Lamentations 5:1
Remember, O LORD, what has happened to us. Look and see our disgrace!
Remember, O LORD
The Hebrew word for "remember" is "זָכַר" (zakar), which implies more than just recalling past events; it is a plea for God to act based on His covenantal promises. In the context of Lamentations, this is a desperate cry for divine intervention. The invocation of "O LORD" (YHWH) is significant, as it calls upon the covenant name of God, reminding both the speaker and the audience of God's eternal faithfulness and His past acts of deliverance. This phrase sets the tone for the entire verse, emphasizing a deep reliance on God's character and His historical relationship with Israel.

what has happened to us
This phrase captures the collective suffering and calamity experienced by the people of Judah. The historical context is the aftermath of the Babylonian conquest of Jerusalem in 586 B.C., which led to destruction, exile, and immense suffering. The use of "us" indicates a communal lament, reflecting the shared experience of loss and devastation. It is a reminder of the consequences of national sin and the fulfillment of prophetic warnings, yet it also serves as a call for communal repentance and restoration.

Look and see
The Hebrew words "הַבִּיטָה וּרְאֵה" (habitah u're'eh) are a plea for God to pay attention and take notice of their plight. This is not just a request for observation but an appeal for God to engage with their suffering. The repetition of similar verbs underscores the urgency and intensity of the plea. In the biblical narrative, when God "sees," it often precedes divine action, as seen in the accounts of Hagar (Genesis 16:13) and the Israelites in Egypt (Exodus 3:7).

our disgrace
The term "disgrace" (Hebrew: "חֶרְפָּתֵנוּ" - cherpatenu) conveys a deep sense of shame and humiliation. This disgrace is both a result of external circumstances—such as defeat and exile—and internal recognition of sin and failure to uphold the covenant with God. In the ancient Near Eastern context, disgrace was not only personal but also communal, affecting the identity and reputation of the people as God's chosen nation. This acknowledgment of disgrace is a step towards humility and repentance, seeking restoration of honor through divine mercy.

Persons / Places / Events
1. Jeremiah
- Traditionally attributed as the author of Lamentations, Jeremiah is known as the "weeping prophet." He laments the destruction of Jerusalem and the suffering of his people.

2. Jerusalem
- The city that has been destroyed by the Babylonians, leading to the lament and mourning expressed in this book.

3. The Israelites
- The people of God who are experiencing the consequences of their disobedience and are now in exile.

4. The Babylonian Exile
- The event that led to the destruction of Jerusalem and the captivity of the Israelites, serving as the backdrop for the lament.

5. The LORD (Yahweh)
- The covenant God of Israel, whom the people are calling upon to remember their plight and show mercy.
Teaching Points
The Importance of Remembrance
Just as the Israelites ask God to remember their plight, we are reminded to bring our struggles before God, trusting in His faithfulness and mercy.

Acknowledging Our Disgrace
The verse highlights the importance of acknowledging our sins and the consequences they bring. True repentance involves recognizing our failures and seeking God's forgiveness.

God's Faithfulness in Times of Trouble
Despite the dire circumstances, the call to God in this verse reflects a belief in His faithfulness. We can trust that God sees our suffering and will act according to His perfect will.

The Role of Lament in Spiritual Life
Lamentations teaches us that it is appropriate to express grief and sorrow to God. Lament is a form of worship that acknowledges God's sovereignty even in our pain.

Hope in God's Redemption
While the verse speaks of disgrace, it also implies hope for redemption. We are encouraged to look forward to God's restoration and healing in our lives.
Bible Study Questions
1. How does the historical context of the Babylonian exile enhance our understanding of Lamentations 5:1?

2. In what ways can we relate the Israelites' plea for God to "remember" to our own prayers during difficult times?

3. How does acknowledging our own "disgrace" or sinfulness lead to spiritual growth and transformation?

4. What other biblical examples of lament can we find, and how do they inform our understanding of expressing sorrow to God?

5. How can we find hope and assurance in God's faithfulness when we face our own "exiles" or periods of suffering?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, which are relevant to understanding the context of Israel's suffering in Lamentations.

Psalm 137
This psalm reflects the sorrow and longing of the Israelites during the Babylonian exile, similar to the themes in Lamentations.

2 Chronicles 36:15-21
This passage describes the fall of Jerusalem and the reasons for the exile, providing historical context for Lamentations.

Isaiah 64:9-12
Isaiah's plea for God to remember His people and not be angry forever parallels the cry in Lamentations 5:1.
The Lord's Remembrance BesoughtJ.R. Thomson Lamentations 5:1
An Appeal for God's CompassionW. F. Adeney, M. A.Lamentations 5:1-10
Comfortable Directions for Such as have BeenW. Bridge, M. A.Lamentations 5:1-10
Sin's GardenJ. Parker, D. D.Lamentations 5:1-10
Zion's SufferingsLamentations 5:1-10
People
Assyrians, Egyptians, Jeremiah
Places
Assyria, Egypt, Mount Zion, Zion
Topics
Attentively, Befallen, Behold, Consider, Disgrace, Mind, Note, O, Remember, Reproach, Shame
Dictionary of Bible Themes
Lamentations 5:1-2

     5836   disgrace

Lamentations 5:1-3

     5730   orphans

Library
Whether an Angel Needs Grace in Order to Turn to God?
Objection 1: It would seem that the angel had no need of grace in order to turn to God. For, we have no need of grace for what we can accomplish naturally. But the angel naturally turns to God: because he loves God naturally, as is clear from what has been said ([543]Q[60], A[5]). Therefore an angel did not need grace in order to turn to God. Objection 2: Further, seemingly we need help only for difficult tasks. Now it was not a difficult task for the angel to turn to God; because there was no obstacle
Saint Thomas Aquinas—Summa Theologica

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

Lamentations
The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege,
John Edgar McFadyen—Introduction to the Old Testament

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