Leviticus 1:3
If one's offering is a burnt offering from the herd, he is to present an unblemished male. He must bring it to the entrance to the Tent of Meeting for its acceptance before the LORD.
If his offering is a burnt offering from the herd
The burnt offering, or "olah" in Hebrew, signifies an offering that is completely consumed by fire, symbolizing total dedication to God. This type of offering was common in ancient Near Eastern cultures, but in Israel, it held a unique covenantal significance. The offering from the herd indicates a domesticated animal, typically cattle, which were valuable assets, reflecting the offerer's willingness to give something of great worth to God. This act of sacrifice is a precursor to the ultimate sacrifice of Jesus Christ, who offered Himself wholly for humanity's redemption.

he is to present an unblemished male
The requirement for an unblemished male animal underscores the importance of purity and perfection in offerings to God. This reflects God's holiness and the need for the worshiper to approach Him with integrity and sincerity. The male animal, often seen as the stronger and more valuable, symbolizes strength and leadership. This foreshadows Christ, the sinless and perfect Lamb of God, who was offered without blemish for the sins of the world (1 Peter 1:19).

He must bring it to the entrance to the Tent of Meeting
The Tent of Meeting, or Tabernacle, was the central place of worship for the Israelites during their wilderness journey. Bringing the offering to the entrance signifies the worshiper's approach to God, acknowledging His presence and seeking communion with Him. This act of bringing the offering to a specific location highlights the importance of obedience and reverence in worship. The Tabernacle itself is a type of Christ, as it was the dwelling place of God's presence among His people (John 1:14).

for its acceptance before the LORD
The acceptance of the offering by the LORD indicates divine approval and favor. This acceptance was contingent upon the offerer's obedience to God's instructions and the condition of the offering itself. It reflects the principle that God desires sincere worship and a heart aligned with His will. This acceptance is ultimately fulfilled in Christ, whose sacrifice was fully accepted by God, providing eternal redemption for believers (Ephesians 5:2).

Persons / Places / Events
1. The Offerer
The individual bringing the sacrifice, representing the people of Israel who seek to maintain a right relationship with God through offerings.

2. Burnt Offering
A type of sacrifice in which the entire animal is consumed by fire, symbolizing complete dedication and atonement for sin.

3. Unblemished Male
The requirement for the offering to be without defect, symbolizing purity and perfection, pointing to the ultimate sacrifice of Christ.

4. Tent of Meeting
The sacred place where God met with Moses and the Israelites, representing God's presence among His people.

5. The LORD
The covenant name of God, Yahweh, who establishes the terms of worship and acceptance.
Teaching Points
The Call for Purity
Just as the offering had to be unblemished, believers are called to pursue holiness and purity in their lives, reflecting the character of Christ.

Total Dedication
The burnt offering symbolizes complete surrender to God. Christians are encouraged to live lives fully dedicated to God's service and glory.

Approaching God
The requirement to present the offering at the Tent of Meeting highlights the importance of approaching God on His terms, through the means He has provided, ultimately through Jesus Christ.

Acceptance by God
The offering was a means of being accepted by the LORD. In Christ, believers are accepted and can approach God with confidence.
Bible Study Questions
1. What does the requirement of an "unblemished male" offering teach us about the nature of sacrifices acceptable to God?

2. How does the concept of a burnt offering relate to the New Testament teaching of living as a "living sacrifice" in Romans 12:1?

3. In what ways does the Tent of Meeting serve as a precursor to the New Testament understanding of God's presence with His people?

4. How can we apply the principle of total dedication, as symbolized by the burnt offering, in our daily lives?

5. How does understanding the sacrificial system in Leviticus enhance our appreciation of Christ's sacrifice as described in Hebrews 10?
Connections to Other Scriptures
Genesis 22
The account of Abraham and Isaac, where God provides a ram as a substitute, prefiguring the sacrificial system and ultimately Christ's sacrifice.

Hebrews 10
Discusses how the sacrifices of the Old Testament were a shadow of the good things to come, fulfilled in Jesus Christ, the perfect and final sacrifice.

