Leviticus 11:29
The following creatures that move along the ground are unclean for you: the mole, the mouse, any kind of great lizard,
The following creatures that move along the ground are unclean for you:
In the context of Leviticus, the term "unclean" refers to animals that the Israelites were prohibited from eating or touching. This distinction between clean and unclean animals is part of the broader Levitical law, which was given to the Israelites to set them apart as God's holy people (Leviticus 11:44-45). The concept of uncleanness is not only about physical health but also about spiritual purity and obedience to God's commands. The phrase "move along the ground" indicates creatures that are not only terrestrial but also those that scurry or crawl, emphasizing their lowly nature. This can be seen as a metaphor for sin, which is often depicted as something that clings to the earth and is beneath the calling of God's people.

the mole,
The mole is a burrowing mammal, often associated with darkness and hiddenness due to its underground lifestyle. In biblical symbolism, creatures that dwell in darkness can represent spiritual blindness or ignorance. The mole's inclusion in the list of unclean animals may reflect its association with the hidden and the unseen, which can be metaphorically linked to sin that is not immediately visible but still present. This can be connected to the New Testament teaching in John 3:19-20, where people love darkness rather than light because their deeds are evil.

the mouse,
The mouse is a small rodent known for its ability to infest and cause destruction, particularly in stored grain and food supplies. In ancient cultures, mice were often seen as pests and carriers of disease. Their inclusion as unclean animals may symbolize the destructive nature of sin, which can infiltrate and corrupt what is good. The mouse's tendency to gnaw and destroy can be likened to the way sin eats away at the moral and spiritual fabric of a community. This is reminiscent of the warning in 1 Corinthians 5:6 about how a little leaven leavens the whole lump, illustrating how a small amount of sin can affect the whole.

any kind of great lizard,
The term "great lizard" encompasses various large reptiles, which were common in the Middle Eastern region. Lizards, like other reptiles, were often associated with desolation and unclean places, as they were frequently found in ruins and deserted areas. In biblical symbolism, desolation is often linked to judgment and the absence of God's presence. The great lizard's inclusion in the list of unclean animals may serve as a reminder of the separation between the holy and the profane. This separation is a recurring theme in Scripture, as seen in 2 Corinthians 6:17, where believers are called to come out from among them and be separate, touching no unclean thing.

Persons / Places / Events
1. Moses
As the author of Leviticus, Moses is the one through whom God communicated the laws and regulations to the Israelites.

2. Israelites
The recipients of the Levitical laws, including dietary restrictions, which were intended to set them apart as God's chosen people.

3. The Wilderness
The setting where the Israelites received the law, emphasizing their journey from Egypt to the Promised Land and their need for guidance and holiness.

4. The Tabernacle
The central place of worship for the Israelites, symbolizing God's presence among His people and the need for purity in approaching Him.

5. The Promised Land
The ultimate destination for the Israelites, where they were to live as a holy nation, distinct from surrounding peoples.
Teaching Points
Holiness and Distinction
The dietary laws in Leviticus, including the prohibition of certain creatures, were meant to set the Israelites apart as a holy nation. As Christians, we are called to live distinct lives that reflect God's holiness.

Obedience to God's Commands
The Israelites were required to obey God's laws as an expression of their covenant relationship with Him. Similarly, our obedience to God's Word is a demonstration of our love and commitment to Him.

Understanding Fulfillment in Christ
While the dietary laws were specific to the Old Covenant, they point to the greater reality of purity and holiness fulfilled in Christ. We are called to live in the freedom and purity that Christ provides.

Spiritual Discernment
Just as the Israelites needed to discern between clean and unclean, we are called to discern what is spiritually beneficial and what is not, aligning our lives with God's will.
Bible Study Questions
1. How do the dietary laws in Leviticus 11, including the prohibition of certain creatures, reflect God's desire for His people to be holy and distinct?

2. In what ways can we apply the principle of holiness and distinction in our daily lives as Christians today?

3. How does the New Testament teaching on clean and unclean foods (e.g., Acts 10, Mark 7) inform our understanding of Leviticus 11:29?

4. What are some practical ways we can demonstrate obedience to God's commands in our current cultural context?

5. How can we cultivate spiritual discernment to distinguish between what is beneficial and what is not in our walk with Christ?
Connections to Other Scriptures
Genesis 1:24-25
This passage describes God's creation of animals, including those that swarm on the ground, highlighting the order and purpose in creation.

Acts 10:9-16
Peter's vision of clean and unclean animals, which signifies the removal of dietary restrictions and the inclusion of Gentiles into God's covenant community.

Mark 7:18-19
Jesus' teaching on what truly defiles a person, shifting the focus from external observance to internal purity.
HolinessS.R. Aldridge Leviticus 11:1-47
The Religious Use of NatureR.M. Edgar Leviticus 11:1-47
Answers to Objections Respecting These RegulationsS. H. Kellogg, D. D.Leviticus 11:2-47
Apologetic Value of This LawS. H. Kellogg, D. D.Leviticus 11:2-47
Bodily HolinessS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean AnimalsS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean FishA. A. Bonar.Leviticus 11:2-47
Clean and Unclean InsectsA. A. Bonar.Leviticus 11:2-47
Distinguishing the Precious from the VileW. H. Jellie.Leviticus 11:2-47
LessonsA. Willet, D. D.Leviticus 11:2-47
Lessons from the FowlsA. A. Bonar.Leviticus 11:2-47
Minute EnactmentsJ. Cumming, D. D.Leviticus 11:2-47
The Bat as a TypeA. F. Forrest.Leviticus 11:2-47
The Clean and the UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Clean and the UncleanC. H. Mackintosh.Leviticus 11:2-47
The Clean and UncleanJ. A. Seiss, D. D.Leviticus 11:2-47
The Coney UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Eagle as a TypeA. F. Forrest.Leviticus 11:2-47
The Hare UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Kite as a TypeA. F. Forrest.Leviticus 11:2-47
The Osprey as a TypeA. F. Forrest.Leviticus 11:2-47
The Owl as a TypeA. F. Forrest.Leviticus 11:2-47
The Raven as a TypeA. F. Forrest.Leviticus 11:2-47
The Right Use of ThingsJ. Parker, D. D.Leviticus 11:2-47
The Vulture as a TypeA. F. Forrest.Leviticus 11:2-47
Types of ManhoodA. Willet, D. D.Leviticus 11:2-47
Clean and Unclean - a Lesson on SinW. Clarkson Leviticus 11:4-47
Clean and Unclean - Three Side TruthsW. Clarkson Leviticus 11:4-47
The Significance of DeathW. Clarkson Leviticus 11:24-28, 39, 40
Unclean, Creeping, and Dead ThingsJ.A. Macdonald Leviticus 11:26-47
People
Aaron, Hen, Moses, Shaphan
Places
Egypt, Teman
Topics
Animals, Crawl, Crawling, Creep, Creeping, Field-mouse, Ground, Kind, Kinds, Lizard, Low, Mole, Mouse, Move, Rat, Sort, Swarm, Swarming, Teeming, Tortoise, Unclean, Weasel
Dictionary of Bible Themes
Leviticus 11:1-47

     4438   eating
     5773   abstinence, discipline
     7525   exclusiveness

Leviticus 11:24-40

     5194   touch

Leviticus 11:29-30

     4604   animals, nature of

Leviticus 11:29-32

     4552   wood

Library
Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

The Clean and the Unclean
I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Sanctification is a Mystery.
"Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed
Abraham Kuyper—The Work of the Holy Spirit

Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

The Destruction of Jerusalem
[Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they
Mildred Duff—The Bible in its Making

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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