If a priest's daughter defiles herself by prostituting herself, she profanes her father; she must be burned in the fire. If a priest’s daughter defiles herself by prostituting herselfIn ancient Israel, the priesthood held a position of significant spiritual and social responsibility. The daughters of priests were expected to uphold a standard of holiness reflective of their father's sacred duties. The act of prostitution, in this context, symbolizes a severe breach of covenantal purity and holiness. This phrase underscores the importance of maintaining the sanctity of the priestly family, as their conduct was seen as representative of the nation's relationship with God. The concept of defilement here is not just physical but also spiritual, indicating a departure from the covenantal relationship with God. This reflects the broader biblical theme of Israel as God's bride, where unfaithfulness is often depicted as spiritual adultery (e.g., Hosea 1-3). she profanes her father The term "profanes" indicates a desecration or violation of something sacred. In this case, the priest's daughter, through her actions, brings dishonor not only upon herself but also upon her father, who is a representative of God's holiness. This reflects the communal nature of sin in the Old Testament, where individual actions could impact the entire community or family. The priest, as a mediator between God and the people, was expected to maintain a high standard of holiness, and any deviation by his family could undermine his role and the sanctity of the priesthood. This concept is echoed in the New Testament, where leaders are called to manage their households well (1 Timothy 3:4-5). she must be burned in the fire The prescribed punishment of burning reflects the severity of the offense and the need to remove impurity from the community. In the ancient Near East, such punishments were not uncommon for severe breaches of social and religious order. This harsh penalty underscores the gravity of maintaining holiness within the priestly line, as they were directly responsible for the spiritual well-being of the nation. The act of burning can also be seen as a form of purification, removing the defilement from the community. While this specific punishment is not directly paralleled in the New Testament, the concept of divine judgment and purification through fire is present (e.g., 1 Corinthians 3:13-15). This reflects the ultimate fulfillment of the law in Christ, who purifies and sanctifies His people. Persons / Places / Events 1. Priest's DaughterThe daughter of a priest, who holds a special position within the Israelite community due to her father's sacred role. 2. PriestA man set apart to perform sacred duties and rituals in the service of God, representing the people before God. 3. ProstitutionThe act of engaging in sexual relations for payment, considered a grave sin in the context of Israelite law and culture. 4. ProfaningThe act of desecrating or defiling something sacred, in this case, the reputation and holiness of the priesthood. 5. Burned in the FireA severe form of capital punishment, indicating the seriousness of the offense in the context of maintaining holiness. Teaching Points Holiness and ResponsibilityThe priest's family was held to a higher standard due to their association with the sacred duties of the priesthood. This reflects the broader Christian call to live a life set apart for God. The Seriousness of SinThe severe punishment for the priest's daughter highlights the gravity of sin, especially when it profanes what is holy. It serves as a reminder of the destructive nature of sin and the need for repentance. Guarding Our TestimonyJust as the actions of the priest's daughter could bring shame to her father, Christians are called to live in a way that honors God and upholds the testimony of the church. The Role of DisciplineWhile the punishment in Leviticus is severe, it underscores the importance of discipline within the community of faith to maintain purity and holiness. Redemption and GraceIn the New Testament, while the law highlights the seriousness of sin, it also points to the need for grace and redemption through Jesus Christ, who offers forgiveness and restoration. Bible Study Questions 1. How does the role of the priest's daughter in Leviticus 21:9 reflect the broader expectations for those associated with the priesthood? 2. In what ways does the concept of holiness in Leviticus 21:9 apply to Christians today, especially in light of 1 Peter 2:9? 3. How can we guard our personal and communal testimonies in a way that honors God, as seen in the consequences faced by the priest's daughter? 4. What are the implications of the severe punishment in Leviticus 21:9 for understanding the seriousness of sin and the need for discipline within the church? 5. How does the New Testament teaching on grace and redemption provide a fuller understanding of the law's demands, as seen in Leviticus 21:9? Connections to Other Scriptures Exodus 20:14The commandment against adultery, which underscores the importance of sexual purity. 1 Corinthians 6:18-20Paul’s teaching on fleeing sexual immorality, emphasizing the body as a temple of the Holy Spirit. Deuteronomy 22:21Similar laws regarding sexual immorality and the consequences for such actions. 1 Peter 2:9The call for believers to be a royal priesthood, highlighting the importance of living a life that reflects God's holiness. Hebrews 12:14The exhortation to pursue holiness, without which no one will see the Lord. People Aaron, Israelites, MosesPlaces TemanTopics A-whoring, Becoming, Behaviour, Burned, Burnt, Common, Daughter, Defiles, Disgraces, Fire, Harlot, Harlotry, Herself, Lewdness, Loose, Makes, Playing, Polluteth, Polluting, Priest, Priest's, Profane, Profanes, Profaneth, Prostitute, Puts, Shame, WhoreDictionary of Bible Themes Leviticus 21:9 4826 fire 5275 cremation 5485 punishment, legal aspects 5674 daughters 6239 prostitution 7348 defilement Library What Manner of Man Ought not to Come to Rule. Wherefore let every one measure himself wisely, lest he venture to assume a place of rule, while in himself vice still reigns unto condemnation; lest one whom his own guilt depraves desire to become an intercessor for the faults of others. For on this account it is said to Moses by the supernal voice, Speak unto Aaron; Whosoever he be of thy seed throughout their generations that hath a blemish, he shall not offer loaves of bread to the Lord his God (Lev. xxi. 17). And it is also immediately subjoined; … Leo the Great—Writings of Leo the GreatThirtieth Day. The Unction from the Holy One. And ye have an anointing from the Holy One, and ye know all things. And as for you, the anointing which ye received of Him abideth in you, and ye need not that any one teach you; but as His anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in Him.'--1 John ii. 20, 27. In the revelation by Moses of God's Holiness and His way of making holy, the priests, and specially the high priests, were the chief expression of God's Holiness in man. … Andrew Murray—Holy in Christ Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence. But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance … Lewis Bayly—The Practice of Piety The Section Chap. I. -iii. The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters, … Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Monks. In the story of St. Athanasius, monks have been more than once mentioned, and it is now time to give some account of these people and of their ways. The word "monk" properly means one who leads a "lonely" life; and the name was given to persons who professed to withdraw from the world and its business that they might give themselves up to serve God in religious thoughts and exercises. Among the Jews there had been whole classes of people who practised this sort of retirement: some, called "Essenes", … J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation Sanctification 'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not … Thomas Watson—A Body of Divinity Thirtieth Lesson. An Holy Priesthood;' An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon … Andrew Murray—With Christ in the School of Prayer Eleventh Day. The Holy one of Israel. I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy … Andrew Murray—Holy in Christ Leviticus The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive … John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 21:9 NIVLeviticus 21:9 NLTLeviticus 21:9 ESVLeviticus 21:9 NASBLeviticus 21:9 KJV
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