Leviticus 14:30
Then he must sacrifice the turtledoves or young pigeons, whichever he can afford,
Then he must sacrifice the turtledoves or young pigeons
In the context of Leviticus 14, this phrase refers to the purification ritual for a person who has been cleansed of a skin disease, often translated as leprosy. The use of turtledoves or young pigeons highlights the provision for those who are economically disadvantaged, as these birds were more affordable than larger animals like lambs or goats. This reflects God's compassion and inclusivity, ensuring that all individuals, regardless of their financial status, could participate in the sacrificial system and maintain a right relationship with Him. The use of birds in sacrifices is also seen in other parts of the Old Testament, such as in Genesis 15:9 and Leviticus 1:14, indicating their established role in Israelite worship practices.

whichever he can afford
This phrase underscores the principle of equity in the sacrificial system. It acknowledges the varying economic capabilities of individuals and allows for a sliding scale of offerings. This provision is a testament to the fairness and justice inherent in the Mosaic Law, ensuring that no one is excluded from worship due to poverty. It also prefigures the New Testament teaching that God values the heart and intent behind the offering more than the material value, as seen in Mark 12:41-44, where Jesus commends the widow's offering. This principle of affordability and accessibility in worship is a recurring theme throughout Scripture, emphasizing that God desires a relationship with all people, regardless of their material wealth.

Persons / Places / Events
1. Priest
The priest plays a crucial role in the purification process, acting as a mediator between the unclean person and God.

2. Leper
The individual who has been afflicted with a skin disease and is undergoing the purification process.

3. Turtledoves or Young Pigeons
These birds are offered as a sacrifice, representing the individual's atonement and purification.

4. Tabernacle
The central place of worship where sacrifices and purification rituals are conducted.

5. Israelites
The community to whom these laws were given, emphasizing the importance of holiness and purity.
Teaching Points
God's Provision for All
The allowance for turtledoves or pigeons shows God's provision for those of varying economic means, emphasizing that everyone has access to purification and relationship with Him.

Symbolism of Sacrifice
The sacrifices symbolize atonement and the need for cleansing from sin, pointing to the ultimate sacrifice of Jesus Christ.

Holiness and Community
The purification process underscores the importance of holiness within the community and the need for individuals to be restored to fellowship.

Role of the Mediator
The priest's role as a mediator foreshadows Christ's role as our High Priest, who intercedes on our behalf.

Practical Faith
The detailed instructions for purification remind us that faith involves practical steps of obedience and trust in God's provision.
Bible Study Questions
1. How does the provision for offering turtledoves or pigeons reflect God's understanding of individual circumstances?

2. In what ways does the role of the priest in Leviticus 14:30 point to the work of Jesus as our High Priest?

3. How can the concept of purification in Leviticus 14:30 be applied to our spiritual lives today?

4. What does the requirement for a sacrifice teach us about the seriousness of sin and the need for atonement?

5. How can we ensure that our community reflects the holiness and purity emphasized in Leviticus 14:30?
Connections to Other Scriptures
Leviticus 5:7
This verse also discusses the provision for those who cannot afford a more expensive offering, highlighting God's understanding and accommodation for different economic situations.

Luke 2:24
Mary and Joseph offer turtledoves or pigeons at the temple, showing continuity in the practice and its significance in the New Testament.

Hebrews 9:13-14
Discusses the purification rituals and how they foreshadow the ultimate cleansing through Christ's sacrifice.
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
A Sermon to Children on HyssopLeviticus 14:2-32
According to AbilityJ. Parker, D. D.Leviticus 14:2-32
Appropriate Return for the Saviour's Blood-SheddingS. S. ChronicleLeviticus 14:2-32
Blood-Washed ChristiansJ. Spencer.Leviticus 14:2-32
Ceremonies on Recovery of the LeperJ. Cumming, D. D.Leviticus 14:2-32
Christ Can Remove the Root of the Disease of SinLeviticus 14:2-32
Christ is an Almighty DoctorT. De Witt Talmage.Leviticus 14:2-32
Christ the Only HealerThe Church Scholars' MagazineLeviticus 14:2-32
Christian ConsecrationJohn Vaughan.Leviticus 14:2-32
Cleansing the LeperW. Sleigh.Leviticus 14:2-32
Do not Forget the RemedyMemoir of Wm. Marston.Leviticus 14:2-32
Freedom and Exultation of the Restored LifeC. Wadsworth, D. D.Leviticus 14:2-32
LessonsA. Willet, D. D.Leviticus 14:2-32
Provision for the PoorJ. A. Seiss, D. D.Leviticus 14:2-32
The Cured and UncuredT. De Witt Talmage.Leviticus 14:2-32
The LeperA. Willet, D. D.Leviticus 14:2-32
The Leper CleansedJ. A. Seiss, D. D.Leviticus 14:2-32
The Two BirdsS. H. Kellogg, D. D.Leviticus 14:2-32
The Two BirdsT. De Witt Talmage.Leviticus 14:2-32
The Two Birds Considered TypicallyD. Jamison, B. A.Leviticus 14:2-32
The Cleansing of the Leper - Ceremony in the TabernacleJ.A. Macdonald Leviticus 14:10-32
Divine ConsideratenessW. Clarkson Leviticus 14:21-32
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Able, Afford, Doves, Offer, Offering, Pigeons, Reacheth, Suffice, Turtledoves, Turtle-doves, Within
Dictionary of Bible Themes
Leviticus 14:30

     4636   dove
     8436   giving, of possessions

Leviticus 14:1-32

     7416   purification

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:13-31

     7444   sin offering

Leviticus 14:19-32

     6648   expiation

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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