Leviticus 14:25
And after he slaughters the lamb for the guilt offering, the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
And after he slaughters the lamb for the guilt offering
The guilt offering, also known as the trespass offering, is a significant aspect of the Levitical sacrificial system. It is distinct from the sin offering and is specifically for unintentional sins that require restitution. The lamb, a common sacrificial animal, symbolizes innocence and purity. This offering foreshadows Christ, the Lamb of God, who takes away the sin of the world (John 1:29). The act of slaughtering signifies the seriousness of sin and the necessity of atonement through blood, as life is in the blood (Leviticus 17:11).

the priest is to take some of the blood of the guilt offering
The priest acts as a mediator between God and man, a role that points to Jesus Christ, our High Priest (Hebrews 4:14-16). The use of blood in the ritual underscores the principle that without the shedding of blood, there is no forgiveness (Hebrews 9:22). Blood, representing life, is a powerful symbol of cleansing and atonement.

and put it on the right earlobe of the one to be cleansed
The application of blood to the right earlobe signifies the cleansing and consecration of the person's hearing. It implies that the individual is now set apart to hear and obey God's word. The right side often symbolizes strength and favor in biblical texts (Exodus 15:6).

on the thumb of his right hand
The thumb represents action and service. By applying blood to the right thumb, the person is consecrated to perform righteous deeds and serve God with their hands. This act signifies a transformation in how the individual will engage with the world, now dedicated to God's purposes.

and on the big toe of his right foot
The big toe is crucial for balance and movement, symbolizing the person's walk and conduct. The application of blood here indicates that the individual's path is now to be directed by God, walking in His ways. This act of consecration is a call to live a life of holiness and obedience, reflecting the believer's journey in faith.

This ritual, with its detailed application of blood, highlights the comprehensive nature of God's cleansing and the total dedication required of the believer. It prefigures the complete redemption and sanctification found in Christ, who cleanses us from all unrighteousness (1 John 1:9).

Persons / Places / Events
1. Priest
The priest plays a central role in the purification process, acting as a mediator between the unclean person and God. In Leviticus, the priest is responsible for performing the rituals that restore the individual to the community and to God.

2. Altar
The altar is the sacred place where sacrifices are offered to God. It symbolizes God's presence and the means by which atonement and reconciliation are achieved.

3. Guilt Offering
This offering, also known as the "trespass offering," is a specific type of sacrifice made to atone for unintentional sins or ritual impurities. It emphasizes the need for restitution and reconciliation with God.

4. Blood
In the context of Leviticus 14:25, blood is a crucial element in the purification ritual. It represents life and is used to cleanse and sanctify the individual.

5. Leper
The person being cleansed from leprosy represents those who are separated from the community due to impurity. The cleansing process allows them to be reintegrated into the community and restored in their relationship with God.
Teaching Points
The Role of the Priest
The priest's role in the purification process highlights the importance of mediation in our relationship with God. Just as the priest interceded for the leper, Jesus intercedes for us as our High Priest.

Significance of the Altar
The altar represents God's presence and the place of atonement. In our lives, we must recognize the importance of coming before God in humility and seeking His forgiveness.

Understanding the Guilt Offering
The guilt offering underscores the need for restitution and reconciliation. We are called to make amends and seek forgiveness when we wrong others or God.

Power of the Blood
The use of blood in the purification ritual points to the life-giving and cleansing power of Christ's sacrifice. We are reminded of the transformative power of His blood in our own lives.

Restoration and Community
The cleansing of the leper illustrates God's desire for restoration and community. We are called to be agents of reconciliation, helping others find their place in the community of faith.
Bible Study Questions
1. How does the role of the priest in Leviticus 14:25 foreshadow the work of Jesus as our High Priest?

2. In what ways can we approach God today, recognizing the significance of the altar in our spiritual lives?

3. How can the concept of the guilt offering inform our understanding of repentance and restitution in our relationships with others?

4. What does the use of blood in the purification process teach us about the significance of Christ's sacrifice?

5. How can we actively participate in the restoration and reconciliation of those who feel separated from the community of faith?
Connections to Other Scriptures
Leviticus 14:25
connects to the broader theme of purification and atonement found throughout Leviticus, particularly in chapters 1-7, which detail various offerings and their purposes.

The role of the priest as a mediator is echoed in Hebrews, where Jesus is described as our High Priest, offering a once-for-all sacrifice for sin.

The concept of blood as a means of purification is further developed in the New Testament, particularly in the writings of Paul, where the blood of Christ is seen as the ultimate means of atonement and reconciliation.
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
A Sermon to Children on HyssopLeviticus 14:2-32
According to AbilityJ. Parker, D. D.Leviticus 14:2-32
Appropriate Return for the Saviour's Blood-SheddingS. S. ChronicleLeviticus 14:2-32
Blood-Washed ChristiansJ. Spencer.Leviticus 14:2-32
Ceremonies on Recovery of the LeperJ. Cumming, D. D.Leviticus 14:2-32
Christ Can Remove the Root of the Disease of SinLeviticus 14:2-32
Christ is an Almighty DoctorT. De Witt Talmage.Leviticus 14:2-32
Christ the Only HealerThe Church Scholars' MagazineLeviticus 14:2-32
Christian ConsecrationJohn Vaughan.Leviticus 14:2-32
Cleansing the LeperW. Sleigh.Leviticus 14:2-32
Do not Forget the RemedyMemoir of Wm. Marston.Leviticus 14:2-32
Freedom and Exultation of the Restored LifeC. Wadsworth, D. D.Leviticus 14:2-32
LessonsA. Willet, D. D.Leviticus 14:2-32
Provision for the PoorJ. A. Seiss, D. D.Leviticus 14:2-32
The Cured and UncuredT. De Witt Talmage.Leviticus 14:2-32
The LeperA. Willet, D. D.Leviticus 14:2-32
The Leper CleansedJ. A. Seiss, D. D.Leviticus 14:2-32
The Two BirdsS. H. Kellogg, D. D.Leviticus 14:2-32
The Two BirdsT. De Witt Talmage.Leviticus 14:2-32
The Two Birds Considered TypicallyD. Jamison, B. A.Leviticus 14:2-32
The Cleansing of the Leper - Ceremony in the TabernacleJ.A. Macdonald Leviticus 14:10-32
Divine ConsideratenessW. Clarkson Leviticus 14:21-32
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Big, Blood, Clean, Cleansed, Death, Ear, Foot, Guilt, Guilt-offering, He-lamb, Kill, Lamb, Lobe, Offering, Point, Priest, Slaughter, Slaughtered, Thumb, Tip, Toe, Trespass, Trespass-offering, Wrongdoing
Dictionary of Bible Themes
Leviticus 14:25

     5192   thumbs

Leviticus 14:1-32

     7416   purification

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:13-31

     7444   sin offering

Leviticus 14:19-32

     6648   expiation

Leviticus 14:24-29

     4488   oil

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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