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I. IT IS A SORE AFFLICTION AND MATTER OF GREAT LAMENTATION FOR A MAN TO BE DRIVEN FROM HIS HOUSE AND HABITATION. His house and habitation is the meeting place of all his outward comforts; the seat and centre and receptacle of all those outward blessings that he doth enjoy in this world. As a man's house is the nest where all these eggs are laid, and therefore when a man is driven from thence, the meeting place of all his outward comforts, surely it must be an exceeding sad thing and very lamentable. To say nothing of the reproach that doth come thereby, or of the violence that doth come therewith; it is the judgment threatened, threatened against the wicked, and those that are most ungodly. The contrary is often promised unto God's people (Isaiah 65:21, 22, 23). On the contrary, when God threatens evil to a place and people, this is the evil that He denounceth; that He will drive them from their houses and habitations, and that others shall be brought into them (Deuteronomy 15:28, 29, 30). Now is it nothing for a man to go up and down under the wounds of a threatening? Again, a man loseth many, if not most of his opportunities of doing good and receiving. So long as a man is at home, and hath a habitation to resort unto, he may pray, read, meditate, sing, and have a little church and heaven on earth. He may there receive strangers, for which many have been blest. There he may exercise good duties, the only way unto heaven and happiness. When he is thrust out, and strangers brought in, he doth therefore lose many of these opportunities; and therefore how justly may he take up this lamentation and say, Have pity, have pity upon me, oh, all my friends, for the hand of the Lord hath touched me.

II. GOD SUFFERS HIS OWN PEOPLE AND DEAR CHILDREN MANY TIMES TO FALL INTO THIS CONDITION. Our Saviour Christ Himself, who bare our sins, had not whereon to lay His head. The apostle tells us (Hebrews 11) that many saints wandered up and down the world in woods and caves, of whom the world was not worthy. They did not only wander, and were removed from their own houses; but, as observes, they were not quiet even in the woods: they did not only want their own house in the city, but they wanted a quiet seat in the wilderness. Four especial causes there are, or occasions, as Musculus observes, whereby men have been driven from their houses and habitations. First, war. Secondly, famine. Thirdly, inhumanity, cruelty, exaction of evil men and magistrates. Fourthly, want of liberty in the matter of religion: and in all these respects God's people have been driven from their houses.

III. WHY DOTH GOD SUFFER THIS TO BEFALL HIS OWN PEOPLE; THAT HIS OWN SERVANTS AND DEAREST CHILDREN SHOULD BE DRIVEN OUT OF THEIR HOUSES AND HABITATIONS? In general it is for their good. Hereby first a man may be, and is, if godly, emptied of that slime and filth that did lie within him. The sea water, though it be exceeding salt, and very brackish, yet if it run through several earths, the brackishness is lost thereby, as we find in all sweetest springs which, as philosophers say, come from the sea, and lose the saltness of the sea water by running through the earths: and in experience if you take water, though it be salt in your hand, yet if you cause it to pass through divers earths it will lose that saltness: so that though there may be much saltness and brackishness in the spirits of men, yet if the Lord by His providence cause them to pass through divers earths, it is a special means to lose that brackish, brinish disposition, and to grow more quiet, sweet, and savoury. Again, thereby sometimes the saints, though unwillingly, are carried from greater judgments that are coming upon the places where they dwell and live. Thereby also truth and knowledge is carried and scattered into other places, many shall run to and fro, "and knowledge shall be increased," etc: Thereby a man is fitted and prepared for God's own house, and those revelations and manifestations that God hath to communicate to him concerning the house of God. A man is never more fit to see the beauty of God's house, than when he is driven from his own.

IV. WHAT SHALL WE DO, THAT IF IT SHALL PLEASE THE LORD TO DRIVE US OUT OF OUR HOUSES AND HABITATIONS AS WELL AS OUR BRETHREN, WE MAY BOTH PREPARE FOR IT, AND SO CARRY THE MATTER, AS WE MAY BE PATIENTLY AND SWEETLY SUPPORTED IN THAT ESTATE? By way of preparation, for the present, before that condition come, and the Lord grant it may never come, be sure of this, that you make good your interest in God Himself, clear up your evidence for heaven, your assurance of God in Christ. Learn now before the rainy day come to be dead unto all the world. The man that is dying is senseless, not affected with the cries of his children, wife, and friends that stand round about him; though they weep and wring their hands, he is not stirred, why? because being a dying man he is dead to them; and if you be dead to your houses, liberties, and estates aforehand, you will be able to buckle and grapple with that condition: so it was with Paul who died daily. Be sure of this also, that you take heed now of all those things that may make your condition uncomfortable then. There are three things that will make that condition very uncomfortable: pride, wanton abuse of your creature comforts, and unwillingness to lay them out in the case of God. But in case this evil feared should come, and who knows how soon it may? then some things are to be practised, and some things considered. By way of practice. If it pleased the Lord to bring you or me or any of us into this sad condition, first humble yourselves, accept of the punishment of your iniquity, kiss the rod, and say, the Lord is righteous in all that is come upon you; so did Daniel (Daniel 9:6). Then be sure you bless and praise the Lord for that little that you have left; and if nothing be left, praise God for others that are free from your condition. Again, by way of consideration. Though such a condition as this be exceeding sad and very lamentable, yet consider this, that it is not any new thing that doth befall you, but such as befalls the saints and best of God's servants. Consider the way that God takes ordinarily to bring His people to mercy. He seldom brings them. to any. mercy but He brings them about by the way of the contrary misery. Consider seriously with yourselves what that is which you leave, what the cause is that you do leave it for, and who it is you do leave it with: you leave your house, your habitation, your land, your riches, which shortly would leave you, whose wings are like the wings of an eagle, strong to fly again; you leave it for your God, your country, your religion. And is that lost which you do lose for truth? Is there any loss in losing for Jesus Christ? If you would have comfort and supportance in that condition, consider seriously and much how God hath dealt with His people that have been thus served and used. And if you look into Scripture, you shall find that He still hath provided for them, given them favour in the places where they have come, and brought them back again from those places into which they have been scattered. He hath provided for them.

(W. Bridge, M. A.)

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KJV: Remember, O LORD, what is come upon us: consider, and behold our reproach.

WEB: Remember, Yahweh, what has come on us: Look, and see our reproach.