the gecko, the monitor lizard, the common lizard, the skink, and the chameleon. the geckoIn Leviticus 11:30, the gecko is listed among the unclean animals. Geckos are small lizards found in warm climates, including the Middle East. Their inclusion in the list of unclean animals reflects the broader Levitical concern with distinguishing between clean and unclean, a theme that underscores the holiness required of God's people. The gecko's nocturnal habits and ability to cling to surfaces might have contributed to its perception as unclean, symbolizing hidden or clinging sin that must be avoided. the monitor lizard The monitor lizard, a larger reptile, is also deemed unclean. These lizards are known for their strength and predatory nature. In the ancient Near East, they were likely seen as formidable creatures. Their unclean status may symbolize the need to avoid spiritual predators or influences that could lead believers away from God's commandments. The monitor lizard's presence in the list serves as a reminder of the vigilance required to maintain spiritual purity. the common lizard The common lizard represents the everyday, ordinary creatures that the Israelites would encounter. Its inclusion highlights that even familiar and seemingly harmless animals can be unclean. This serves as a metaphor for the subtle ways in which impurity can infiltrate daily life. The common lizard's mention encourages believers to be mindful of their surroundings and the influences they allow into their lives, echoing the call to holiness found throughout Leviticus. the skink Skinks are smooth, shiny lizards that are often found in desert regions. Their unclean status may be linked to their habitat, as deserts were often associated with desolation and spiritual barrenness in biblical literature. The skink's presence in the list can be seen as a warning against spiritual dryness and the importance of remaining connected to the life-giving presence of God. This connection is further emphasized in the New Testament, where Jesus is described as the living water. and the chameleon The chameleon, known for its ability to change color, is the final creature listed. Its unique characteristic of adaptation may symbolize the dangers of spiritual compromise or hypocrisy. The chameleon's inclusion serves as a caution against conforming to the world or altering one's beliefs to fit in. This aligns with the biblical call to be transformed by the renewing of the mind, as stated in Romans 12:2, and to maintain a steadfast commitment to God's truth. Persons / Places / Events 1. MosesThe author of Leviticus, who received the laws from God to instruct the Israelites on how to live a holy life. 2. IsraelitesThe recipients of the Levitical laws, called to be a holy nation set apart for God. 3. WildernessThe setting where the Israelites received the law, emphasizing their journey from Egypt to the Promised Land. 4. Unclean AnimalsSpecific reptiles mentioned in this verse that were considered unclean and not to be eaten by the Israelites. 5. Holiness CodeThe broader context of Leviticus, which includes laws about purity, worship, and ethical living. Teaching Points Understanding HolinessThe dietary laws in Leviticus, including the prohibition of certain reptiles, were given to teach the Israelites about holiness and separation from pagan practices. Symbolism of PurityThe distinction between clean and unclean animals symbolizes the need for spiritual purity and discernment in the believer's life. Cultural ContextRecognize the cultural and historical context of these laws, which were specific to the Israelites and their covenant relationship with God. New Covenant FreedomUnder the New Covenant, Christians are not bound by these dietary laws, but the principle of living a holy life remains. Spiritual DiscernmentJust as the Israelites were to discern between clean and unclean, Christians are called to discern between what is spiritually beneficial and what is not. Bible Study Questions 1. How do the dietary laws in Leviticus 11, including the prohibition of certain reptiles, reflect God's call for His people to be holy? 2. In what ways can the principle of distinguishing between clean and unclean be applied to our spiritual lives today? 3. How does Peter's vision in Acts 10 relate to the dietary laws in Leviticus, and what does it teach us about the inclusivity of the Gospel? 4. How can understanding the cultural context of Leviticus 11 help us interpret and apply these scriptures in our modern context? 5. What are some practical ways we can pursue holiness in our daily lives, drawing from the principles found in Leviticus 11 and 1 Peter 1:15-16? Connections to Other Scriptures Genesis 1:24-25Discusses the creation of animals, including reptiles, highlighting God's sovereignty over all creatures. Acts 10:9-16Peter's vision of clean and unclean animals, which signifies the removal of dietary restrictions for Christians and the inclusion of Gentiles in God's salvation plan. 1 Peter 1:15-16Calls believers to be holy in all conduct, echoing the holiness theme found in Leviticus. Holiness | S.R. Aldridge | Leviticus 11:1-47 | The Religious Use of Nature | R.M. Edgar | Leviticus 11:1-47 | Answers to Objections Respecting These Regulations | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Apologetic Value of This Law | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Bodily Holiness | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Clean and Unclean Animals | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Clean and Unclean Fish | A. A. Bonar. | Leviticus 11:2-47 | Clean and Unclean Insects | A. A. Bonar. | Leviticus 11:2-47 | Distinguishing the Precious from the Vile | W. H. Jellie. | Leviticus 11:2-47 | Lessons | A. Willet, D. D. | Leviticus 11:2-47 | Lessons from the Fowls | A. A. Bonar. | Leviticus 11:2-47 | Minute Enactments | J. Cumming, D. D. | Leviticus 11:2-47 | The Bat as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Clean and the Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Clean and the Unclean | C. H. Mackintosh. | Leviticus 11:2-47 | The Clean and Unclean | J. A. Seiss, D. D. | Leviticus 11:2-47 | The Coney Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Eagle as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Hare Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Kite as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Osprey as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Owl as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Raven as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Right Use of Things | J. Parker, D. D. | Leviticus 11:2-47 | The Vulture as a Type | A. F. Forrest. | Leviticus 11:2-47 | Types of Manhood | A. Willet, D. D. | Leviticus 11:2-47 | Clean and Unclean - a Lesson on Sin | W. Clarkson | Leviticus 11:4-47 | Clean and Unclean - Three Side Truths | W. Clarkson | Leviticus 11:4-47 | The Significance of Death | W. Clarkson | Leviticus 11:24-28, 39, 40 | Unclean, Creeping, and Dead Things | J.A. Macdonald | Leviticus 11:26-47 |
People Aaron, Hen, Moses, ShaphanPlaces Egypt, TemanTopics Chameleon, Chomet, Climbing, Crocodile, Ferret, Gecko, Groaning, Land-crocodile, Lizard, Mole, Monitor, Red, Reptile, Sand, Sand-lizard, Skink, Snail, WallDictionary of Bible Themes Leviticus 11:1-47 4438 eating 5773 abstinence, discipline 7525 exclusiveness Leviticus 11:24-40 5194 touch Leviticus 11:29-30 4604 animals, nature of Leviticus 11:29-32 4552 wood Library Eleventh Day. The Holy one of Israel. I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy … Andrew Murray—Holy in ChristThe Clean and the Unclean I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863 Sanctification is a Mystery. "Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed … Abraham Kuyper—The Work of the Holy Spirit Fifth Day. Holiness and Redemption. Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the … Andrew Murray—Holy in Christ A Book for Boys and Girls Or, Temporal Things Spritualized. by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1] … John Bunyan—The Works of John Bunyan Volumes 1-3 List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work. THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin, … Alfred Edersheim—The Life and Times of Jesus the Messiah Thirtieth Lesson. An Holy Priesthood;' An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon … Andrew Murray—With Christ in the School of Prayer The Destruction of Jerusalem [Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they … Mildred Duff—The Bible in its Making Leviticus The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive … John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 11:30 NIVLeviticus 11:30 NLTLeviticus 11:30 ESVLeviticus 11:30 NASBLeviticus 11:30 KJV
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