Leviticus 1:2
"Speak to the Israelites and tell them: When any of you brings an offering to the LORD, you may bring as your offering an animal from the herd or the flock.
Speak to the Israelites and tell them:
This directive is given to Moses, emphasizing his role as a mediator between God and the people of Israel. The Israelites, descendants of Jacob, are the chosen people through whom God intends to reveal His laws and covenant. This communication underscores the importance of divine instruction and the need for obedience to God's commands. It sets the stage for the detailed laws and rituals that follow, which are central to Israelite worship and community life.

When any of you brings an offering to the LORD:
The concept of offerings is central to the worship practices of ancient Israel. Offerings were a means of maintaining a relationship with God, acknowledging His sovereignty, and seeking atonement for sins. The phrase "to the LORD" indicates that these offerings are not merely ritualistic but are acts of devotion directed towards Yahweh, the covenant God of Israel. This reflects the broader biblical theme of worship and sacrifice as expressions of faith and obedience.

you may bring as your offering an animal from the herd or the flock:
The specification of animals from the herd or flock highlights the agrarian context of the Israelites, where livestock was a primary source of wealth and sustenance. This requirement also points to the sacrificial system's role in teaching the value of giving something of personal significance to God. The use of animals in sacrifice foreshadows the ultimate sacrifice of Jesus Christ, the Lamb of God, who takes away the sin of the world. The herd typically refers to cattle, while the flock includes sheep and goats, each having specific symbolic meanings and uses in various offerings throughout Leviticus.

Persons / Places / Events
1. The Israelites
The chosen people of God, descendants of Abraham, Isaac, and Jacob, who are receiving the laws and instructions from God through Moses.

2. The LORD (Yahweh)
The covenant name of God, who is giving these instructions to His people, emphasizing His holiness and the need for proper worship.

3. Moses
The prophet and leader of the Israelites, who is the mediator between God and the people, conveying God's laws and instructions.

4. Offerings
Sacrificial gifts brought to God, which in this context are specifically from livestock, symbolizing dedication and atonement.

5. The Tabernacle
The place where offerings are brought, representing God's dwelling among His people and the center of Israelite worship.
Teaching Points
Understanding Sacrifice
The sacrificial system in Leviticus points to the seriousness of sin and the need for atonement. It foreshadows the ultimate sacrifice of Jesus Christ.

Approaching God with Reverence
The instructions for offerings remind us of the holiness of God and the importance of approaching Him with respect and obedience.

Heart of Worship
While the Israelites were required to bring physical offerings, God desires a heart of worship and obedience from His people today.

Community and Worship
The communal aspect of bringing offerings highlights the importance of corporate worship and accountability within the body of believers.

Living Sacrifices
As New Testament believers, we are called to present ourselves as living sacrifices, dedicating our lives to God's service and glory.
Bible Study Questions
1. What does the requirement of bringing offerings from the herd or flock teach us about the cost and value of worship?

2. How does the sacrificial system in Leviticus point forward to the sacrifice of Jesus Christ, and how does this understanding affect our view of salvation?

3. In what ways can we apply the principle of offering our best to God in our daily lives and spiritual practices?

4. How does the concept of communal worship in the Old Testament offerings relate to the New Testament church's practice of gathering together?

5. Reflect on Romans 12:1. What does it mean for you personally to be a "living sacrifice," and how can you live this out in your current context?
Connections to Other Scriptures
Genesis 4
The account of Cain and Abel's offerings to God, highlighting the importance of the heart and attitude behind the offering.

Hebrews 10
Discusses the ultimate sacrifice of Jesus Christ, connecting the Old Testament sacrificial system to the New Covenant.

Romans 12:1
Encourages believers to offer their bodies as living sacrifices, drawing a parallel to the sacrificial system as a form of worship.

