When one of them dies and falls on something, that article becomes unclean; any article of wood, clothing, leather, sackcloth, or any implement used for work must be rinsed with water and will remain unclean until evening; then it will be clean. When one of them dies and falls on somethingThis phrase refers to the carcasses of unclean animals mentioned earlier in Leviticus 11. The death of these animals and their contact with objects symbolize the transmission of impurity. In the ancient Near Eastern context, death was often associated with impurity and separation from the divine. This reflects the broader biblical theme of sin and death bringing separation from God, as seen in Genesis 3 with the fall of man. that article becomes unclean The concept of ritual impurity is central to Levitical law. Objects that come into contact with unclean animals are considered defiled. This underscores the pervasive nature of impurity and the need for purification. The idea of uncleanness can be seen as a metaphor for sin, which contaminates and separates individuals from God, as echoed in Isaiah 59:2. any article of wood, clothing, leather, sackcloth, or any implement used for work This list includes common materials and tools used in daily life in ancient Israel. The inclusion of these items highlights the comprehensive nature of the purity laws, affecting all aspects of life. The specificity of materials reflects the practical concerns of maintaining ritual purity in a community setting. This can be connected to the New Testament teaching in 1 Corinthians 10:31, where believers are encouraged to do everything for the glory of God, indicating that all aspects of life are under divine consideration. must be rinsed with water Water is a symbol of purification throughout the Bible. The act of rinsing signifies the removal of impurity and the restoration of the object's usability. This ritual cleansing prefigures the New Testament concept of baptism, where water symbolizes the washing away of sin and the believer's new life in Christ, as seen in Acts 22:16. and will remain unclean until evening The period until evening signifies a temporary state of impurity. Evening marks the beginning of a new day in the Hebrew calendar, symbolizing renewal and restoration. This temporal aspect of uncleanness points to the hope of redemption and the eventual restoration of all things, as prophesied in Revelation 21:5. then it will be clean The final state of cleanness after the prescribed ritual indicates the possibility of restoration and reconciliation with God. This reflects the broader biblical narrative of redemption, where impurity and sin are not permanent states but can be overcome through divine provision. This is ultimately fulfilled in the work of Jesus Christ, who cleanses believers from sin, as stated in 1 John 1:7. Persons / Places / Events 1. Moses- The primary human author of Leviticus, who received the laws from God to instruct the Israelites. 2. Israelites- The people to whom the laws in Leviticus were given, as they journeyed through the wilderness. 3. Unclean Animals- The context of Leviticus 11 involves distinguishing between clean and unclean animals, which were part of the dietary laws given to Israel. 4. Tabernacle- The central place of worship for the Israelites, where maintaining ritual purity was essential. 5. Evening- The time by which the unclean article would become clean again after being washed, marking a new day in the Hebrew calendar. Teaching Points Understanding Ritual PurityThe laws in Leviticus highlight the importance of holiness and separation from impurity. They remind us of God's holiness and the need for His people to be set apart. Symbolism of CleansingThe act of washing and waiting until evening symbolizes the process of purification and renewal. It points to the deeper spiritual cleansing that is fulfilled in Christ. Practical HolinessWhile the specific laws of ritual purity are not binding on Christians, the principle of living a life that honors God remains. We are called to be holy in our conduct. Community and ContaminationThe laws served to protect the community from physical and spiritual contamination. In the church, we are to guard against influences that can lead us away from God. Transformation through ChristThe Old Testament laws foreshadow the ultimate cleansing and transformation available through Jesus. Our focus should be on heart transformation rather than mere external compliance. Bible Study Questions 1. How does the concept of ritual purity in Leviticus 11:32 relate to the holiness God requires of His people today? 2. In what ways can the principle of cleansing and renewal be applied to our spiritual lives? 3. How do the teachings of Jesus in Mark 7:14-23 challenge or complement the laws of ritual purity found in Leviticus? 