Leviticus 14:49
He is to take two birds, cedar wood, scarlet yarn, and hyssop to purify the house;
He is to take two birds
In the purification rituals of Leviticus, birds are often used as a symbol of innocence and purity. The use of two birds here parallels the ritual for cleansing a person from leprosy earlier in the chapter. One bird is sacrificed, symbolizing atonement, while the other is released, representing freedom and new life. This duality can be seen as a type of Christ's death and resurrection, where His sacrifice brings atonement and His resurrection offers new life.

cedar wood
Cedar wood is known for its durability and pleasant aroma, often used in construction and religious rituals. In biblical symbolism, cedar represents strength and incorruptibility. The use of cedar wood in purification rituals may signify the enduring nature of God's covenant and the strength of His cleansing power. Cedar was also used in the construction of the Temple, linking it to holiness and divine presence.

scarlet yarn
Scarlet yarn, or thread, is frequently associated with sacrifice and redemption in the Bible. The color scarlet is reminiscent of blood, which is central to the atonement process. This element in the ritual may point to the blood of Christ, which cleanses believers from sin. The scarlet thread is also a reminder of the story of Rahab, whose faith and the scarlet cord saved her and her family, symbolizing redemption and deliverance.

and hyssop
Hyssop is a plant used in various purification rites in the Old Testament. It is mentioned in the Passover account, where it was used to apply the blood of the lamb to the doorposts, signifying protection and deliverance. In Psalm 51, David asks to be cleansed with hyssop, indicating its association with spiritual purification. In the New Testament, hyssop is present at the crucifixion of Jesus, further connecting it to themes of sacrifice and cleansing.

to purify the house
The purification of a house in Leviticus 14 is part of the broader theme of holiness and cleanliness in the community of Israel. Just as individuals needed to be cleansed from impurity, so did their dwellings. This reflects the idea that God's holiness permeates all aspects of life, requiring purity in both personal and communal spaces. The ritual underscores the importance of maintaining a holy environment, foreshadowing the New Testament teaching that believers are temples of the Holy Spirit, called to live in purity and holiness.

Persons / Places / Events
1. Priest
The priest is responsible for performing the purification rituals, acting as a mediator between God and the people.

2. House
Represents the dwelling place of the Israelites, which can become unclean and require purification.

3. Two Birds
Used in the purification ritual, symbolizing cleansing and atonement.

4. Cedar Wood
A durable and aromatic wood, symbolizing strength and purification.

5. Scarlet Yarn
Represents the color of blood, symbolizing sacrifice and cleansing.

6. Hyssop
A plant used for sprinkling in purification rites, symbolizing cleansing and purification.
Teaching Points
Symbolism of Cleansing
The elements used in the purification ritual (birds, cedar wood, scarlet yarn, hyssop) symbolize the comprehensive nature of God's cleansing. Just as these elements were used to purify a physical space, God desires to purify our hearts and lives.

Role of the Priest
The priest's role in the purification process highlights the need for a mediator. In the New Testament, Jesus is our High Priest, mediating on our behalf and providing ultimate purification through His sacrifice.

Importance of Obedience
The detailed instructions for purification underscore the importance of obedience to God's commands. In our lives, we are called to follow God's instructions for living a holy life.

Spiritual Cleansing
Just as the house required physical cleansing, we require spiritual cleansing from sin. This is achieved through repentance and faith in Jesus Christ.

Community and Holiness
The purification of a house reflects the communal aspect of holiness. Our personal and communal spaces should reflect God's holiness and purity.
Bible Study Questions
1. How does the role of the priest in Leviticus 14:49 foreshadow the role of Jesus as our High Priest?

2. What do the elements used in the purification ritual (birds, cedar wood, scarlet yarn, hyssop) teach us about the nature of God's cleansing?

3. How can we apply the principle of obedience seen in the purification rituals to our daily walk with God?

4. In what ways does the concept of spiritual cleansing in Leviticus 14:49 relate to the New Testament teachings on repentance and forgiveness?

5. How can we ensure that our personal and communal spaces reflect the holiness and purity that God desires?
Connections to Other Scriptures
Leviticus 14:4-7
Provides context for the use of birds, cedar wood, scarlet yarn, and hyssop in purification rituals, emphasizing the process of cleansing from leprosy.

Psalm 51:7
David's plea for purification with hyssop, connecting the physical act of cleansing with spiritual purification.

Hebrews 9:19-22
Discusses the use of blood and hyssop in the Old Testament purification rituals, pointing to the ultimate cleansing through Christ's sacrifice.
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
Cleansing the Corrupt HouseW. Clarkson Leviticus 14:33-53
Leprosy in a HouseJ.A. Macdonald Leviticus 14:33-57
House LeprosyJ. A. Seiss, D. D.Leviticus 14:34-57
Leprosy of House and GarmentsH. Macmillan, D. D.Leviticus 14:34-57
The Plague in the HouseJ. Reid Howatt.Leviticus 14:34-57
The Way to Remove the PlagueJ. Cumming, D. D.Leviticus 14:34-57
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Birds, Cedar, Cedarwood, Cedar-wood, Clean, Cleanse, Cleansing, Defilement, Hyssop, Order, Purge, Red, Scarlet, String, Stuff, Thread, Wood, Yarn
Dictionary of Bible Themes
Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:33-53

     5340   house

Leviticus 14:34-57

     4839   mildew

Leviticus 14:48-53

     4424   cedar

Leviticus 14:49-53

     4612   birds
     4808   crimson
     6648   expiation

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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