Lamentations 5:6
We submitted to Egypt and Assyria to get enough bread.
We submitted
The Hebrew root for "submitted" is "נָתַן" (natan), which means to give or to yield. This phrase indicates a posture of surrender or subjugation, highlighting the desperation and humility of the Israelites. Historically, this submission was not just political but also spiritual, as Israel often turned to foreign powers for help instead of relying on God. This reflects a recurring theme in the Old Testament where Israel's reliance on human strength leads to further bondage and suffering.

to Egypt
Egypt, in the biblical narrative, is often symbolic of bondage and oppression, harking back to the Israelites' slavery before the Exodus. The mention of Egypt here is significant as it represents a return to old dependencies and a failure to trust in God's provision. Archaeologically, Egypt was a powerful nation during the time of Lamentations, and its influence was felt throughout the region. The Israelites' submission to Egypt underscores their dire circumstances and the reversal of their liberation story.

and Assyria
Assyria was a dominant empire known for its military prowess and harsh rule. Historically, Assyria had already conquered the northern kingdom of Israel, and its mention here serves as a reminder of the threat and oppression faced by the people of Judah. The Assyrians were known for their brutal tactics and forced deportations, which would have been fresh in the minds of the Judeans. This submission to Assyria further illustrates the extent of Judah's desperation and the consequences of their disobedience to God.

to get enough bread
The quest for "bread" symbolizes the basic necessities of life and survival. In the ancient Near East, bread was a staple food, essential for sustenance. The fact that the Israelites had to submit to foreign powers to obtain it highlights their dire economic and social conditions. Scripturally, bread is also a metaphor for God's provision, as seen in the manna provided during the Exodus. This phrase underscores the tragic irony that the people of God, who were promised a land flowing with milk and honey, now had to rely on their oppressors for sustenance due to their unfaithfulness.

Persons / Places / Events
1. Jeremiah
Traditionally considered the author of Lamentations, Jeremiah was a prophet who warned Judah of impending judgment due to their disobedience to God.

2. Judah
The southern kingdom of Israel, which faced destruction and exile due to its persistent idolatry and rebellion against God.

3. Egypt
A neighboring nation to the south of Judah, often seen as a place of refuge or alliance in times of trouble, but also a symbol of reliance on human strength rather than God.

4. Assyria
A powerful empire to the north, known for its military might and oppression of smaller nations, including Israel and Judah.

5. Exile
The event of Judah's captivity and removal from their land, a consequence of their failure to follow God's covenant.
Teaching Points
Reliance on God vs. Human Alliances
The verse highlights the danger of relying on human alliances instead of trusting in God. Judah's submission to Egypt and Assyria was a desperate attempt to secure basic needs, but it ultimately led to further bondage and suffering.

Consequences of Disobedience
The historical context of Lamentations 5:6 serves as a reminder of the consequences of turning away from God's commands. It underscores the importance of obedience and faithfulness to God's covenant.

Spiritual Hunger and Provision
Just as Judah sought bread from foreign nations, we must recognize our spiritual hunger and seek sustenance from God alone, who provides for our needs.

Repentance and Restoration
The lament in Lamentations calls for repentance and a return to God. It encourages believers to examine their lives and turn back to God for restoration and healing.
Bible Study Questions
1. What are some modern-day "Egypts" or "Assyrias" that we might be tempted to rely on instead of God? How can we guard against this tendency?

2. How does the historical context of Judah's alliances with Egypt and Assyria inform our understanding of the consequences of disobedience to God?

3. In what ways can we ensure that our spiritual hunger is satisfied by God rather than seeking fulfillment in worldly sources?

4. How does the theme of repentance in Lamentations 5:6 apply to our personal lives and our relationship with God today?

5. Can you identify other biblical instances where reliance on human strength led to downfall? How do these examples reinforce the message of Lamentations 5:6?
Connections to Other Scriptures
Isaiah 30:1-3
This passage warns against forming alliances with Egypt, highlighting the futility of relying on human powers instead of trusting in God.

2 Kings 17:3-6
Describes the Assyrian conquest of Israel, illustrating the consequences of seeking help from foreign powers rather than God.

Deuteronomy 28:47-48
Outlines the curses for disobedience, including serving foreign nations, which is a backdrop for the lament in Lamentations.
An Appeal for God's CompassionW. F. Adeney, M. A.Lamentations 5:1-10
Comfortable Directions for Such as have BeenW. Bridge, M. A.Lamentations 5:1-10
Sin's GardenJ. Parker, D. D.Lamentations 5:1-10
Zion's SufferingsLamentations 5:1-10
People
Assyrians, Egyptians, Jeremiah
Places
Assyria, Egypt, Mount Zion, Zion
Topics
Asshur, Assyria, Assyrians, Bread, Egypt, Egyptians, Hands, Satisfied, Submitted
Dictionary of Bible Themes
Lamentations 5:6

     4418   bread

Library
Whether an Angel Needs Grace in Order to Turn to God?
Objection 1: It would seem that the angel had no need of grace in order to turn to God. For, we have no need of grace for what we can accomplish naturally. But the angel naturally turns to God: because he loves God naturally, as is clear from what has been said ([543]Q[60], A[5]). Therefore an angel did not need grace in order to turn to God. Objection 2: Further, seemingly we need help only for difficult tasks. Now it was not a difficult task for the angel to turn to God; because there was no obstacle
Saint Thomas Aquinas—Summa Theologica

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

Lamentations
The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege,
John Edgar McFadyen—Introduction to the Old Testament

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