4. What lessons can we learn from the purification process in Leviticus about dealing with sin and impurity in our lives? 5. How does the vision of Peter in Acts 10 expand our understanding of clean and unclean, and what implications does it have for the church today? Connections to Other Scriptures Numbers 19:11-22Discusses the purification process for those who become unclean by touching a dead body, emphasizing the importance of ritual cleanliness. Mark 7:14-23Jesus teaches about what truly defiles a person, shifting the focus from external ritual purity to internal moral purity. Acts 10:9-16Peter's vision of clean and unclean animals, which signifies the removal of the dietary laws and the inclusion of Gentiles in the New Covenant. Hebrews 9:13-14Compares the Old Testament purification rituals with the cleansing power of Christ's sacrifice. Holiness | S.R. Aldridge | Leviticus 11:1-47 | The Religious Use of Nature | R.M. Edgar | Leviticus 11:1-47 | Answers to Objections Respecting These Regulations | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Apologetic Value of This Law | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Bodily Holiness | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Clean and Unclean Animals | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Clean and Unclean Fish | A. A. Bonar. | Leviticus 11:2-47 | Clean and Unclean Insects | A. A. Bonar. | Leviticus 11:2-47 | Distinguishing the Precious from the Vile | W. H. Jellie. | Leviticus 11:2-47 | Lessons | A. Willet, D. D. | Leviticus 11:2-47 | Lessons from the Fowls | A. A. Bonar. | Leviticus 11:2-47 | Minute Enactments | J. Cumming, D. D. | Leviticus 11:2-47 | The Bat as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Clean and the Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Clean and the Unclean | C. H. Mackintosh. | Leviticus 11:2-47 | The Clean and Unclean | J. A. Seiss, D. D. | Leviticus 11:2-47 | The Coney Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Eagle as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Hare Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Kite as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Osprey as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Owl as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Raven as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Right Use of Things | J. Parker, D. D. | Leviticus 11:2-47 | The Vulture as a Type | A. F. Forrest. | Leviticus 11:2-47 | Types of Manhood | A. Willet, D. D. | Leviticus 11:2-47 | Clean and Unclean - a Lesson on Sin | W. Clarkson | Leviticus 11:4-47 | Clean and Unclean - Three Side Truths | W. Clarkson | Leviticus 11:4-47 | The Significance of Death | W. Clarkson | Leviticus 11:24-28, 39, 40 | Unclean, Creeping, and Dead Things | J.A. Macdonald | Leviticus 11:26-47 |
People Aaron, Hen, Moses, ShaphanPlaces Egypt, TemanTopics Anything, Article, Bag, Becomes, Body, Clean, Cleansed, Cloth, Clothing, Dead, Death, Evening, Fall, Falleth, Falling, Falls, Garment, Hide, Including, Made-it, Purpose, Raiment, Sack, Sack-any, Sackcloth, Skin, Till, Unclean, Vessel, Vessels, Whatever, Whatsoever, Wherein, Wherewith, Whether, Wood, WoodenDictionary of Bible Themes Leviticus 11:1-47 4438 eating 5773 abstinence, discipline 7525 exclusiveness Leviticus 11:24-40 5194 touch Leviticus 11:29-32 4552 wood Leviticus 11:31-40 8269 holiness, separation from worldly Library Eleventh Day. The Holy one of Israel. I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy … Andrew Murray—Holy in ChristThe Clean and the Unclean I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863 Sanctification is a Mystery. "Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed … Abraham Kuyper—The Work of the Holy Spirit Fifth Day. Holiness and Redemption. Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the … Andrew Murray—Holy in Christ A Book for Boys and Girls Or, Temporal Things Spritualized. by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1] … John Bunyan—The Works of John Bunyan Volumes 1-3 List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work. THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin, … Alfred Edersheim—The Life and Times of Jesus the Messiah Thirtieth Lesson. An Holy Priesthood;' An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon … Andrew Murray—With Christ in the School of Prayer The Destruction of Jerusalem [Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they … Mildred Duff—The Bible in its Making Leviticus The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive … John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 11:32 NIVLeviticus 11:32 NLTLeviticus 11:32 ESVLeviticus 11:32 NASBLeviticus 11:32 KJV
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