Then Abimelech and the companies with him rushed forward and took their stand at the entrance of the city gate. The other two companies rushed against all who were in the fields and struck them down. Then Abimelech and the companies with him rushed forwardAbimelech, the son of Gideon, sought to establish his rule over Shechem through force and treachery. His actions reflect the chaotic period of the Judges, where "everyone did what was right in his own eyes" ( Judges 21:25). The term "rushed forward" indicates a sudden and aggressive military maneuver, typical of ancient warfare tactics. This phrase highlights Abimelech's determination and the urgency of his campaign to consolidate power. and took their stand at the entrance of the city gate The city gate was a strategic location in ancient cities, serving as a place of defense, commerce, and legal matters. By taking a stand at the gate, Abimelech aimed to control access to the city, a common military strategy to assert dominance and cut off reinforcements or escape routes. This action underscores the importance of the city gate in biblical times, as seen in other scriptures like Ruth 4:1 and 2 Samuel 15:2. The other two companies rushed against all who were in the fields Abimelech's forces were divided into companies, a tactical decision to maximize their impact. The fields surrounding a city were vital for agriculture and sustenance, and attacking those in the fields would disrupt the city's food supply and economy. This tactic reflects the harsh realities of ancient warfare, where civilian areas were often targeted to weaken the enemy's resources and morale. and struck them down This phrase indicates the violent and ruthless nature of Abimelech's campaign. The act of striking down those in the fields demonstrates the brutality of his rule and the lengths he would go to secure his power. It also serves as a reminder of the consequences of Israel's disobedience to God, as the period of the Judges was marked by cycles of sin, oppression, and deliverance. This violence foreshadows the eventual downfall of Abimelech, as divine justice is a recurring theme throughout the book of Judges. Persons / Places / Events 1. AbimelechThe son of Gideon (also known as Jerubbaal) and a concubine from Shechem. He declared himself king after killing his seventy brothers, except for Jotham, who escaped. 2. ShechemA significant city in the hill country of Ephraim, central to the events of Abimelech's rise and fall. It was a place of covenant renewal and later became a site of conflict. 3. The City GateA strategic location in ancient cities, often serving as a place of commerce, judgment, and defense. Abimelech's positioning at the gate signifies a tactical move to control the city. 4. The CompaniesAbimelech divided his forces into companies to execute a surprise attack, demonstrating military strategy and the element of surprise. 5. The FieldsThe areas surrounding Shechem where the inhabitants were working or dwelling, targeted by Abimelech's forces to ensure total control and eliminate resistance. Teaching Points The Dangers of Ambition and PrideAbimelech's account warns against unchecked ambition and pride. His desire for power led to destructive actions and ultimately his downfall. The Importance of Godly LeadershipAbimelech's self-appointed kingship contrasts with God's design for leadership. True leadership should be God-ordained and servant-hearted. The Consequences of SinAbimelech's actions resulted in violence and destruction, illustrating the biblical principle that sin leads to death and chaos. Strategic Planning and Its Ethical ImplicationsWhile Abimelech's military strategy was effective, it was morally corrupt. Ethical considerations should guide our plans and actions. The Role of Divine JusticeDespite Abimelech's temporary success, divine justice prevailed. God’s justice may be delayed but is ultimately certain. Bible Study Questions 1. How does Abimelech's ambition compare to the biblical model of leadership exemplified by Jesus? Reflect on Philippians 2:5-8. 2. In what ways can unchecked ambition and pride manifest in our lives today, and how can we guard against them? 3. How does the account of Abimelech illustrate the principle of sowing and reaping found in Galatians 6:7? 4. What lessons can we learn from the strategic planning of Abimelech, and how can we apply ethical considerations in our decision-making processes? 5. How does the concept of divine justice in Abimelech's account encourage us to trust in God's timing and righteousness in our own lives? Connections to Other Scriptures Judges 8Provides background on Gideon, Abimelech's father, and the events leading to Abimelech's rise to power. Genesis 34The account of Dinah and Shechem, highlighting the city's historical significance and previous conflicts. 1 Samuel 8The Israelites' desire for a king, contrasting God's ideal leadership with human ambition, as seen in Abimelech's self-appointment. Proverbs 16:18The theme of pride leading to destruction, relevant to Abimelech's downfall. Galatians 6:7The principle of sowing and reaping, reflecting the consequences of Abimelech's actions. People Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, ZebulPlaces Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of ShechemTopics Abimelech, Abim'elech, Band, Bands, Companies, Company, Dashed, Detachments, Doorway, Entering, Entrance, Field, Fields, Forward, Gate, Opening, Overcame, Position, Pushed, Ran, Rush, Rushed, Slew, Smite, Smote, Stand, Stood, Struck, TownDictionary of Bible Themes Judges 9:39-45 5214 attack Judges 9:42-44 5608 warfare, strategies Judges 9:42-45 4357 salt Library Here, by Way of Objection, Several Questions are Raised. ... Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour … John Calvin—Of Prayer--A Perpetual Exercise of FaithTrials of the Christian AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit … John Bunyan—The Riches of Bunyan Hence is Also that which Thou Hast Mentioned that they Speak Of... 28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful … St. Augustine—Against Lying The Hebrew Sages and their Proverbs [Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Sovereignty of God in Administration "The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent, … Arthur W. Pink—The Sovereignty of God Seasonable Counsel: Or, Advice to Sufferers. BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of … John Bunyan—The Works of John Bunyan Volumes 1-3 The Greater Prophets. 1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the … E. P. Barrows—Companion to the Bible An Exhortation to Love God 1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God, … Thomas Watson—A Divine Cordial Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It. 1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise. … John Calvin—The Institutes of the Christian Religion Judges For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes … John Edgar McFadyen—Introduction to the Old Testament Links Judges 9:44 NIVJudges 9:44 NLTJudges 9:44 ESVJudges 9:44 NASBJudges 9:44 KJV
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