Psalm 51
David's prayer of repentance, emphasizing that God desires a contrite heart over ritual sacrifices.
Communion with God by a Redeemed People Through Altar-OfferingsA. Jukes.Leviticus 1:2
Divers Sacrifices, But One ChristBp. Babington.Leviticus 1:2
Essential Significance of the Mosaic InjunctionsA. Cave, D. D.Leviticus 1:2
God's Way Out of SinJ. Parker, D. D.Leviticus 1:2
Of the Differences Between the Giving of the Moral LawA. Willet, D. D.Leviticus 1:2
Origin of SacrificesJ. A. Seiss, D. D.Leviticus 1:2
Outlines of ChristT. De Witt Talmage.Leviticus 1:2
Redemption by Blood Offensive to Some MindsJ. A. Seiss, D. D.Leviticus 1:2
Sacrifice the One Great Idea of the BibleH. W. Beecher.Leviticus 1:2
Speak unto the Children of IsraelR.A. Redford Leviticus 1:2
The Ancient RitualJ. Parker, D. D.Leviticus 1:2
The Ceremonies of the Law Pointed to ChristJ. Spencer.Leviticus 1:2
The Completed DesignThe Freeman.Leviticus 1:2
The Giving of the Sacrificial LawsF. D. Maurice, M. A.Leviticus 1:2
The Jewish Calendar of SacrificeA. Caves, D. D.Leviticus 1:2
The Levitical SacrificesW. Roberts, M. A.Leviticus 1:2
The Need of Varied SacrificesB. W. Newton.Leviticus 1:2
What is Our Offering to the Lord?H. C. Trumbull.Leviticus 1:2
God in Special ManifestationW. Clarkson Leviticus 1:1, 2
SacrificatureJ.A. Macdonald Leviticus 1:1, 2
The Greatness of GodS.R. Aldridge Leviticus 1:1-9
The Weakness of Man and the Grace of GodS.R. Aldridge Leviticus 1:1-14
Entire Consecration, as Illustrated in the Burnt OfferingR.M. Edgar Leviticus 1:1-17
Law of the Burnt OfferingsR.A. Redford Leviticus 1:1-17
Principles of Spiritual SacrificeW. Clarkson Leviticus 1:2-17
The True End of Sacrifice, - Entire Consecration to GodW. Clarkson Leviticus 1:2-17
People
Aaron, Israelites, Moses
Places
Teman
Topics
Animal, Animals, Anyone, Bring, Bringeth, Brings, Cattle, Either, Flock, Hast, Herd, Israelites, Livestock, Makes, Oblation, Offer, Offereth, Offering, Offers, Orders, Present, Presenteth, Sons, Speak
Dictionary of Bible Themes
Leviticus 1:1-2

     4605   animals, religious role

Leviticus 1:1-4

     8223   dedication

Leviticus 1:1-9

     1680   types

Leviticus 1:1-17

     7316   blood, OT sacrifices

Leviticus 1:2-4

     8315   orthodoxy, in OT

Library
The Burnt Offering a Picture and a Prophecy
'And the Lord called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, 2. Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the Lord, ye shall bring your offering of the cattle, even of the herd, and of the flock. 3. If his offering be a burnt-sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will, at the door of the tabernacle of the congregation before the Lord. 4. And
Alexander Maclaren—Expositions of Holy Scripture

The Collection for St Paul: the Farewell
PHILIPPIANS iv. 10-23 The Philippian alms--His sense of their faithful love--He has received in full--A passage in the Scriptural manner--The letter closes--"Christ is preached"--"Together with them" The work of dictation is nearly done in the Roman lodging. The manuscript will soon be complete, and then soon rolled up and sealed, ready for Epaphroditus; he will place it with reverence and care in his baggage, and see it safe to Philippi. But one topic has to be handled yet before the end. "Now
Handley C. G. Moule—Philippian Studies

The Child-Life in Nazareth
THE stay of the Holy Family in Egypt must have been of brief duration. The cup of Herod's misdeeds, but also of his misery, was full. During the whole latter part of his life, the dread of a rival to the throne had haunted him, and he had sacrificed thousands, among them those nearest and dearest to him, to lay that ghost. [1084] And still the tyrant was not at rest. A more terrible scene is not presented in history than that of the closing days of Herod. Tormented by nameless fears; ever and again
Alfred Edersheim—The Life and Times of Jesus the Messiah

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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