Leviticus 16:32 Study Bible: The priest, who is anointed and who is consecrated to be priest in his father's place, shall make the atonement, and shall put on the linen garments, even the holy garments.

Bible > Leviticus > Chapter 16 > Verse 32

◄ Leviticus 16:32 ►

The priest who is anointed and ordained to succeed his father as high priest shall make atonement. He will put on the sacred linen garments

Study Bible

The priest who is anointed and ordained
This phrase refers to the high priest, a central figure in the religious life of Israel. The anointing signifies being set apart for God's service, a practice rooted in Exodus 29:7. The ordination process involved rituals that symbolized purification and dedication. Anointing with oil is a type of the Holy Spirit's empowerment, as seen in 1 Samuel 16:13 when David was anointed king. The high priest's role foreshadows Christ, our ultimate High Priest, who was anointed by God (Hebrews 4:14-15).

to succeed his father as high priest
The hereditary nature of the high priesthood ensured continuity in the religious leadership of Israel. This succession underscores the importance of lineage and covenant promises, as seen in the Levitical priesthood established in Exodus 28:1. The high priest's role was to mediate between God and the people, a role perfectly fulfilled by Jesus, who is described as a priest forever in the order of Melchizedek (Hebrews 7:17).

shall make atonement
Atonement is central to the Day of Atonement (Yom Kippur), described in Leviticus 16. The high priest made atonement for himself, his household, and the entire community of Israel. This involved sacrifices and the sprinkling of blood, symbolizing the covering of sin. The concept of atonement is fulfilled in Christ's sacrifice, as He made atonement for humanity's sins once and for all (Hebrews 9:12).

He will put on the sacred linen garments
The sacred linen garments were worn by the high priest during the Day of Atonement, as detailed in Leviticus 16:4. These garments symbolized purity and humility, contrasting with the high priest's usual ornate attire. The simplicity of the linen garments points to the humility of Christ, who took on human form (Philippians 2:7) and served as our High Priest. The garments also emphasize the need for holiness when approaching God, a theme echoed throughout Scripture (1 Peter 1:16).

Persons / Places / Events

1. The Priest
The individual who is anointed and ordained to serve as the high priest. This role is crucial for the atonement process, symbolizing mediation between God and the people.

2. Anointing and Ordination
The process by which the priest is consecrated for service. Anointing with oil signifies being set apart for God's work, while ordination involves a formal appointment to the priestly office.

3. High Priest
The chief religious leader in Israel, responsible for performing the atonement rituals, especially on the Day of Atonement (Yom Kippur).

4. Sacred Linen Garments
Special clothing worn by the high priest during the atonement rituals, symbolizing purity and holiness.

5. Atonement
The act of making amends or reparation for sin, a central theme in Leviticus, highlighting the need for reconciliation with God.

Teaching Points

The Role of the High Priest
The high priest serves as a mediator between God and the people, prefiguring Christ's ultimate mediation.

Significance of Anointing and Ordination
Anointing signifies being set apart for God's purposes, reminding believers of their own calling and consecration in Christ.

Symbolism of the Sacred Garments
The sacred garments represent purity and holiness, encouraging believers to "clothe" themselves in righteousness.

Understanding Atonement
Atonement is central to reconciliation with God, pointing to the necessity of Christ's sacrifice for the forgiveness of sins.

Continuity of Priesthood
The succession of the high priest highlights the continuity of God's covenant, fulfilled ultimately in Jesus, our eternal High Priest.

Bible Study Questions

1. How does the role of the high priest in Leviticus 16:32 foreshadow the work of Jesus Christ as described in the New Testament?

2. What is the significance of the sacred linen garments, and how can this symbolism be applied to our daily walk with God?

3. In what ways does the concept of atonement in Leviticus relate to the New Testament understanding of salvation through Christ?

4. How does the anointing and ordination of the high priest reflect the calling and consecration of believers today?

5. How can understanding the continuity of the priesthood in Leviticus enhance our appreciation of Jesus' eternal priesthood as described in Hebrews?

Connections to Other Scriptures

Hebrews 9
This chapter discusses Christ as the ultimate High Priest, drawing parallels between the Levitical priesthood and Jesus' sacrificial role.

Exodus 28
Describes the garments of the high priest, emphasizing their significance in the priestly duties and the symbolism of holiness.

Isaiah 53
Portrays the suffering servant, a prophetic image of Christ's atoning sacrifice, connecting to the theme of atonement in Leviticus.

1 Peter 2:9
Refers to believers as a royal priesthood, indicating the priestly role of all Christians in offering spiritual sacrifices.

