But the following among all the teeming life and creatures in the water are detestable to you: everything in the seas or streams that does not have fins and scales. But anything in the seas or riversThis phrase sets the geographical and environmental context for the dietary laws being discussed. The "seas" and "rivers" refer to all bodies of water, both saltwater and freshwater. In the ancient Near Eastern context, these bodies of water were sources of sustenance and life. The Hebrew word for "seas" is "yam," which often symbolizes chaos and the unknown in biblical literature. The "rivers," or "nahar" in Hebrew, were vital for agriculture and daily life, representing God's provision and blessing. This phrase indicates that God's laws encompass all aspects of creation, emphasizing His sovereignty over both the chaotic and the life-giving elements of the world. that does not have fins and scales The requirement for "fins and scales" is a specific criterion for determining clean and unclean aquatic creatures. The Hebrew words "snapir" (fins) and "qaskeset" (scales) are used here. Fins and scales are physical characteristics that distinguish certain fish, symbolizing discernment and separation. In a spiritual sense, this can be seen as a call for believers to exercise discernment in their choices, adhering to God's standards. The physical attributes of fins and scales can also be seen as a metaphor for spiritual protection and guidance, much like how these features protect and guide fish in their aquatic environment. among all the swarming things and other living creatures in the water This phrase broadens the scope of the dietary law to include all "swarming things" and "living creatures" in the water. The Hebrew word "sherets" refers to small, rapidly moving creatures, often associated with impurity due to their chaotic and unpredictable nature. This highlights the importance of order and purity in God's creation. The phrase underscores the comprehensive nature of God's commandments, covering all forms of life in the water. It serves as a reminder of the need for holiness and separation from anything that defiles, reflecting God's call for His people to be distinct and set apart. is detestable to you The term "detestable" is translated from the Hebrew word "sheqets," which conveys a strong sense of revulsion and rejection. This word is often used in the context of idolatry and moral impurity, emphasizing the seriousness of adhering to God's standards. The use of "detestable" indicates that these dietary laws are not merely about physical health but are deeply connected to spiritual purity and obedience. It serves as a reminder that God's people are called to reject what is unclean and embrace holiness in all aspects of life. This phrase challenges believers to examine their own lives and ensure that they are not harboring anything that is spiritually detestable, encouraging a life of purity and devotion to God. Persons / Places / Events 1. MosesThe author of Leviticus, who received the laws from God to instruct the Israelites. 2. IsraelitesThe chosen people of God, to whom the laws of clean and unclean animals were given. 3. The Sea and RiversNatural bodies of water mentioned as habitats for aquatic creatures, some of which are deemed unclean. 4. Clean and Unclean AnimalsA classification system given by God to the Israelites to distinguish between what is permissible and impermissible to eat. 5. The WildernessThe setting where the Israelites received the law, emphasizing their need for guidance and holiness. Teaching Points Holiness and DistinctionThe dietary laws were given to set the Israelites apart as a holy nation. As believers, we are called to live distinct lives that reflect God's holiness. Obedience to God's CommandsThe Israelites were to obey God's laws as an act of worship and trust. Today, we are called to obey God's Word, trusting in His wisdom and sovereignty. Understanding God's CreationRecognizing the order and purpose in God's creation helps us appreciate His design and care for all living things. Spiritual CleanlinessWhile the Old Testament laws focused on physical cleanliness, the New Testament emphasizes spiritual cleanliness through Christ. Cultural and Contextual RelevanceUnderstanding the cultural context of these laws helps us apply biblical principles to our lives today, recognizing the shift from law to grace. Bible Study Questions 1. How do the dietary laws in Leviticus 11:10 reflect God's desire for His people to be set apart? 2. In what ways can we apply the principle of holiness in our daily lives, beyond dietary restrictions? 