Leviticus 14:27
and sprinkle with his right forefinger some of the oil in his left palm seven times before the LORD.
and sprinkle with his right forefinger
In the ancient Israelite sacrificial system, the use of the right hand, particularly the forefinger, signifies strength and authority. The right hand is often associated with power and blessing in biblical texts (e.g., Psalm 110:1). The act of sprinkling is a ritualistic gesture symbolizing purification and consecration. This specific action is part of the cleansing process for a person healed of a skin disease, emphasizing the importance of precision and intentionality in worship practices.

some of the oil in his left palm
Oil in the Bible often represents the Holy Spirit, anointing, and consecration (e.g., 1 Samuel 16:13). The use of oil in this ritual underscores the need for spiritual cleansing and renewal. The left palm holding the oil may symbolize receptivity and readiness to serve, as the left hand is often considered the weaker hand, highlighting dependence on God’s strength.

seven times
The number seven in Scripture frequently symbolizes completeness and perfection, as seen in the creation account (Genesis 2:2-3) and throughout biblical prophecy (e.g., Revelation 1:4). Sprinkling the oil seven times indicates a complete and thorough purification process, ensuring that the individual is fully restored to the community and to God.

before the LORD
This phrase emphasizes the presence and authority of God in the ritual. Performing the act "before the LORD" signifies that the ritual is not merely a human tradition but a divine ordinance. It highlights the importance of God's approval and presence in the process of purification and restoration. This concept is echoed in other parts of Scripture where offerings and sacrifices are made directly to God (e.g., Leviticus 1:3).

Persons / Places / Events
1. The Priest
The priest plays a crucial role in the purification process, acting as a mediator between the individual and God. His actions are symbolic and carry spiritual significance.

2. The LORD
The covenant name of God, Yahweh, is central to the purification rituals, emphasizing His holiness and the need for His people to be pure.

3. The Oil
Represents the Holy Spirit and anointing, used in the ritual to signify cleansing and consecration.

4. The Ritual of Cleansing
This event is part of a larger purification process for someone who has been healed of a skin disease, symbolizing restoration to the community and to God.

5. The Tabernacle
The place where these rituals are performed, representing God's dwelling among His people and the center of worship and sacrifice.
Teaching Points
The Role of the Priest
The priest's actions remind us of the importance of spiritual leadership and mediation. In the New Covenant, Jesus is our High Priest, mediating on our behalf.

Symbolism of Oil
Oil as a symbol of the Holy Spirit highlights the need for spiritual cleansing and empowerment in our lives. We should seek the Holy Spirit's presence and guidance daily.

Holiness and Restoration
The ritual underscores God's desire for His people to be holy and restored. We are called to pursue holiness and seek restoration in our relationships with God and others.

The Significance of Seven
The number seven, often associated with completion and perfection in the Bible, signifies the completeness of God's work in our lives. We should trust in His perfect plan for our purification and growth.
Bible Study Questions
1. How does the role of the priest in Leviticus 14:27 foreshadow the work of Jesus as our High Priest?

2. In what ways can the symbolism of oil in this passage be applied to our understanding of the Holy Spirit's work in our lives today?

3. How does the concept of holiness in Leviticus 14 relate to the call for Christians to be holy as described in 1 Peter 1:15-16?

4. What does the use of the number seven in the ritual teach us about God's nature and His work in our lives?

5. How can we apply the principles of restoration and community reintegration found in Leviticus 14 to our modern-day church and personal relationships?
Connections to Other Scriptures
Exodus 29:21
This verse describes the anointing of Aaron and his sons, connecting the use of oil in consecration and purification rituals.

Hebrews 9:13-14
These verses discuss the cleansing power of Christ's blood, drawing a parallel to the Old Testament purification rituals and their fulfillment in Jesus.

James 5:14-15
This passage speaks of anointing the sick with oil in the name of the Lord, showing continuity in the use of oil for healing and consecration.
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
A Sermon to Children on HyssopLeviticus 14:2-32
According to AbilityJ. Parker, D. D.Leviticus 14:2-32
Appropriate Return for the Saviour's Blood-SheddingS. S. ChronicleLeviticus 14:2-32
Blood-Washed ChristiansJ. Spencer.Leviticus 14:2-32
Ceremonies on Recovery of the LeperJ. Cumming, D. D.Leviticus 14:2-32
Christ Can Remove the Root of the Disease of SinLeviticus 14:2-32
Christ is an Almighty DoctorT. De Witt Talmage.Leviticus 14:2-32
Christ the Only HealerThe Church Scholars' MagazineLeviticus 14:2-32
Christian ConsecrationJohn Vaughan.Leviticus 14:2-32
Cleansing the LeperW. Sleigh.Leviticus 14:2-32
Do not Forget the RemedyMemoir of Wm. Marston.Leviticus 14:2-32
Freedom and Exultation of the Restored LifeC. Wadsworth, D. D.Leviticus 14:2-32
LessonsA. Willet, D. D.Leviticus 14:2-32
Provision for the PoorJ. A. Seiss, D. D.Leviticus 14:2-32
The Cured and UncuredT. De Witt Talmage.Leviticus 14:2-32
The LeperA. Willet, D. D.Leviticus 14:2-32
The Leper CleansedJ. A. Seiss, D. D.Leviticus 14:2-32
The Two BirdsS. H. Kellogg, D. D.Leviticus 14:2-32
The Two BirdsT. De Witt Talmage.Leviticus 14:2-32
The Two Birds Considered TypicallyD. Jamison, B. A.Leviticus 14:2-32
The Cleansing of the Leper - Ceremony in the TabernacleJ.A. Macdonald Leviticus 14:10-32
Divine ConsideratenessW. Clarkson Leviticus 14:21-32
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Drops, Finger, Oil, Palm, Priest, Right-hand, Seven, Shaking, Sprinkle, Sprinkled
Dictionary of Bible Themes
Leviticus 14:27

     7454   sprinkling

Leviticus 14:1-32

     7416   purification

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:13-31

     7444   sin offering

Leviticus 14:19-32

     6648   expiation

Leviticus 14:24-29

     4488   oil

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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