Leviticus 10:19
But Aaron replied to Moses, "Behold, this very day they presented their sin offering and their burnt offering before the LORD. Since these things have happened to me, if I had eaten the sin offering today, would it have been acceptable in the sight of the LORD?"
But Aaron replied to Moses
This phrase introduces Aaron's response to Moses, highlighting a moment of tension and explanation. The Hebrew root for "replied" (עָנָה, 'anah) suggests a thoughtful or considered response, indicating Aaron's need to justify his actions. Historically, Aaron, as the high priest, held a significant role in mediating between God and the Israelites, and his reply reflects the weight of his responsibilities and the gravity of the situation.

Behold, today they presented
The word "Behold" (הִנֵּה, hinneh) is an attention-grabbing term, often used in Scripture to emphasize the importance of what follows. It signals a shift in focus to the day's events. The phrase "today they presented" underscores the immediacy and significance of the offerings made. In the context of Levitical law, presenting offerings was a sacred duty, and the day's events were pivotal in the consecration of the priesthood.

their sin offering and their burnt offering
These offerings were central to the Levitical sacrificial system. The "sin offering" (חַטָּאת, chatat) was meant for atonement, symbolizing purification from sin. The "burnt offering" (עֹלָה, olah) represented complete surrender to God, as it was wholly consumed by fire. Together, these offerings illustrate the dual aspects of atonement and dedication, foundational to Israel's covenant relationship with God.

before the LORD
This phrase signifies the offerings' presentation in the presence of God, emphasizing the sacredness of the act. The Hebrew term for "before" (לִפְנֵי, lifnei) conveys the idea of being in the presence or face of someone, in this case, the LORD (יְהוָה, Yahweh). It underscores the direct relationship between the Israelites and their God, highlighting the divine approval sought through these offerings.

and such things as these have happened to me
Aaron refers to the tragic events of the day, specifically the death of his sons Nadab and Abihu. The phrase "such things as these" (כָּאֵלֶּה, ka'eleh) points to the unexpected and grievous nature of the events. This context reveals Aaron's deep personal grief and the emotional burden he carries, which impacts his ability to perform his priestly duties.

If I had eaten the sin offering today
Eating the sin offering was a prescribed duty for the priests, symbolizing their role in bearing the people's sins. However, Aaron questions the appropriateness of performing this ritual in his state of mourning. The conditional "If" (אִם, im) introduces a hypothetical scenario, reflecting Aaron's internal conflict and his concern for maintaining the sanctity of the ritual.

would it have been acceptable in the sight of the LORD?
Aaron's question reveals his deep reverence for God's holiness and his fear of offending the divine presence. The term "acceptable" (טוֹב, tov) in Hebrew conveys the idea of goodness or favor. Aaron's concern is whether his actions, under the circumstances, would align with God's will and be pleasing to Him. This highlights the tension between ritual obligation and personal integrity in worship.

Persons / Places / Events
1. Aaron
The brother of Moses and the first high priest of Israel. He is central to this passage as he responds to Moses regarding the offerings.

2. Moses
The leader of the Israelites and a prophet, who is questioning Aaron about the handling of the sin offering.

3. Nadab and Abihu
Aaron's sons who had just died for offering unauthorized fire before the LORD, which sets the context for Aaron's response.

4. The Tabernacle
The place where the Israelites worshiped God and where the offerings were made.

5. Sin Offering and Burnt Offering
Sacrifices presented to God for atonement and dedication, respectively.
Teaching Points
Understanding God's Holiness
Aaron's response highlights the importance of approaching God with reverence and understanding His holiness.

The Weight of Leadership
Aaron's role as high priest required discernment and responsibility, especially in times of personal grief and communal worship.

Obedience and Heart Condition
The acceptability of offerings is not just about ritual compliance but also the heart condition of the worshiper.

God's Mercy in Judgment
Even in judgment, there is room for understanding and mercy, as seen in Aaron's reasoning with Moses.

