Leviticus 13:49
and if the mark in the fabric, leather, weave, knit, or leather article is green or red, then it is contaminated with mildew and must be shown to the priest.
and if the mark in the fabric, leather, weave, knit, or leather article
This phrase highlights the comprehensive nature of the Levitical laws concerning cleanliness. The inclusion of various materials such as fabric, leather, weave, and knit indicates the thoroughness with which the Israelites were to inspect their belongings. In ancient Israel, these materials were common in everyday life, used for clothing, tents, and other essential items. The meticulous attention to detail reflects the broader biblical principle of holiness and purity, as seen in other parts of Leviticus, where God calls His people to be set apart (Leviticus 11:44-45).

is green or red
The specific mention of green or red marks suggests a visible sign of contamination. In the ancient Near East, these colors could indicate mold or mildew, which were considered unclean and potentially harmful. The use of color as an indicator of impurity is consistent with other biblical passages where physical signs often represent spiritual truths. For example, in Isaiah 1:18, sin is described as scarlet, contrasting with the purity of being made white as snow.

then it is contaminated with mildew
The identification of mildew as a contaminant underscores the importance of maintaining cleanliness and health within the community. Mildew, a type of fungus, could spread and cause damage to materials, making them unusable. This reflects the broader biblical theme of sin as a contaminant that can spread and corrupt if not addressed. The need for purification and cleansing is a recurring theme throughout Scripture, pointing to the ultimate cleansing from sin through Jesus Christ (1 John 1:7).

and must be shown to the priest
The role of the priest as the one to inspect and declare items clean or unclean highlights the priestly function as a mediator between God and the people. The priest's involvement signifies the seriousness of maintaining purity and the need for divine guidance in matters of health and holiness. This foreshadows the role of Jesus Christ as our High Priest, who intercedes on our behalf and provides the ultimate purification from sin (Hebrews 4:14-16). The priest's authority in these matters also emphasizes the importance of community and accountability in the spiritual life of Israel.

Persons / Places / Events
1. Priest
In ancient Israel, priests were responsible for maintaining the holiness of the community, including diagnosing and managing cases of leprosy and mildew as described in Leviticus 13.

2. Israelite Community
The laws in Leviticus were given to the Israelites as part of their covenant with God, emphasizing purity and holiness in their daily lives.

3. Mildew
A type of mold or fungus that could appear on fabrics or leather, considered unclean and requiring priestly inspection.

4. Fabric and Leather
Everyday materials used by the Israelites, which could become contaminated and thus needed to be inspected for purity.

5. Tabernacle
The central place of worship for the Israelites, where the priests served and where the laws of purity were particularly important.
Teaching Points
Holiness and Purity
The laws concerning mildew remind us of the importance of holiness and purity in our lives. Just as the Israelites were called to maintain physical cleanliness, we are called to spiritual purity.

Role of Spiritual Leaders
The priest's role in diagnosing and managing mildew reflects the responsibility of spiritual leaders to guide and maintain the spiritual health of their communities.

Attention to Detail
The detailed instructions for dealing with mildew teach us the importance of being attentive to the small things in our lives that can lead to spiritual impurity.

Symbolism of Cleansing
The process of cleansing from mildew symbolizes the need for spiritual cleansing from sin, pointing to the ultimate cleansing through Christ.

Community Responsibility
The communal aspect of these laws highlights the responsibility we have to help maintain the spiritual health of our community.
Bible Study Questions
1. How does the role of the priest in Leviticus 13:49 inform our understanding of spiritual leadership today?

2. In what ways can we apply the principles of purity and holiness from Leviticus to our modern lives?

3. How does the concept of mildew as a symbol of impurity relate to the New Testament teachings on sin and cleansing?

4. What are some "small things" in our lives that we need to be attentive to in order to maintain spiritual purity?

5. How can we, as a community, support each other in maintaining spiritual health and holiness?
Connections to Other Scriptures
Leviticus 14
This chapter continues the discussion on cleansing from skin diseases and mildew, providing a broader context for understanding the purification process.

Numbers 19
Discusses the laws of purification, highlighting the importance of cleanliness and holiness in the community.

Matthew 8
Jesus heals a man with leprosy, demonstrating His authority over physical and spiritual impurity, connecting the Old Testament laws to the New Testament fulfillment.

1 Peter 1:16
Calls believers to be holy as God is holy, echoing the theme of holiness found in Leviticus.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
Impure SurroundingsW. Clarkson Leviticus 13:47-59
The Diffusiveness of SinJ. P. Chown.Leviticus 13:47-59
The Leprosy of GarmentsJ. A. Seiss, D. D.Leviticus 13:47-59
People
Aaron, Moses
Places
Teman
Topics
Anything, Article, Cloth, Clothing, Contamination, Disease, Either, Garment, Green, Greenish, Knitted, Leather, Leper's, Leprosy, Leprous, Mark, Marks, Material, Mildew, Plague, Priest, Red, Reddish, Shewn, Showed, Shown, Shows, Skin, Sore, Spreading, Threads, Vessel, Warp, Whether, Woof, Woven
Dictionary of Bible Themes
Leviticus 13:45-49

     8269   holiness, separation from worldly

Leviticus 13:47-49

     5258   cloth

Leviticus 13:47-59

     4839   mildew

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Links
Leviticus 13:49 NIV
Leviticus 13:49 NLT
Leviticus 13:49 ESV
Leviticus 13:49 NASB
Leviticus 13:49 KJV

Leviticus 13:49 Commentaries

Bible Hub
Leviticus 13:48
Top of Page
Top of Page