Additionally, you are to detest the following birds, and they must not be eaten because they are detestable: the eagle, the bearded vulture, the black vulture, Additionally, you are to detest the following birds,This phrase introduces a list of birds that are considered unclean and not to be consumed. The use of "detest" indicates a strong prohibition, reflecting the importance of maintaining ritual purity. In the broader context of Leviticus, these dietary laws are part of the Holiness Code, which sets Israel apart from other nations. The emphasis on detesting these birds underscores the need for the Israelites to adhere strictly to God's commands. and they must not be eaten because they are detestable: The repetition of "detestable" highlights the severity of the prohibition. In ancient Israel, dietary laws were not only about health but also about obedience and identity. By avoiding these birds, the Israelites demonstrated their commitment to God's covenant. This concept of detestability is echoed in other parts of the Old Testament, where certain practices and items are deemed abominable due to their association with pagan rituals or impurity. the eagle, The eagle is often seen as a symbol of strength and power in the Bible, yet it is listed here as unclean. This may be due to its nature as a bird of prey, which feeds on carrion. The eagle's inclusion in this list serves as a reminder that God's standards of holiness are distinct from human perceptions of majesty or power. In prophetic literature, the eagle is sometimes used metaphorically to describe nations or divine judgment, such as in Ezekiel 17 and Revelation 12. the bearded vulture, The bearded vulture, also known as the lammergeier, is a scavenger that feeds primarily on bones. Its inclusion in the list of unclean birds is likely due to its diet, which involves consuming dead animals, a practice that is ritually impure. The bearded vulture's presence in the list emphasizes the importance of avoiding contact with death and decay, which are contrary to the life and purity that God desires for His people. the black vulture, Similar to the bearded vulture, the black vulture is a scavenger. Its role in the ecosystem as a consumer of carrion makes it unclean according to Levitical law. The black vulture's mention reinforces the theme of separation from death and impurity. In a broader biblical context, vultures are often associated with desolation and judgment, as seen in passages like Isaiah 34:15 and Matthew 24:28, where they symbolize the aftermath of divine retribution. Persons / Places / Events 1. MosesThe author of Leviticus, who received the laws from God to instruct the Israelites. 2. IsraelitesThe people to whom the laws in Leviticus were given, as they journeyed from Egypt to the Promised Land. 3. Mount SinaiThe place where Moses received the laws from God, including dietary laws. 4. Eagle, Vulture, Black VultureSpecific birds mentioned in this verse that are considered detestable and unclean for consumption. Teaching Points Understanding HolinessThe dietary laws in Leviticus, including the prohibition of certain birds, were part of God's call for Israel to be holy and set apart. This teaches us about the importance of living a life distinct from worldly practices. Symbolism of PurityThe distinction between clean and unclean animals symbolizes the need for spiritual purity. As Christians, we are called to discern and avoid spiritual impurities in our lives. Obedience to God's CommandsThe Israelites were required to obey these dietary laws as an act of obedience to God. This reminds us of the importance of following God's commands, even when we do not fully understand them. Cultural and Historical ContextUnderstanding the cultural and historical context of these laws helps us appreciate their significance for the Israelites and how they pointed towards a greater spiritual truth fulfilled in Christ. Freedom in ChristWhile the Old Testament laws were specific to Israel, the New Testament teaches that in Christ, we have freedom regarding dietary practices. This freedom should be exercised with consideration for others' consciences and faith. Bible Study Questions 1. What was the purpose of God giving specific dietary laws to the Israelites, and how does this reflect His character? 2. How do the dietary laws in Leviticus 11, including the prohibition of certain birds, relate to the concept of holiness in the life of a believer today? 3. In what ways can the principle of distinguishing between clean and unclean be applied to our spiritual lives and daily decisions? 4. How does the New Testament teaching on food and dietary laws, such as in Acts 10 and Romans 14, influence our understanding of Leviticus 11:13? 