Leviticus 20:7
Consecrate yourselves, therefore, and be holy, because I am the LORD your God.
Consecrate yourselves
The Hebrew root for "consecrate" is "קדש" (qadash), which means to set apart or dedicate for a sacred purpose. In the context of Leviticus, this call to consecration is a directive for the Israelites to distinguish themselves from the surrounding nations by adhering to God's laws and commandments. Historically, this was a time when the Israelites were establishing their identity as God's chosen people, and consecration was a physical and spiritual act of devotion. It involved rituals, sacrifices, and a commitment to live according to God's standards. For Christians today, consecration is a call to live a life dedicated to God, setting aside worldly desires and focusing on spiritual growth and holiness.

and be holy
The word "holy" comes from the Hebrew "קדוש" (qadosh), which signifies being set apart, pure, and sacred. Holiness is a central theme in Leviticus, emphasizing the need for the Israelites to reflect God's character in their lives. In the ancient Near Eastern context, holiness was not just a moral attribute but a state of being that required separation from anything impure or defiling. For believers, being holy is an ongoing process of sanctification, striving to embody the purity and righteousness of God in everyday life. It is a reminder that holiness is not just about external actions but an internal transformation that aligns one's heart and mind with God's will.

for I am the LORD your God
This phrase underscores the authority and identity of God as the covenant-keeping deity of Israel. The name "LORD" is translated from the Tetragrammaton "יהוה" (YHWH), which is the personal name of God revealed to Moses. It signifies God's eternal, self-existent nature and His faithfulness to His promises. By declaring "I am the LORD your God," the verse reinforces the relationship between God and His people, highlighting His sovereignty and the reason for their call to holiness. Historically, this declaration served as a reminder of the covenant established at Sinai, where God promised to be their God if they obeyed His commandments. For Christians, this phrase is a powerful affirmation of God's unchanging nature and His desire for a personal relationship with His followers, calling them to live in a way that honors Him as their Lord and Savior.

Persons / Places / Events
1. Moses
The prophet and leader of the Israelites, who received the laws from God on Mount Sinai and communicated them to the people.

2. Israelites
The chosen people of God, who were given the Law to set them apart from other nations.

3. Mount Sinai
The place where God gave the Law to Moses, including the instructions found in Leviticus.

4. The LORD (Yahweh)
The covenant-keeping God of Israel, who calls His people to holiness.

5. Holiness
A state of being set apart for God, which is a central theme in the book of Leviticus.
Teaching Points
The Call to Holiness
God’s command to "be holy" is not just an Old Testament concept but a timeless call for all believers.

Holiness involves being set apart for God’s purposes and living in a way that reflects His character.

Consecration as a Daily Practice
Consecration is an intentional act of dedicating oneself to God, requiring daily commitment and renewal.

It involves both internal transformation and external actions that align with God’s will.

Understanding Holiness in Context
The Hebrew word for "holy" (qadosh) implies being distinct and separate, emphasizing the unique identity of God’s people.

Holiness is not about legalism but about a relationship with God that transforms our lives.

The Role of Obedience
Obedience to God’s commands is a key aspect of living a holy life, as it demonstrates our love and reverence for Him.

Holiness is reflected in our choices, actions, and attitudes, aligning with God’s standards.

Holiness and Community
The call to holiness is both individual and communal, impacting how we interact with others and live as a community of believers.

As a holy people, we are called to be a light to the world, demonstrating God’s love and truth.
Bible Study Questions
1. What does it mean to "consecrate" yourself, and how can you apply this in your daily life?

2. How does the call to holiness in Leviticus 20:7 relate to the New Testament teachings on holiness?

3. In what ways can you pursue holiness in your personal and professional life?

4. How does understanding the original Hebrew context of "holiness" enhance your comprehension of this verse?

5. How can the concept of holiness influence your interactions within your community and church?
Connections to Other Scriptures
1 Peter 1:15-16
This passage echoes the call to holiness found in Leviticus, emphasizing that believers are to be holy in all their conduct because God is holy.

Romans 12:1-2
Paul urges believers to present their bodies as living sacrifices, holy and pleasing to God, which aligns with the call to consecrate oneself.

Hebrews 12:14
This verse stresses the importance of pursuing holiness, without which no one will see the Lord, reinforcing the necessity of being set apart.

Exodus 19:6
God calls Israel to be a kingdom of priests and a holy nation, which is foundational to understanding the call to holiness in Leviticus.

1 Thessalonians 4:7
Paul reminds believers that God has called them not to impurity but to live a holy life, reflecting the ongoing relevance of Leviticus 20:7.
Punishments Assigned to Presumptuous SinsR.A. Redford Leviticus 20:1-27
Sin unto DeathJ.A. Macdonald Leviticus 20:1-27
LapidationM. M. Kalisch, Ph. D.Leviticus 20:2-27
Penal SanctionsS. H. Kellogg, D. D.Leviticus 20:2-27
Sanctity - Demand, Inducement, PromiseW. Clarkson Leviticus 20:7, 8
People
Molech, Moses
Places
Teman
Topics
Consecrate, Hallow, Holy, Sanctified, Sanctify, Yourselves
Dictionary of Bible Themes
Leviticus 20:7

     5380   law, and gospel
     6025   sin, and God's character
     6030   sin, avoidance
     7424   ritual law
     8115   discipleship, nature of
     8402   claims
     8449   imitating

Leviticus 20:1-17

     6026   sin, judgment on

Leviticus 20:6-9

     8273   holiness, ethical aspects

Leviticus 20:7-8

     1443   revelation, OT
     6745   sanctification, nature and basis
     8218   consecration
     8270   holiness, set apart
     8404   commands, in OT

Library
Tenth Day. Holiness and Separation.
I am the Lord your God, which have separated you from other people. And ye shall be holy unto me, for I the Lord am holy, and have separated you from other people that ye should be Mine.'--Lev. xx. 24, 26. 'Until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy.... All the days of his separation he is holy unto the Lord.'--Num. vi. 5, 8. 'Wherefore Jesus also, that He might sanctify the people through His own blood, suffered without the
Andrew Murray—Holy in Christ

Seventh Day. Holiness and Obedience.
Ye have seen what I did to the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, ye shall be a peculiar treasure unto me above all people: ye shall be unto me an holy nation.'--Ex. xix. 4-6. Israel has reached Horeb. The law is to be given and the covenant made. Here are God's first words to the people; He speaks of redemption and its blessing, fellowship with Himself: 'Ye have seen how I brought
Andrew Murray—Holy in Christ

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Self-Denial.
"If any man will come after Me, let him deny himself, and take up his cross, and follow Me."--Matt. xvi. 24. Good works are not the saint's sanctification, any more than drops of water are the fountain; but they spring as crystal drops from the fountain of sanctification. They are good, not when the saint intends them to be good, but when they conform to the divine law and proceed from a true faith. Yet the intention is of great importance; the Church has always taught that a work could not be called
Abraham Kuyper—The Work of the Holy Spirit

Epistle Lxiv. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Jesus Fails to Attend the Third Passover.
Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there
J. W. McGarvey—The Four-Fold Gospel

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ
In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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