Leviticus 20:8
And you shall keep My statutes and practice them. I am the LORD who sanctifies you.
And you shall keep My statutes
This phrase begins with a command, emphasizing the importance of obedience to God's laws. The Hebrew word for "keep" is "shamar," which means to guard, protect, or observe. It implies a diligent and careful attention to God's statutes, which are His decrees or laws. In the historical context of ancient Israel, these statutes were given to set the Israelites apart as a holy nation, distinct from the surrounding pagan cultures. The call to "keep" these statutes is a call to faithfulness and commitment to God's covenant.

and practice them
The word "practice" in Hebrew is "asah," which means to do, make, or execute. This suggests that God's statutes are not merely to be acknowledged intellectually but are to be actively lived out. The Israelites were to embody these laws in their daily lives, demonstrating their faith through action. This reflects a broader biblical principle that faith without works is dead (James 2:26). The historical context shows that the practice of these laws was meant to be a testimony to the nations of God's righteousness and wisdom.

I am the LORD
This declaration, "I am the LORD," is a powerful reminder of God's identity and authority. The Hebrew name for God here is "Yahweh," the covenant name of God, which signifies His eternal, self-existent nature. This phrase is a frequent refrain in Leviticus, underscoring that the statutes are not arbitrary rules but are given by the sovereign Creator who has a personal relationship with His people. It serves as a reminder of God's faithfulness and the reason for Israel's obedience.

who sanctifies you
The word "sanctifies" comes from the Hebrew "qadash," meaning to set apart, consecrate, or make holy. This highlights God's role in the sanctification process, indicating that it is He who makes His people holy. In the context of Leviticus, sanctification involves both moral and ritual purity, setting the Israelites apart for God's purposes. This phrase reassures the Israelites that their holiness is not achieved by their own efforts alone but through God's transformative power. It points forward to the New Testament understanding of sanctification through the Holy Spirit, as believers are set apart for God's service through faith in Christ.

Persons / Places / Events
1. The Israelites
The original audience of the book of Leviticus, who were given the Law as a guide for holy living.

2. Moses
The prophet and leader through whom God delivered the laws and commandments to the Israelites.

3. Mount Sinai
The place where God gave the Law to Moses, including the statutes mentioned in Leviticus.

4. The LORD (Yahweh)
The covenant-keeping God who sanctifies His people, emphasizing His role in their holiness.

5. The Promised Land
The destination for the Israelites, where they were to live out these statutes as a holy nation.
Teaching Points
The Call to Obedience
God commands His people to keep and practice His statutes. This requires intentionality and commitment to living according to His Word.

God as Sanctifier
Recognize that sanctification is a work of God. While we are called to obedience, it is ultimately God who sanctifies us, setting us apart for His purposes.

Holiness in Daily Life
The statutes were given to guide daily living. As believers, we are called to reflect God's holiness in every aspect of our lives.

Covenant Relationship
The command to keep God's statutes is rooted in the covenant relationship between God and His people. Our obedience is a response to His faithfulness and love.

Transformation through the Word
Engaging with Scripture is essential for sanctification. As we study and apply God's Word, we are transformed into His likeness.
Bible Study Questions
1. How does understanding God as the one who sanctifies us impact your approach to obedience and holiness?

2. In what ways can you intentionally practice God's statutes in your daily life?

3. How does the concept of sanctification in Leviticus 20:8 connect with the New Testament teachings on holiness?

4. What role does Scripture play in your personal sanctification process, and how can you deepen your engagement with it?

5. How can you encourage others in your community to pursue holiness and obedience to God's Word?
Connections to Other Scriptures
Exodus 31:13
This verse also emphasizes that it is the LORD who sanctifies His people, highlighting the continuity of God's role in sanctification.

1 Peter 1:15-16
Peter calls believers to be holy in all their conduct, echoing the call to holiness found in Leviticus.

John 17:17
Jesus prays for His followers to be sanctified by the truth, which aligns with the call to keep God's statutes.

Romans 12:1-2
Paul urges believers to present their bodies as living sacrifices, holy and pleasing to God, which is a New Testament application of living a sanctified life.

Hebrews 10:10
This verse speaks of believers being sanctified through the offering of Jesus Christ, connecting the Old Testament concept of sanctification with the New Covenant.
Punishments Assigned to Presumptuous SinsR.A. Redford Leviticus 20:1-27
Sin unto DeathJ.A. Macdonald Leviticus 20:1-27
LapidationM. M. Kalisch, Ph. D.Leviticus 20:2-27
Penal SanctionsS. H. Kellogg, D. D.Leviticus 20:2-27
Sanctity - Demand, Inducement, PromiseW. Clarkson Leviticus 20:7, 8
People
Molech, Moses
Places
Teman
Topics
Follow, Hallow, Holy, Kept, Makes, Observe, Practice, Rules, Sanctifies, Sanctifieth, Sanctify, Sanctifying, Statutes
Dictionary of Bible Themes
Leviticus 20:8

     1235   God, the LORD
     8272   holiness, growth in

Leviticus 20:1-17

     6026   sin, judgment on

Leviticus 20:6-9

     8273   holiness, ethical aspects

Leviticus 20:7-8

     1443   revelation, OT
     6745   sanctification, nature and basis
     8218   consecration
     8404   commands, in OT

Library
Tenth Day. Holiness and Separation.
I am the Lord your God, which have separated you from other people. And ye shall be holy unto me, for I the Lord am holy, and have separated you from other people that ye should be Mine.'--Lev. xx. 24, 26. 'Until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy.... All the days of his separation he is holy unto the Lord.'--Num. vi. 5, 8. 'Wherefore Jesus also, that He might sanctify the people through His own blood, suffered without the
Andrew Murray—Holy in Christ

Seventh Day. Holiness and Obedience.
Ye have seen what I did to the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, ye shall be a peculiar treasure unto me above all people: ye shall be unto me an holy nation.'--Ex. xix. 4-6. Israel has reached Horeb. The law is to be given and the covenant made. Here are God's first words to the people; He speaks of redemption and its blessing, fellowship with Himself: 'Ye have seen how I brought
Andrew Murray—Holy in Christ

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Self-Denial.
"If any man will come after Me, let him deny himself, and take up his cross, and follow Me."--Matt. xvi. 24. Good works are not the saint's sanctification, any more than drops of water are the fountain; but they spring as crystal drops from the fountain of sanctification. They are good, not when the saint intends them to be good, but when they conform to the divine law and proceed from a true faith. Yet the intention is of great importance; the Church has always taught that a work could not be called
Abraham Kuyper—The Work of the Holy Spirit

Epistle Lxiv. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Jesus Fails to Attend the Third Passover.
Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there
J. W. McGarvey—The Four-Fold Gospel

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ
In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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