Leviticus 21:9
If a priest's daughter defiles herself by prostituting herself, she profanes her father; she must be burned in the fire.
If a priest’s daughter
The phrase "a priest’s daughter" highlights the familial and spiritual lineage of the individual in question. In ancient Israel, the priesthood was a sacred office, and those connected to it were expected to uphold a standard of holiness. The Hebrew word for "daughter" is "בַּת" (bat), which signifies not only a biological relationship but also a representation of the family’s honor and spiritual legacy. The priest's family was seen as an extension of his ministry, and thus, the behavior of his children reflected on his service to God.

defiles herself
The term "defiles" comes from the Hebrew root "טָמֵא" (tamei), meaning to become unclean or impure. In the context of Levitical law, defilement was not merely a personal failing but a breach of the covenantal relationship with God. This impurity was seen as a spiritual and communal issue, affecting not just the individual but the entire community's relationship with God. The act of defilement here is particularly grievous because it involves a deliberate choice to engage in behavior contrary to the holiness expected of those associated with the priesthood.

by prostituting herself
The phrase "prostituting herself" is translated from the Hebrew "לִזְנוֹת" (liznot), which refers to engaging in sexual immorality, often linked with idolatrous practices. In the ancient Near Eastern context, prostitution was sometimes associated with pagan worship, where sexual acts were part of religious rituals. For a priest’s daughter to engage in such acts was seen as a direct affront to the holiness of God, as it intertwined the sacred with the profane.

she profanes her father
To "profane" is derived from the Hebrew "חָלַל" (chalal), meaning to desecrate or treat something sacred with irreverence. The priest, as a representative of God’s holiness, was expected to maintain a household that reflected divine standards. When his daughter engaged in prostitution, it was not only a personal sin but a public dishonor to her father’s priestly office. This act of profanation was seen as a serious breach of the sanctity associated with the priesthood.

she must be burned in the fire
The phrase "burned in the fire" indicates the severity of the punishment for such an act. The Hebrew word "שָׂרַף" (saraph) means to burn or consume with fire. This form of capital punishment underscores the gravity of the offense in the context of ancient Israelite society. It served as a deterrent and a means of purging evil from the community. The harshness of the penalty reflects the high value placed on holiness and the need to protect the integrity of the priestly line and, by extension, the community’s relationship with God.

Persons / Places / Events
1. Priest's Daughter
The daughter of a priest, who holds a special position within the Israelite community due to her father's sacred role.

2. Priest
A man set apart to perform sacred duties and rituals in the service of God, representing the people before God.

3. Prostitution
The act of engaging in sexual relations for payment, considered a grave sin in the context of Israelite law and culture.

4. Profaning
The act of desecrating or defiling something sacred, in this case, the reputation and holiness of the priesthood.

5. Burned in the Fire
A severe form of capital punishment, indicating the seriousness of the offense in the context of maintaining holiness.
Teaching Points
Holiness and Responsibility
The priest's family was held to a higher standard due to their association with the sacred duties of the priesthood. This reflects the broader Christian call to live a life set apart for God.

The Seriousness of Sin
The severe punishment for the priest's daughter highlights the gravity of sin, especially when it profanes what is holy. It serves as a reminder of the destructive nature of sin and the need for repentance.

Guarding Our Testimony
Just as the actions of the priest's daughter could bring shame to her father, Christians are called to live in a way that honors God and upholds the testimony of the church.

The Role of Discipline
While the punishment in Leviticus is severe, it underscores the importance of discipline within the community of faith to maintain purity and holiness.

Redemption and Grace
In the New Testament, while the law highlights the seriousness of sin, it also points to the need for grace and redemption through Jesus Christ, who offers forgiveness and restoration.
Bible Study Questions
1. How does the role of the priest's daughter in Leviticus 21:9 reflect the broader expectations for those associated with the priesthood?

2. In what ways does the concept of holiness in Leviticus 21:9 apply to Christians today, especially in light of 1 Peter 2:9?

3. How can we guard our personal and communal testimonies in a way that honors God, as seen in the consequences faced by the priest's daughter?

4. What are the implications of the severe punishment in Leviticus 21:9 for understanding the seriousness of sin and the need for discipline within the church?

5. How does the New Testament teaching on grace and redemption provide a fuller understanding of the law's demands, as seen in Leviticus 21:9?
Connections to Other Scriptures
Exodus 20:14
The commandment against adultery, which underscores the importance of sexual purity.

1 Corinthians 6:18-20
Paul’s teaching on fleeing sexual immorality, emphasizing the body as a temple of the Holy Spirit.

Deuteronomy 22:21
Similar laws regarding sexual immorality and the consequences for such actions.

1 Peter 2:9
The call for believers to be a royal priesthood, highlighting the importance of living a life that reflects God's holiness.

Hebrews 12:14
The exhortation to pursue holiness, without which no one will see the Lord.
Distinctions and Degrees in ObligationW. Clarkson Leviticus 21:1-15
Blemishes Affect Service, not SonshipC. H. Mackintosh.Leviticus 21:1-24
Holy PriestsS. R. Aldridge, B. A.Leviticus 21:1-24
Law of Holiness for the PriestsR.A. Redford Leviticus 21:1-24
Personal Requirements of the PriestsJ. A. Seiss, D. D.Leviticus 21:1-24
Priestly QualificationsR.M. Edgar Leviticus 21:1-24
Sacred Relationship Demands Sanctity of LifeW. H. Jellie.Leviticus 21:1-24
The Perfection of the PriesthoodJ.A. Macdonald Leviticus 21:1-24
People
Aaron, Israelites, Moses
Places
Teman
Topics
A-whoring, Becoming, Behaviour, Burned, Burnt, Common, Daughter, Defiles, Disgraces, Fire, Harlot, Harlotry, Herself, Lewdness, Loose, Makes, Playing, Polluteth, Polluting, Priest, Priest's, Profane, Profanes, Profaneth, Prostitute, Puts, Shame, Whore
Dictionary of Bible Themes
Leviticus 21:9

     4826   fire
     5275   cremation
     5485   punishment, legal aspects
     5674   daughters
     6239   prostitution
     7348   defilement

Library
What Manner of Man Ought not to Come to Rule.
Wherefore let every one measure himself wisely, lest he venture to assume a place of rule, while in himself vice still reigns unto condemnation; lest one whom his own guilt depraves desire to become an intercessor for the faults of others. For on this account it is said to Moses by the supernal voice, Speak unto Aaron; Whosoever he be of thy seed throughout their generations that hath a blemish, he shall not offer loaves of bread to the Lord his God (Lev. xxi. 17). And it is also immediately subjoined;
Leo the Great—Writings of Leo the Great

Thirtieth Day. The Unction from the Holy One.
And ye have an anointing from the Holy One, and ye know all things. And as for you, the anointing which ye received of Him abideth in you, and ye need not that any one teach you; but as His anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in Him.'--1 John ii. 20, 27. In the revelation by Moses of God's Holiness and His way of making holy, the priests, and specially the high priests, were the chief expression of God's Holiness in man.
Andrew Murray—Holy in Christ

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Monks.
In the story of St. Athanasius, monks have been more than once mentioned, and it is now time to give some account of these people and of their ways. The word "monk" properly means one who leads a "lonely" life; and the name was given to persons who professed to withdraw from the world and its business that they might give themselves up to serve God in religious thoughts and exercises. Among the Jews there had been whole classes of people who practised this sort of retirement: some, called "Essenes",
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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