They shall be an abomination to you; you must not eat their meat, and you must detest their carcasses. They shall be an abomination to you;In the context of Leviticus 11, God is providing dietary laws to the Israelites, distinguishing between clean and unclean animals. The term "abomination" signifies something that is detestable or loathsome. This strong language underscores the importance of holiness and separation from practices that are not in alignment with God's commands. The use of "abomination" is consistent with other parts of the Old Testament where certain practices or objects are considered detestable to God (e.g., Deuteronomy 7:25-26). This reflects the broader theme of holiness found throughout Leviticus, where God's people are called to be set apart. you must not eat their meat, The prohibition against eating certain animals is part of the dietary laws given to Israel. These laws served multiple purposes, including health, hygiene, and the symbolic representation of purity. By abstaining from unclean animals, the Israelites were reminded of their covenant relationship with God and their distinct identity as His chosen people. This command also reflects the broader biblical principle of obedience to God's law, as seen in Deuteronomy 14:3-21, where similar dietary restrictions are reiterated. and you must detest their carcasses. The command to detest the carcasses of unclean animals emphasizes the need for ritual purity. Contact with dead bodies, particularly those of unclean animals, rendered a person ceremonially unclean, requiring purification rituals (Leviticus 11:24-28). This reflects the broader biblical theme of life and death, where death is associated with impurity and separation from God. The detestation of carcasses can also be seen as a type of Christ, who, in His death and resurrection, overcame the impurity of death and provided a way for believers to be cleansed and made holy (Hebrews 9:13-14). Persons / Places / Events 1. MosesThe prophet and leader of the Israelites, who received the laws from God, including dietary laws. 2. AaronMoses' brother and the first high priest, who helped communicate God's laws to the people. 3. IsraelitesThe chosen people of God, who were given these dietary laws to set them apart from other nations. 4. Mount SinaiThe place where God gave Moses the laws, including the dietary restrictions found in Leviticus. 5. The WildernessThe setting where the Israelites wandered and received the laws before entering the Promised Land. Teaching Points Holiness and SeparationThe dietary laws were given to set the Israelites apart as a holy nation. As Christians, we are called to live lives that reflect God's holiness and distinctiveness. Obedience to God's CommandsThe Israelites were required to obey God's laws as a sign of their covenant relationship. Today, obedience to God's Word remains a vital aspect of our faith journey. Understanding AbominationThe term "abomination" (Hebrew: "sheqets") indicates something detestable or repulsive. It reminds us to detest sin and anything that separates us from God. Spiritual DiscernmentWhile the specific dietary laws are not binding on Christians, the principle of discernment in what we consume—physically and spiritually—remains relevant. Unity in DiversityThe New Testament teaches that dietary laws no longer separate believers. We are united in Christ, and our focus should be on love and unity rather than dietary practices. Bible Study Questions 1. How do the dietary laws in Leviticus 11:11 reflect God's desire for His people to be set apart? 2. In what ways can we apply the principle of holiness in our daily lives, even if the specific dietary laws are not applicable? 3. How does Peter's vision in Acts 10 change the understanding of clean and unclean foods for Christians today? 4. What are some modern "abominations" that we should be cautious of, and how can we guard our hearts against them? 5. How can we maintain unity in the body of Christ when there are differing opinions on dietary practices or other non-essential issues? Connections to Other Scriptures Genesis 7Discusses clean and unclean animals in the context of Noah's Ark, showing early distinctions in animal types. Acts 10Peter's vision of clean and unclean animals, which signifies the removal of dietary restrictions for Christians. Mark 7Jesus' teaching on what truly defiles a person, emphasizing the heart over dietary laws. 1 Corinthians 10Paul discusses the principle of doing everything for the glory of God, including eating and drinking. Romans 14Paul addresses the issue of dietary practices and the importance of not causing others to stumble. Holiness | S.R. Aldridge | Leviticus 11:1-47 | The Religious Use of Nature | R.M. Edgar | Leviticus 11:1-47 | Answers to Objections Respecting These Regulations | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Apologetic Value of This Law | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Bodily Holiness | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Clean and Unclean Animals | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Clean and Unclean Fish | A. A. Bonar. | Leviticus 11:2-47 | Clean and Unclean Insects | A. A. Bonar. | Leviticus 11:2-47 | Distinguishing the Precious from the Vile | W. H. Jellie. | Leviticus 11:2-47 | Lessons | A. Willet, D. D. | Leviticus 11:2-47 | Lessons from the Fowls | A. A. Bonar. | Leviticus 11:2-47 | Minute Enactments | J. Cumming, D. D. | Leviticus 11:2-47 | The Bat as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Clean and the Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Clean and the Unclean | C. H. Mackintosh. | Leviticus 11:2-47 | The Clean and Unclean | J. A. Seiss, D. D. | Leviticus 11:2-47 | The Coney Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Eagle as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Hare Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Kite as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Osprey as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Owl as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Raven as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Right Use of Things | J. Parker, D. D. | Leviticus 11:2-47 | The Vulture as a Type | A. F. Forrest. | Leviticus 11:2-47 | Types of Manhood | A. Willet, D. D. | Leviticus 11:2-47 | Clean and Unclean - a Lesson on Sin | W. Clarkson | Leviticus 11:4-47 | Clean and Unclean - Three Side Truths | W. Clarkson | Leviticus 11:4-47 | The Waters and Their Inhabitants | J.A. Macdonald | Leviticus 11:9-12 | The Abominable Thing | W. Clarkson | Leviticus 11:11-13 |
People Aaron, Hen, Moses, ShaphanPlaces Egypt, TemanTopics Abhorrent, Abominate, Abomination, Bodies, Carcase, Carcasses, Dead, Detest, Detestable, Detestation, Disgusting, Eat, Flesh, Meat, YeaDictionary of Bible Themes Leviticus 11:1-23 5378 law, OT 7424 ritual law 8269 holiness, separation from worldly Leviticus 11:1-47 4438 eating 5773 abstinence, discipline 7525 exclusiveness Leviticus 11:9-12 4642 fish Library Eleventh Day. The Holy one of Israel. I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy … Andrew Murray—Holy in ChristThe Clean and the Unclean I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863 Sanctification is a Mystery. "Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed … Abraham Kuyper—The Work of the Holy Spirit Fifth Day. Holiness and Redemption. Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the … Andrew Murray—Holy in Christ A Book for Boys and Girls Or, Temporal Things Spritualized. by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1] … John Bunyan—The Works of John Bunyan Volumes 1-3 List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work. THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin, … Alfred Edersheim—The Life and Times of Jesus the Messiah Thirtieth Lesson. An Holy Priesthood;' An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon … Andrew Murray—With Christ in the School of Prayer The Destruction of Jerusalem [Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they … Mildred Duff—The Bible in its Making Leviticus The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive … John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 11:11 NIVLeviticus 11:11 NLTLeviticus 11:11 ESVLeviticus 11:11 NASBLeviticus 11:11 KJV
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