3. How does the New Testament teaching on clean and unclean foods (e.g., Acts 10) influence our understanding of Leviticus 11:10? 4. What are some modern-day "unclean" influences that we should avoid to maintain spiritual purity? 5. How can we balance cultural traditions with biblical teachings in our pursuit of holiness? Connections to Other Scriptures Genesis 1:21This verse describes God's creation of sea creatures, establishing the context for their existence and purpose. Deuteronomy 14:9-10Reiterates the dietary laws concerning aquatic creatures, emphasizing consistency in God's instructions. Acts 10:9-16Peter's vision challenges the traditional Jewish dietary laws, showing a shift in understanding through Christ. 1 Corinthians 10:31Encourages believers to do everything for the glory of God, including dietary choices. Mark 7:18-19Jesus teaches that it is not what goes into a person that defiles them, but what comes out, indicating a deeper spiritual principle. Holiness | S.R. Aldridge | Leviticus 11:1-47 | The Religious Use of Nature | R.M. Edgar | Leviticus 11:1-47 | Answers to Objections Respecting These Regulations | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Apologetic Value of This Law | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Bodily Holiness | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Clean and Unclean Animals | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Clean and Unclean Fish | A. A. Bonar. | Leviticus 11:2-47 | Clean and Unclean Insects | A. A. Bonar. | Leviticus 11:2-47 | Distinguishing the Precious from the Vile | W. H. Jellie. | Leviticus 11:2-47 | Lessons | A. Willet, D. D. | Leviticus 11:2-47 | Lessons from the Fowls | A. A. Bonar. | Leviticus 11:2-47 | Minute Enactments | J. Cumming, D. D. | Leviticus 11:2-47 | The Bat as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Clean and the Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Clean and the Unclean | C. H. Mackintosh. | Leviticus 11:2-47 | The Clean and Unclean | J. A. Seiss, D. D. | Leviticus 11:2-47 | The Coney Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Eagle as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Hare Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Kite as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Osprey as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Owl as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Raven as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Right Use of Things | J. Parker, D. D. | Leviticus 11:2-47 | The Vulture as a Type | A. F. Forrest. | Leviticus 11:2-47 | Types of Manhood | A. Willet, D. D. | Leviticus 11:2-47 | Clean and Unclean - a Lesson on Sin | W. Clarkson | Leviticus 11:4-47 | Clean and Unclean - Three Side Truths | W. Clarkson | Leviticus 11:4-47 | The Waters and Their Inhabitants | J.A. Macdonald | Leviticus 11:9-12 |
People Aaron, Hen, Moses, ShaphanPlaces Egypt, TemanTopics Abomination, Animal, Anything, Brooks, Creature, Creatures, Detest, Detestable, Disgusting, Fins, Move, Moving, Rivers, Scales, Seas, Soul, Streams, Swarm, Swarming, Teeming, Waters, Whatever, WhetherDictionary of Bible Themes Leviticus 11:1-23 5378 law, OT 7424 ritual law 8269 holiness, separation from worldly Leviticus 11:1-47 4438 eating 5773 abstinence, discipline 7525 exclusiveness Leviticus 11:9-12 4642 fish Library Eleventh Day. The Holy one of Israel. I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy … Andrew Murray—Holy in ChristThe Clean and the Unclean I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863 Sanctification is a Mystery. "Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed … Abraham Kuyper—The Work of the Holy Spirit Fifth Day. Holiness and Redemption. Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the … Andrew Murray—Holy in Christ A Book for Boys and Girls Or, Temporal Things Spritualized. by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1] … John Bunyan—The Works of John Bunyan Volumes 1-3 List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work. THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin, … Alfred Edersheim—The Life and Times of Jesus the Messiah Thirtieth Lesson. An Holy Priesthood;' An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon … Andrew Murray—With Christ in the School of Prayer The Destruction of Jerusalem [Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they … Mildred Duff—The Bible in its Making Leviticus The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive … John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 11:10 NIVLeviticus 11:10 NLTLeviticus 11:10 ESVLeviticus 11:10 NASBLeviticus 11:10 KJV
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