Romans 12:1
Encourages believers to offer their bodies as living sacrifices, holy and pleasing to God, which is a spiritual act of worship, echoing the dedication symbolized by the burnt offering.
Hearty OfferingsT. Secker.Leviticus 1:3
Inferior Offerings PermittedB. W. Newton.Leviticus 1:3
Kill it on the Side of the Altar NorthwardA. A. Bonar.Leviticus 1:3
Right Use of the Grace of the Burnt-OfferingB. W. Newton.Leviticus 1:3
Significance of the Burnt-OfferingF. W. Brown.Leviticus 1:3
The Best to be SacrificedSharpened ArrowsLeviticus 1:3
The Burnt SacrificeR.A. Redford Leviticus 1:3
The Burnt. Offering; Or, the Father GlorifiedLady Beau-jolois Dent.Leviticus 1:3
The Burnt-OfferingA. Jukes.Leviticus 1:3
The Burnt-OfferingD. C. Hughes, M. A.Leviticus 1:3
The Burnt-OfferingJ. A. Seiss, D. D.Leviticus 1:3
The Burnt-OfferingA. E. Dunning.Leviticus 1:3
The Burnt-OfferingW. R. Campbell.Leviticus 1:3
The Burnt-OfferingDean Law.Leviticus 1:3
The Burnt-OfferingC. H. Mackintosh.Leviticus 1:3
The Burnt-OfferingE. F. Willis, M. A.Leviticus 1:3
The Burnt-OfferingF. H. White.Leviticus 1:3
The Burnt-OfferingB. W. Newton.Leviticus 1:3
The Burnt-Offerings Aptly Commence the Sacrificial LawsM. M. Kalisch, Ph. D.Leviticus 1:3
The Complete Offering of Self Required by GodArchbp. Leighton.Leviticus 1:3
The Gospel of the Burnt-OfferingS. Mather.Leviticus 1:3
The Motive in OfferingJ. Spencer.Leviticus 1:3
Worthy OfferingsJ. Spencer.Leviticus 1:3
The Greatness of GodS.R. Aldridge Leviticus 1:1-9
The Weakness of Man and the Grace of GodS.R. Aldridge Leviticus 1:1-14
Entire Consecration, as Illustrated in the Burnt OfferingR.M. Edgar Leviticus 1:1-17
Law of the Burnt OfferingsR.A. Redford Leviticus 1:1-17
Principles of Spiritual SacrificeW. Clarkson Leviticus 1:2-17
The True End of Sacrifice, - Entire Consecration to GodW. Clarkson Leviticus 1:2-17
The Burnt Sacrifice of the HerdJ.A. Macdonald Leviticus 1:3-9
People
Aaron, Israelites, Moses
Places
Teman
Topics
Acceptable, Acceptance, Accepted, Blemish, Bring, Burned, Burnt, Burnt-offering, Burnt-sacrifice, Congregation, Defect, Door, Doorway, Entrance, Herd, Male, Mark, Meeting, Oblation, Offer, Offering, Opening, Perfect, Pleasing, Pleasure, Present, Sacrifice, Tabernacle, Tent, Voluntary
Dictionary of Bible Themes
Leviticus 1:3

     5378   law, OT
     8201   blamelessness

Leviticus 1:1-4

     8223   dedication

Leviticus 1:1-9

     1680   types

Leviticus 1:1-17

     7316   blood, OT sacrifices

Leviticus 1:2-4

     8315   orthodoxy, in OT

Leviticus 1:3-4

     6603   acceptance, divine

Leviticus 1:3-9

     4293   water
     4615   bull

Leviticus 1:3-13

     7422   ritual

Leviticus 1:3-17

     4552   wood

Library
The Burnt Offering a Picture and a Prophecy
'And the Lord called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, 2. Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the Lord, ye shall bring your offering of the cattle, even of the herd, and of the flock. 3. If his offering be a burnt-sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will, at the door of the tabernacle of the congregation before the Lord. 4. And
Alexander Maclaren—Expositions of Holy Scripture

The Collection for St Paul: the Farewell
PHILIPPIANS iv. 10-23 The Philippian alms--His sense of their faithful love--He has received in full--A passage in the Scriptural manner--The letter closes--"Christ is preached"--"Together with them" The work of dictation is nearly done in the Roman lodging. The manuscript will soon be complete, and then soon rolled up and sealed, ready for Epaphroditus; he will place it with reverence and care in his baggage, and see it safe to Philippi. But one topic has to be handled yet before the end. "Now
Handley C. G. Moule—Philippian Studies

The Child-Life in Nazareth
THE stay of the Holy Family in Egypt must have been of brief duration. The cup of Herod's misdeeds, but also of his misery, was full. During the whole latter part of his life, the dread of a rival to the throne had haunted him, and he had sacrificed thousands, among them those nearest and dearest to him, to lay that ghost. [1084] And still the tyrant was not at rest. A more terrible scene is not presented in history than that of the closing days of Herod. Tormented by nameless fears; ever and again
Alfred Edersheim—The Life and Times of Jesus the Messiah

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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