Sermons

The Climax of Sacrificial Worship: the Day of Atonement	R.M. Edgar	Leviticus 16:1-34
The Great Day of Atonement	R.A. Redford	Leviticus 16:1-34
A Proffered Substitute	W. Thompson.	Leviticus 16:3-34
Christ Typified by the Two Goats	J. Burns, D. D.	Leviticus 16:3-34
Christian's Confession of Sin	Spurgeon, Charles Haddon	Leviticus 16:3-34
Christ's Anesthesia for the Remembrance of Sin		Leviticus 16:3-34
Hindrances to Repentance Removed	J. Spencer.	Leviticus 16:3-34
Intercession of Christ	S. Thodey.	Leviticus 16:3-34
Lessons	A. Willet, D. D.	Leviticus 16:3-34
Moral Observations	A. Willet, D. D.	Leviticus 16:3-34
Moses and Christ; the Day of Atonement	W. Clarkson, B. A.	Leviticus 16:3-34
Need for the Great Atonement	J. Hamilton, D. D.	Leviticus 16:3-34
Sinners Always Ready to Conceal Their Sin	T. Adams.	Leviticus 16:3-34
Spiritual Significance of the Ceremonies on the Day of Atonement	T. M. Morris.	Leviticus 16:3-34
The Annual Atonement	Spurgeon, Charles Haddon	Leviticus 16:3-34
The Ceremonies of the Day of Atonement	F. E. Clark.	Leviticus 16:3-34
The Climax of Sacrificial Worship	R. M.,Edgar, M. A.	Leviticus 16:3-34
The Day of Atonement	Spurgeon, Charles Haddon	Leviticus 16:3-34
The Day of Atonement	D. O. Mears.	Leviticus 16:3-34
The Day of Atonement	D. C. Hughes, M. A.	Leviticus 16:3-34
The Day of Atonement	H. Melvill, B. D.	Leviticus 16:3-34
The Day of Atonement	J. A. Seiss, D. D.	Leviticus 16:3-34
The Garments of the Priest	F. E. Clark.	Leviticus 16:3-34
The Two Goats	F. E. Clark.	Leviticus 16:3-34
The Two Goats -- Various Interpretations	J. Cumming, D. D.	Leviticus 16:3-34
There Shalt be no Man in the Tabernacle	H. C. Trumbull.	Leviticus 16:3-34
True Repentance	H. W. Beecher.	Leviticus 16:3-34
Trusting in the Substitute		Leviticus 16:3-34
Value of Repentance	J. Spencer.	Leviticus 16:3-34
The Day of Atonement	J.A. Macdonald	Leviticus 16:29-34
The Day of Atonement	S.R. Aldridge	Leviticus 16:29-34

People

Aaron, Israelites, Moses

Places

Teman

Topics

Act, Anoint, Anointed, Atonement, Clothes, Clothing, Consecrate, Consecrated, Exercise, Father's, Garments, Holy, Instead, Linen, Marked, Minister, Necessary, Office, Oil, Ordained, Priest, Priesthood, Priest's, Robes, Sacred, Serve, Sin, Stead, Succeed, Thus, Wearing

Dictionary of Bible Themes

Leviticus 16:32

     2206   Jesus, the Christ
     2230   Messiah, coming of
     5392   linen
     7377   high priest, OT
     7745   ordination

Leviticus 16:1-33

6616 atonement, in OT

Leviticus 16:1-34

1680 types
7422 ritual

Leviticus 16:2-34

5378 law, OT

Leviticus 16:3-34

6648 expiation
8629 worship, times

Leviticus 16:20-34

6175 guilt, removal of

Leviticus 16:32-33

6606 access to God
7206 community

Library

August 9. "He Shall Lay Both his Hands Upon the Head of the Live Goat, and Confess Over Him all the Iniquities of the Children of Israel; Transgressions and Sins" (Lev. xvi. 21).
"He shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel; transgressions and sins" (Lev. xvi. 21). As any evil comes up, and the consciousness of any unholy thing touches our inner senses, it is our privilege at once to hand it over to the Holy Ghost and to lay it upon Jesus, as something already crucified with Him, and as of old, in the case of the sin offering, it will be carried without the camp and burned to ashes. There may …
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Day of Atonement
'And the Lord spake unto Moses after the death of the two sons of Aaron when they offered before the Lord, and died; 2. And the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy-seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy-seat. 3. Thus shall Aaron come into the holy place; with a young bullock for a sin offering, and a ram for a burnt offering. 4. He shall put on the …
Alexander Maclaren—Expositions of Holy Scripture

The Day of Atonement
Now, I shall invite your attention to the ceremonies of this solemn day, taking the different parts in detail. First, we shall consider the person who made the atonement; secondly, the sacrifice whereby the atonement was typically made; thirdly, the effects of the atonement; and fourthly, our behaviour on the recollection of the atonement, as well set forth by the conduct prescribed to the Israelites on that day. I. First, THE PERSON WHO WAS TO MAKE THE ATONEMENT. And at the outset, we remark that …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Fact of the Redeemer's Return was Foreshadowed in the Ritual on the Annual Day of Israel's Atonement.
The order of events on the Day of Atonement are described in Leviticus 16, a chapter which is exceedingly rich in its typical signification. The Day of Atonement had to do with the putting away of Israel's sins, therefore, its dispensational application refers mainly to Israel though, as we shall see, the Church was also typically represented. We shall not now attempt anything more than a bare outline of the happenings of that most memorable day on Israel's sacred calendar. The order of its ritual …
Arthur W. Pink—The Redeemer's Return

The Great High-Priest.
"Having then a great High-priest, Who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we have not a high-priest that cannot be touched with the feeling of our infirmities; but One that hath been in all points tempted like as we are, yet without sin. Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need. For every high-priest, being taken from among men, is appointed for …
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Fifth Sunday in Lent
Text: Hebrews 9, 11-15. 11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. 13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh: …
Martin Luther—Epistle Sermons, Vol. II

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that …
J. W. McGarvey—The Four-Fold Gospel

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded …
John Newton—Messiah Vol. 2

The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ
In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in …
Alfred Edersheim—The Life and Times of Jesus the Messiah

Sundry Exhortations.
HEBREWS xiii. Let love of the brethren continue. Forget not to shew love unto strangers: for thereby some have entertained angels unawares. Remember them that are in bonds, as bound with them; them that are evil entreated, as being yourselves also in the body. Let marriage be had in honour among all, and let the bed be undefiled: for fornicators and adulterers God will judge. Be ye free from the love of money; content with such things as ye have: for Himself hath said, I will in no wise fail thee, …
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were …
Alfred Edersheim—The Life and Times of Jesus the Messiah

Christ a Complete Saviour:
OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be …
John Bunyan—The Works of John Bunyan Volumes 1-3

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive …
John Edgar McFadyen—Introduction to the Old Testament

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