduct and privileges.

2. Priest
A male member of the tribe of Levi, specifically from the line of Aaron, responsible for performing sacrifices and maintaining the holiness of the sanctuary.

3. Sacred Contributions
Offerings made by the Israelites, which were designated for the sustenance of the priests and their families.

4. Marriage
The union of the priest's daughter to a man who is not a priest, which affects her rights to partake in the sacred offerings.

5. Israelite Community
The broader context in which these laws were given, emphasizing the holiness and separation of the priestly class.
Teaching Points
Holiness and Separation
The priestly family was set apart for service to God, and their lifestyle reflected this separation. Believers today are called to live lives that are distinct and holy.

Identity and Privilege
The identity of the priest's daughter was tied to her father's role. Similarly, our identity in Christ grants us certain spiritual privileges and responsibilities.

Change of Status
Marriage to a non-priest changed the daughter's status and privileges. This illustrates how our choices can affect our spiritual standing and access to God's blessings.

Community and Responsibility
The laws regarding sacred contributions emphasize the community's role in supporting the priesthood, reminding us of our responsibility to support those in spiritual leadership.

Spiritual Nourishment
Just as the priest's family was nourished by the offerings, believers are nourished by the Word and the sacraments, which are sacred and should be approached with reverence.
Bible Study Questions
1. How does the concept of holiness in Leviticus 22:12 apply to our lives as Christians today?

2. In what ways does our identity in Christ affect our privileges and responsibilities within the church community?

3. How can the change in the priest's daughter's status upon marriage serve as a warning or lesson for us in our spiritual walk?

4. What parallels can we draw between the sacred contributions in Leviticus and the spiritual nourishment we receive as believers?

5. How can we support our spiritual leaders today in a way that reflects the principles found in Leviticus 22:12?
Connections to Other Scriptures
Leviticus 10:14-15
Discusses the portions of offerings that are to be eaten by the priest and his family, highlighting the sanctity and privilege of consuming these offerings.

Numbers 18:8-19
Details the rights of the priests to the offerings and the importance of maintaining the sanctity of these gifts.

1 Peter 2:9
Refers to believers as a "royal priesthood," drawing a spiritual parallel to the priestly duties and privileges in the Old Testament.

Hebrews 7:23-28
Discusses the eternal priesthood of Jesus, contrasting the temporary and conditional priesthood of the Old Testament.
The Eating of the Holy ThingsJ.A. Macdonald Leviticus 22:1-16
Holiness of Priests and SacrificesR.A. Redford Leviticus 22:1-33
Priestly DisqualificationsR.M. Edgar Leviticus 22:1-33
The Guilt of ProfanationW. Clarkson Leviticus 22:10-15
People
Aaron, Israelites, Moses
Places
Teman
Topics
Anyone, Apart, Common, Contributions, Daughter, Eat, Gifts, Heave, Heave-offering, Holy, Layman, Lifted, Man's, Married, Marries, Offering, Offerings, Outside, Outsider, Priest, Priest's, Sacred, Strange, Stranger
Dictionary of Bible Themes
Leviticus 22:12-13

     5674   daughters
     5676   divorce, in OT

Library
The Two Sabbath-Controversies - the Plucking of the Ears of Corn by the Disciples, and the Healing of the Man with the Withered Hand
IN grouping together the three miracles of healing described in the last chapter, we do not wish to convey that it is certain they had taken place in precisely that order. Nor do we feel sure, that they preceded what is about to be related. In the absence of exact data, the succession of events and their location must be matter of combination. From their position in the Evangelic narratives, and the manner in which all concerned speak and act, we inferred, that they took place at that particular
Alfred Edersheim—The Life and Times of Jesus the Messiah

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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