If any of them falls into a clay pot, everything in it will be unclean; you must break the pot. If any of them falls into a clay potThis phrase refers to the carcasses of unclean animals, as outlined in the preceding verses of Leviticus 11. The context is the dietary and purity laws given to the Israelites, which were meant to set them apart from other nations. Clay pots were common in ancient Israel for storing food and liquids. Archaeological findings confirm the widespread use of such pottery in daily life. The concern here is the transmission of impurity, which was a significant aspect of maintaining holiness and cleanliness in the community. The clay pot, being porous, would absorb the impurity, making it impossible to cleanse. everything in it will be unclean This highlights the comprehensive nature of impurity; it affects not just the object that comes into contact with the unclean animal but everything contained within it. This principle of impurity spreading is echoed in Haggai 2:13-14, where the prophet discusses how impurity can be transferred. The idea is that holiness and purity require vigilance and separation from anything that defiles. This can be seen as a type of the pervasive nature of sin, which affects all aspects of life and requires thorough cleansing. you must break the pot The command to break the pot underscores the seriousness of maintaining purity. Once contaminated, the clay pot could not be purified and had to be destroyed. This reflects the broader biblical theme of the need for separation from sin and impurity. In the New Testament, this can be seen as a type pointing to the need for a new creation in Christ (2 Corinthians 5:17), where the old, impure self is put to death, and a new, pure life is begun. The breaking of the pot symbolizes the radical measures required to deal with sin and impurity, emphasizing the holiness God demands from His people. Persons / Places / Events 1. MosesThe primary human author of Leviticus, who received the laws from God to instruct the Israelites. 2. IsraelitesThe chosen people of God, to whom the laws of cleanliness and holiness were given. 3. Clay PotA common household item in ancient Israel, representing everyday life and the potential for impurity. 4. Unclean AnimalsThe context of Leviticus 11 involves distinguishing between clean and unclean animals, which is part of the broader Levitical law. 5. TabernacleThe central place of worship for the Israelites, where purity laws were especially significant. Teaching Points Holiness in Everyday LifeThe command to break the contaminated clay pot underscores the importance of maintaining holiness in all aspects of life, not just in religious rituals. Symbolism of PurityThe clay pot represents our lives, which can be easily contaminated by sin. Just as the pot must be broken, we must be willing to remove sin from our lives to remain pure before God. God's Call to DistinctionThe laws in Leviticus set the Israelites apart from other nations. As Christians, we are called to live distinctively, reflecting God's holiness in a world that often disregards it. The Cost of PurityBreaking the pot signifies a loss, reminding us that pursuing holiness may require sacrifice and the removal of things that lead to impurity. Spiritual CleansingWhile the physical laws of cleanliness are no longer binding, they point to the need for spiritual cleansing through Christ, who purifies us from all unrighteousness. Bible Study Questions 1. How does the concept of cleanliness in Leviticus 11:33 relate to our spiritual lives today? 2. In what ways can we ensure that our "vessels" remain pure and useful for God's purposes, as described in 2 Timothy 2:20-21? 3. What are some modern-day "clay pots" in our lives that might need to be "broken" to maintain spiritual purity? 4. How does the vision of Peter in Acts 10 challenge or affirm our understanding of purity and holiness? 5. Reflect on a time when you had to make a sacrifice to maintain holiness in your life. How did this align with the teachings of Leviticus 11:33? Connections to Other Scriptures Numbers 19:15Discusses the uncleanness of open vessels, reinforcing the theme of purity and contamination. 2 Timothy 2:20-21Paul uses the metaphor of vessels to describe purity and usefulness in God's service, drawing a spiritual parallel to the physical laws in Leviticus. Jeremiah 18:1-6The potter and clay imagery highlights God's sovereignty and the importance of being a vessel of honor. Acts 10:9-16Peter's vision of clean and unclean animals signifies the removal of ceremonial distinctions, pointing to a deeper spiritual purity. 1 Corinthians 5:6-8Paul speaks about purity within the church, using the metaphor of leaven, which connects to the idea of contamination and holiness. Holiness | S.R. Aldridge | Leviticus 11:1-47 | The Religious Use of Nature | R.M. Edgar | Leviticus 11:1-47 | Answers to Objections Respecting These Regulations | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Apologetic Value of This Law | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Bodily Holiness | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Clean and Unclean Animals | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Clean and Unclean Fish | A. A. Bonar. | Leviticus 11:2-47 | Clean and Unclean Insects | A. A. Bonar. | Leviticus 11:2-47 | Distinguishing the Precious from the Vile | W. H. Jellie. | Leviticus 11:2-47 | Lessons | A. Willet, D. D. | Leviticus 11:2-47 | Lessons from the Fowls | A. A. Bonar. | Leviticus 11:2-47 | Minute Enactments | J. Cumming, D. D. | Leviticus 11:2-47 | The Bat as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Clean and the Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Clean and the Unclean | C. H. Mackintosh. | Leviticus 11:2-47 | The Clean and Unclean | J. A. Seiss, D. D. | Leviticus 11:2-47 | The Coney Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Eagle as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Hare Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Kite as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Osprey as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Owl as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Raven as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Right Use of Things | J. Parker, D. D. | Leviticus 11:2-47 | The Vulture as a Type | A. F. Forrest. | Leviticus 11:2-47 | Types of Manhood | A. Willet, D. D. | Leviticus 11:2-47 | Clean and Unclean - a Lesson on Sin | W. Clarkson | Leviticus 11:4-47 | Clean and Unclean - Three Side Truths | W. Clarkson | Leviticus 11:4-47 | The Significance of Death | W. Clarkson | Leviticus 11:24-28, 39, 40 | Unclean, Creeping, and Dead Things | J.A. Macdonald | Leviticus 11:26-47 |
People Aaron, Hen, Moses, ShaphanPlaces Egypt, TemanTopics Becomes, Break, Broken, Clay, Earthen, Earthenware, Fall, Falleth, Falls, Gets, Midst, Pot, Unclean, Vessel, Whatever, Whatsoever, WhereintoDictionary of Bible Themes Leviticus 11:33 4315 clay Leviticus 11:1-47 4438 eating 5773 abstinence, discipline 7525 exclusiveness Leviticus 11:24-40 5194 touch Leviticus 11:31-40 8269 holiness, separation from worldly Leviticus 11:33-35 5445 potters and pottery Library Eleventh Day. The Holy one of Israel. I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy … Andrew Murray—Holy in ChristThe Clean and the Unclean I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863 Sanctification is a Mystery. "Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed … Abraham Kuyper—The Work of the Holy Spirit Fifth Day. Holiness and Redemption. Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the … Andrew Murray—Holy in Christ A Book for Boys and Girls Or, Temporal Things Spritualized. by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1] … John Bunyan—The Works of John Bunyan Volumes 1-3 List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work. THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin, … Alfred Edersheim—The Life and Times of Jesus the Messiah Thirtieth Lesson. An Holy Priesthood;' An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon … Andrew Murray—With Christ in the School of Prayer The Destruction of Jerusalem [Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they … Mildred Duff—The Bible in its Making Leviticus The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive … John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 11:33 NIVLeviticus 11:33 NLTLeviticus 11:33 ESVLeviticus 11:33 NASBLeviticus 11:33 KJV
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