5. How can we balance the freedom we have in Christ with the responsibility to respect the convictions of others, especially in matters of dietary practices? Connections to Other Scriptures Genesis 1:29-30Discusses God's provision of food, initially plants, for humans and animals, setting a precedent for dietary instructions. Deuteronomy 14:12-18Reiterates the list of unclean birds, showing consistency in God's dietary laws for His people. Acts 10:9-16Peter's vision of clean and unclean animals, which signifies a shift in the understanding of dietary laws in the New Testament. Romans 14:14-20Discusses the freedom in Christ regarding food, emphasizing that nothing is unclean in itself, but it is unclean for anyone who thinks it is unclean. Holiness | S.R. Aldridge | Leviticus 11:1-47 | The Religious Use of Nature | R.M. Edgar | Leviticus 11:1-47 | Answers to Objections Respecting These Regulations | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Apologetic Value of This Law | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Bodily Holiness | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Clean and Unclean Animals | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Clean and Unclean Fish | A. A. Bonar. | Leviticus 11:2-47 | Clean and Unclean Insects | A. A. Bonar. | Leviticus 11:2-47 | Distinguishing the Precious from the Vile | W. H. Jellie. | Leviticus 11:2-47 | Lessons | A. Willet, D. D. | Leviticus 11:2-47 | Lessons from the Fowls | A. A. Bonar. | Leviticus 11:2-47 | Minute Enactments | J. Cumming, D. D. | Leviticus 11:2-47 | The Bat as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Clean and the Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Clean and the Unclean | C. H. Mackintosh. | Leviticus 11:2-47 | The Clean and Unclean | J. A. Seiss, D. D. | Leviticus 11:2-47 | The Coney Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Eagle as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Hare Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Kite as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Osprey as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Owl as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Raven as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Right Use of Things | J. Parker, D. D. | Leviticus 11:2-47 | The Vulture as a Type | A. F. Forrest. | Leviticus 11:2-47 | Types of Manhood | A. Willet, D. D. | Leviticus 11:2-47 | Clean and Unclean - a Lesson on Sin | W. Clarkson | Leviticus 11:4-47 | Clean and Unclean - Three Side Truths | W. Clarkson | Leviticus 11:4-47 | The Abominable Thing | W. Clarkson | Leviticus 11:11-13 | Flying Creatures | J.A. Macdonald | Leviticus 11:13-25 |
People Aaron, Hen, Moses, ShaphanPlaces Egypt, TemanTopics Abhorrent, Abominate, Abomination, Bearded, Birds, Black, Buzzard, Detest, Detestable, Detestation, Disgusting, Eagle, Eat, Eaten, Fowl, Fowls, Gier-eagle, Moreover, Ospray, Osprey, Ossifrage, Sea-eagle, VultureDictionary of Bible Themes Leviticus 11:1-23 5378 law, OT 7424 ritual law 8269 holiness, separation from worldly Leviticus 11:1-47 4438 eating 5773 abstinence, discipline 7525 exclusiveness Leviticus 11:13-14 4801 black Leviticus 11:13-19 4612 birds Leviticus 11:13-20 6103 abomination Leviticus 11:13-25 4690 wings Library Eleventh Day. The Holy one of Israel. I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy … Andrew Murray—Holy in ChristThe Clean and the Unclean I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863 Sanctification is a Mystery. "Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed … Abraham Kuyper—The Work of the Holy Spirit Fifth Day. Holiness and Redemption. Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the … Andrew Murray—Holy in Christ A Book for Boys and Girls Or, Temporal Things Spritualized. by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1] … John Bunyan—The Works of John Bunyan Volumes 1-3 List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work. THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin, … Alfred Edersheim—The Life and Times of Jesus the Messiah Thirtieth Lesson. An Holy Priesthood;' An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon … Andrew Murray—With Christ in the School of Prayer The Destruction of Jerusalem [Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they … Mildred Duff—The Bible in its Making Leviticus The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive … John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 11:13 NIVLeviticus 11:13 NLTLeviticus 11:13 ESVLeviticus 11:13 NASBLeviticus 11:13 KJV
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