Balancing Duty and Personal Grief
Aaron's situation teaches us about balancing our responsibilities to God and others, even in times of personal loss.
Bible Study Questions
1. How does Aaron's response to Moses reflect his understanding of God's holiness and the seriousness of the priestly duties?

2. In what ways does the context of Nadab and Abihu's death influence Aaron's decision regarding the sin offering?

3. How can we apply the principle of obedience over sacrifice in our daily lives, as seen in Aaron's concern for the acceptability of the offering?

4. What does Aaron's situation teach us about handling personal grief while fulfilling our responsibilities to God and others?

5. How can we discern when to prioritize mercy over ritual in our spiritual practices, as suggested by Aaron's reasoning and other scriptural connections?
Connections to Other Scriptures
Leviticus 9
Provides context for the offerings and the consecration of Aaron and his sons, leading up to the events of Leviticus 10.

Hebrews 5:1-4
Discusses the role of the high priest, which connects to Aaron's responsibilities and his response to Moses.

1 Samuel 15:22
Emphasizes obedience over sacrifice, which relates to Aaron's concern about the acceptability of the offering.

Matthew 12:7
Jesus speaks about mercy over sacrifice, which can be seen in Aaron's understanding of the situation.
Submission in BereavementR.M. Edgar Leviticus 10:3-7, 12-20
Ministers to be Examples of PurityR.A. Redford Leviticus 10:8-20
The Spirit of ObedienceW. Clarkson Leviticus 10:12-20
A Contented LawJ. Parker, D. D.Leviticus 10:16-20
Consideration for Neglected DutyBp. Babington.Leviticus 10:16-20
Moses and Aaron an AllegoryJ.A. Macdonald Leviticus 10:16-20
The Afflictions Which Befall the Servants of GodW. Jones.Leviticus 10:16-20
The Vicissitudes of LifeBp. Babington.Leviticus 10:16-20
People
Aaron, Abihu, Eleazar, Elzaphan, Israelites, Ithamar, Mishael, Moses, Nadab, Uzziel
Places
Teman
Topics
Aaron, Acceptable, Accepted, Befallen, Behold, Burned, Burnt, Burnt-offering, Eaten, Meet, Offered, Offering, Pleased, Pleasing, Presented, Replied, Sacrificed, Sight, Sin, Sin-offering, Spake, Speaketh, Spoke, To-day, Well-pleasing, Yet
Dictionary of Bible Themes
Leviticus 10:16-20

     7444   sin offering

Library
Strange Fire
'And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which He commanded them not. 2. And there went out fire from the Lord, and devoured them, and they died before the Lord. 3. Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh Me, and before all the people I will be glorified. And Aaron held his peace. 4. And Moses called Mishael
Alexander Maclaren—Expositions of Holy Scripture

December the Thirteenth the Holy and the Profane
"Put difference between the holy and the unholy." --LEVITICUS x. 1-10. The peril of our day is that so many of these differences are growing faint. The holy merges into the unholy, and we can scarcely see the dividing line. Black merges into white through manifold shades of grey. Falsehood slopes into truth through cunning expediences and white lies. Lust merges into purity through conviviality and geniality and good-fellowship. So is one thing losing itself in another, and vivid moral distinctions
John Henry Jowett—My Daily Meditation for the Circling Year

Sixth Day. Holiness and Glory.
Who is like unto Thee, O Lord! among the gods? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders? Thou in Thy mercy hast led Thy people which Thou hast redeemed: Thou hast guided them in Thy strength to the habitation of Thy holiness ... The holy place, O Lord, which Thy hands have established.' --Ex. xv. 11-17. In these words we have another step in advance in the revelation of Holiness. We have here for the first time Holiness predicated of God Himself. He
Andrew Murray—Holy in Christ

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

The Value of this Doctrine
"All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works" (2 Tim. 3:16, 17). "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works" (2 Tim. 3:16, 17). "Doctrine" means "teaching,"
Arthur W. Pink—The Sovereignty of God

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

The Right Understanding of the Law
Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives
Thomas Watson—The Ten Commandments

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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