Leviticus 21:7
A priest must not marry a woman defiled by prostitution or divorced by her husband, for the priest is holy to his God.
A priest must not marry a woman defiled by prostitution
This phrase emphasizes the high standard of purity required for priests, who served as mediators between God and the people. In ancient Israel, priests were expected to maintain a level of holiness that reflected their sacred duties. The prohibition against marrying a woman involved in prostitution underscores the importance of sexual purity and the avoidance of relationships that could compromise the priest's sanctity. This reflects the broader biblical theme of holiness, as seen in passages like 1 Peter 1:16, "Be holy, because I am holy."

or divorced by her husband
The restriction against marrying a divorced woman highlights the importance of marital fidelity and the sanctity of marriage. In the cultural context of ancient Israel, divorce could carry a stigma, and a divorced woman might be seen as having a compromised status. This regulation ensured that priests maintained a reputation of integrity and holiness. The New Testament also addresses the sanctity of marriage in passages like Matthew 19:6, where Jesus speaks against divorce, reinforcing the idea of marriage as a lifelong covenant.

for the priest is holy to his God
This phrase underscores the unique role of the priest as set apart for God's service. The concept of holiness is central to the priestly identity, as priests were consecrated to perform sacred duties and rituals. This holiness was not only a personal attribute but also a reflection of their divine calling. The idea of being "holy to his God" is echoed in the New Testament, where believers are called to be a "royal priesthood" (1 Peter 2:9), indicating that all Christians are set apart for God's purposes. The priest's holiness serves as a type of Christ, the ultimate High Priest, who is perfectly holy and mediates between God and humanity (Hebrews 7:26).

Persons / Places / Events
1. Priests
The primary focus of this verse is on the priests, who were set apart for service to God in the Israelite community. They were held to higher standards of holiness and purity.

2. Women Defiled by Prostitution
This refers to women who have engaged in sexual immorality, which was considered a defilement under the Mosaic Law.

3. Divorced Women
Women who have been divorced from their husbands. In the cultural context of ancient Israel, divorce carried a stigma and was often associated with impurity.

4. Holiness
A central theme in Leviticus, emphasizing the separation and dedication of the priests to God.

5. God
The ultimate authority who sets the standards for holiness and purity among His people, especially those serving in priestly roles.
Teaching Points
Holiness in Leadership
Leaders in the church are called to a higher standard of holiness, reflecting God's character to the community.

Purity in Relationships
The relationships we form, especially in marriage, should reflect God's standards of purity and commitment.

The Role of the Priesthood
While the specific regulations for priests in Leviticus may not apply directly to all believers today, the principle of being set apart for God's service remains relevant.

Understanding Cultural Context
Recognizing the cultural and historical context of biblical commands helps us apply their principles appropriately in our lives today.

God's Unchanging Standards
God's standards of holiness and purity are consistent throughout Scripture, calling us to live lives that honor Him.
Bible Study Questions
1. How does the call to holiness for priests in Leviticus 21:7 apply to church leaders today?

2. In what ways can we ensure that our relationships reflect God's standards of purity and commitment?

3. How does understanding the cultural context of ancient Israel help us apply the principles of Leviticus 21:7 in our lives?

4. What are some practical ways we can pursue holiness in our daily lives, in light of God's unchanging standards?

5. How do the New Testament teachings on the priesthood of all believers relate to the specific instructions given to priests in Leviticus 21:7?
Connections to Other Scriptures
Exodus 19:6
This verse speaks of Israel as a kingdom of priests and a holy nation, highlighting the call to holiness for all God's people, not just the priests.

1 Peter 2:9
This New Testament passage echoes the call to be a royal priesthood, emphasizing the continuity of the call to holiness for believers today.

Malachi 2:7
This verse underscores the role of priests as messengers of the Lord, reinforcing the need for their purity and holiness.
Distinctions and Degrees in ObligationW. Clarkson Leviticus 21:1-15
Blemishes Affect Service, not SonshipC. H. Mackintosh.Leviticus 21:1-24
Holy PriestsS. R. Aldridge, B. A.Leviticus 21:1-24
Law of Holiness for the PriestsR.A. Redford Leviticus 21:1-24
Personal Requirements of the PriestsJ. A. Seiss, D. D.Leviticus 21:1-24
Priestly QualificationsR.M. Edgar Leviticus 21:1-24
Sacred Relationship Demands Sanctity of LifeW. H. Jellie.Leviticus 21:1-24
The Perfection of the PriesthoodJ.A. Macdonald Leviticus 21:1-24
People
Aaron, Israelites, Moses
Places
Teman
Topics
Cast, Common, Defiled, Dishonoured, Divorced, Harlot, Harlotry, Holy, Husband, Husbands, Lewd, Loose, Marry, Polluted, Priest, Priests, Profane, Profaned, Prostitute, Prostitution, Whore, Wife, Women
Dictionary of Bible Themes
Leviticus 21:7

     5676   divorce, in OT
     6239   prostitution
     7348   defilement
     7768   priests, OT function
     8273   holiness, ethical aspects

Leviticus 21:5-8

     8270   holiness, set apart

Leviticus 21:6-8

     8271   holiness, purpose

Leviticus 21:7-8

     1065   God, holiness of

Library
What Manner of Man Ought not to Come to Rule.
Wherefore let every one measure himself wisely, lest he venture to assume a place of rule, while in himself vice still reigns unto condemnation; lest one whom his own guilt depraves desire to become an intercessor for the faults of others. For on this account it is said to Moses by the supernal voice, Speak unto Aaron; Whosoever he be of thy seed throughout their generations that hath a blemish, he shall not offer loaves of bread to the Lord his God (Lev. xxi. 17). And it is also immediately subjoined;
Leo the Great—Writings of Leo the Great

Thirtieth Day. The Unction from the Holy One.
And ye have an anointing from the Holy One, and ye know all things. And as for you, the anointing which ye received of Him abideth in you, and ye need not that any one teach you; but as His anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in Him.'--1 John ii. 20, 27. In the revelation by Moses of God's Holiness and His way of making holy, the priests, and specially the high priests, were the chief expression of God's Holiness in man.
Andrew Murray—Holy in Christ

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Monks.
In the story of St. Athanasius, monks have been more than once mentioned, and it is now time to give some account of these people and of their ways. The word "monk" properly means one who leads a "lonely" life; and the name was given to persons who professed to withdraw from the world and its business that they might give themselves up to serve God in religious thoughts and exercises. Among the Jews there had been whole classes of people who practised this sort of retirement: some, called "Essenes",
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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