Leviticus 11:13
Additionally, you are to detest the following birds, and they must not be eaten because they are detestable: the eagle, the bearded vulture, the black vulture,
Additionally, you are to detest the following birds,
This phrase introduces a list of birds that are considered unclean and not to be consumed. The use of "detest" indicates a strong prohibition, reflecting the importance of maintaining ritual purity. In the broader context of Leviticus, these dietary laws are part of the Holiness Code, which sets Israel apart from other nations. The emphasis on detesting these birds underscores the need for the Israelites to adhere strictly to God's commands.

and they must not be eaten because they are detestable:
The repetition of "detestable" highlights the severity of the prohibition. In ancient Israel, dietary laws were not only about health but also about obedience and identity. By avoiding these birds, the Israelites demonstrated their commitment to God's covenant. This concept of detestability is echoed in other parts of the Old Testament, where certain practices and items are deemed abominable due to their association with pagan rituals or impurity.

the eagle,
The eagle is often seen as a symbol of strength and power in the Bible, yet it is listed here as unclean. This may be due to its nature as a bird of prey, which feeds on carrion. The eagle's inclusion in this list serves as a reminder that God's standards of holiness are distinct from human perceptions of majesty or power. In prophetic literature, the eagle is sometimes used metaphorically to describe nations or divine judgment, such as in Ezekiel 17 and Revelation 12.

the bearded vulture,
The bearded vulture, also known as the lammergeier, is a scavenger that feeds primarily on bones. Its inclusion in the list of unclean birds is likely due to its diet, which involves consuming dead animals, a practice that is ritually impure. The bearded vulture's presence in the list emphasizes the importance of avoiding contact with death and decay, which are contrary to the life and purity that God desires for His people.

the black vulture,
Similar to the bearded vulture, the black vulture is a scavenger. Its role in the ecosystem as a consumer of carrion makes it unclean according to Levitical law. The black vulture's mention reinforces the theme of separation from death and impurity. In a broader biblical context, vultures are often associated with desolation and judgment, as seen in passages like Isaiah 34:15 and Matthew 24:28, where they symbolize the aftermath of divine retribution.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites.

2. Israelites
The people to whom the laws in Leviticus were given, as they journeyed from Egypt to the Promised Land.

3. Mount Sinai
The place where Moses received the laws from God, including dietary laws.

4. Eagle, Vulture, Black Vulture
Specific birds mentioned in this verse that are considered detestable and unclean for consumption.
Teaching Points
Understanding Holiness
The dietary laws in Leviticus, including the prohibition of certain birds, were part of God's call for Israel to be holy and set apart. This teaches us about the importance of living a life distinct from worldly practices.

Symbolism of Purity
The distinction between clean and unclean animals symbolizes the need for spiritual purity. As Christians, we are called to discern and avoid spiritual impurities in our lives.

Obedience to God's Commands
The Israelites were required to obey these dietary laws as an act of obedience to God. This reminds us of the importance of following God's commands, even when we do not fully understand them.

Cultural and Historical Context
Understanding the cultural and historical context of these laws helps us appreciate their significance for the Israelites and how they pointed towards a greater spiritual truth fulfilled in Christ.

Freedom in Christ
While the Old Testament laws were specific to Israel, the New Testament teaches that in Christ, we have freedom regarding dietary practices. This freedom should be exercised with consideration for others' consciences and faith.
Bible Study Questions
1. What was the purpose of God giving specific dietary laws to the Israelites, and how does this reflect His character?

2. How do the dietary laws in Leviticus 11, including the prohibition of certain birds, relate to the concept of holiness in the life of a believer today?

3. In what ways can the principle of distinguishing between clean and unclean be applied to our spiritual lives and daily decisions?

4. How does the New Testament teaching on food and dietary laws, such as in Acts 10 and Romans 14, influence our understanding of Leviticus 11:13?

5. How can we balance the freedom we have in Christ with the responsibility to respect the convictions of others, especially in matters of dietary practices?
Connections to Other Scriptures
Genesis 1:29-30
Discusses God's provision of food, initially plants, for humans and animals, setting a precedent for dietary instructions.

Deuteronomy 14:12-18
Reiterates the list of unclean birds, showing consistency in God's dietary laws for His people.

Acts 10:9-16
Peter's vision of clean and unclean animals, which signifies a shift in the understanding of dietary laws in the New Testament.

Romans 14:14-20
Discusses the freedom in Christ regarding food, emphasizing that nothing is unclean in itself, but it is unclean for anyone who thinks it is unclean.
HolinessS.R. Aldridge Leviticus 11:1-47
The Religious Use of NatureR.M. Edgar Leviticus 11:1-47
Answers to Objections Respecting These RegulationsS. H. Kellogg, D. D.Leviticus 11:2-47
Apologetic Value of This LawS. H. Kellogg, D. D.Leviticus 11:2-47
Bodily HolinessS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean AnimalsS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean FishA. A. Bonar.Leviticus 11:2-47
Clean and Unclean InsectsA. A. Bonar.Leviticus 11:2-47
Distinguishing the Precious from the VileW. H. Jellie.Leviticus 11:2-47
LessonsA. Willet, D. D.Leviticus 11:2-47
Lessons from the FowlsA. A. Bonar.Leviticus 11:2-47
Minute EnactmentsJ. Cumming, D. D.Leviticus 11:2-47
The Bat as a TypeA. F. Forrest.Leviticus 11:2-47
The Clean and the UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Clean and the UncleanC. H. Mackintosh.Leviticus 11:2-47
The Clean and UncleanJ. A. Seiss, D. D.Leviticus 11:2-47
The Coney UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Eagle as a TypeA. F. Forrest.Leviticus 11:2-47
The Hare UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Kite as a TypeA. F. Forrest.Leviticus 11:2-47
The Osprey as a TypeA. F. Forrest.Leviticus 11:2-47
The Owl as a TypeA. F. Forrest.Leviticus 11:2-47
The Raven as a TypeA. F. Forrest.Leviticus 11:2-47
The Right Use of ThingsJ. Parker, D. D.Leviticus 11:2-47
The Vulture as a TypeA. F. Forrest.Leviticus 11:2-47
Types of ManhoodA. Willet, D. D.Leviticus 11:2-47
Clean and Unclean - a Lesson on SinW. Clarkson Leviticus 11:4-47
Clean and Unclean - Three Side TruthsW. Clarkson Leviticus 11:4-47
The Abominable ThingW. Clarkson Leviticus 11:11-13
Flying CreaturesJ.A. Macdonald Leviticus 11:13-25
People
Aaron, Hen, Moses, Shaphan
Places
Egypt, Teman
Topics
Abhorrent, Abominate, Abomination, Bearded, Birds, Black, Buzzard, Detest, Detestable, Detestation, Disgusting, Eagle, Eat, Eaten, Fowl, Fowls, Gier-eagle, Moreover, Ospray, Osprey, Ossifrage, Sea-eagle, Vulture
Dictionary of Bible Themes
Leviticus 11:1-23

     5378   law, OT
     7424   ritual law
     8269   holiness, separation from worldly

Leviticus 11:1-47

     4438   eating
     5773   abstinence, discipline
     7525   exclusiveness

Leviticus 11:13-14

     4801   black

Leviticus 11:13-19

     4612   birds

Leviticus 11:13-20

     6103   abomination

Leviticus 11:13-25

     4690   wings

Library
Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

The Clean and the Unclean
I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Sanctification is a Mystery.
"Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed
Abraham Kuyper—The Work of the Holy Spirit

Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

The Destruction of Jerusalem
[Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they
Mildred Duff—The Bible in its Making

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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